Jacob also went on his way, and the angels of God met him.
When Jacob saw them, he said, "This is the camp of God!" So he named that place Mahanaim.
Jacob sent messengers ahead of him to his brother Esau in the land of Seir, the country of Edom.
He instructed them: "This is what you are to say to my master Esau: 'Your servant Jacob says, I have been staying with Laban and have remained there till now.
I have cattle and donkeys, sheep and goats, menservants and maidservants. Now I am sending this message to my lord, that I may find favor in your eyes.' "
When the messengers returned to Jacob, they said, "We went to your brother Esau, and now he is coming to meet you, and four hundred men are with him."
In great fear and distress Jacob divided the people who were with him into two groups, and the flocks and herds and camels as well.
He thought, "If Esau comes and attacks one group, the group that is left may escape."
Then Jacob prayed, "O God of my father Abraham, God of my father Isaac, O LORD, who said to me, 'Go back to your country and your relatives, and I will make you prosper,'
I am unworthy of all the kindness and faithfulness you have shown your servant. I had only my staff when I crossed this Jordan, but now I have become two groups.
Save me, I pray, from the hand of my brother Esau, for I am afraid he will come and attack me, and also the mothers with their children.
But you have said, 'I will surely make you prosper and will make your descendants like the sand of the sea, which cannot be counted.' "
He spent the night there, and from what he had with him he selected a gift for his brother Esau:
two hundred female goats and twenty male goats, two hundred ewes and twenty rams,
thirty female camels with their young, forty cows and ten bulls, and twenty female donkeys and ten male donkeys.
He put them in the care of his servants, each herd by itself, and said to his servants, "Go ahead of me, and keep some space between the herds."
He instructed the one in the lead: "When my brother Esau meets you and asks, 'To whom do you belong, and where are you going, and who owns all these animals in front of you?'
then you are to say, 'They belong to your servant Jacob. They are a gift sent to my lord Esau, and he is coming behind us.' "
He also instructed the second, the third and all the others who followed the herds: "You are to say the same thing to Esau when you meet him.
And be sure to say, 'Your servant Jacob is coming behind us.' " For he thought, "I will pacify him with these gifts I am sending on ahead; later, when I see him, perhaps he will receive me."
So Jacob's gifts went on ahead of him, but he himself spent the night in the camp.
That night Jacob got up and took his two wives, his two maidservants and his eleven sons and crossed the ford of the Jabbok.
After he had sent them across the stream, he sent over all his possessions.
So Jacob was left alone, and a man wrestled with him till daybreak.
When the man saw that he could not overpower him, he touched the socket of Jacob's hip so that his hip was wrenched as he wrestled with the man.
Then the man said, "Let me go, for it is daybreak." But Jacob replied, "I will not let you go unless you bless me."
The man asked him, "What is your name?" "Jacob," he answered.
Then the man said, "Your name will no longer be Jacob, but Israel, because you have struggled with God and with men and have overcome."
Jacob said, "Please tell me your name." But he replied, "Why do you ask my name?" Then he blessed him there.
So Jacob called the place Peniel, saying, "It is because I saw God face to face, and yet my life was spared."
The sun rose above him as he passed Peniel, and he was limping because of his hip.
Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacob's hip was touched near the tendon.
Jacob looked up and there was Esau, coming with his four hundred men; so he divided the children among Leah, Rachel and the two maidservants.
He put the maidservants and their children in front, Leah and her children next, and Rachel and Joseph in the rear.
He himself went on ahead and bowed down to the ground seven times as he approached his brother.
But Esau ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him. And they wept.
Then Esau looked up and saw the women and children. "Who are these with you?" he asked. Jacob answered, "They are the children God has graciously given your servant."
Then the maidservants and their children approached and bowed down.
Next, Leah and her children came and bowed down. Last of all came Joseph and Rachel, and they too bowed down.
Esau asked, "What do you mean by all these droves I met?" "To find favor in your eyes, my lord," he said.
But Esau said, "I already have plenty, my brother. Keep what you have for yourself."
"No, please!" said Jacob. "If I have found favor in your eyes, accept this gift from me. For to see your face is like seeing the face of God, now that you have received me favorably.
Please accept the present that was brought to you, for God has been gracious to me and I have all I need." And because Jacob insisted, Esau accepted it.
Then Esau said, "Let us be on our way; I'll accompany you."
But Jacob said to him, "My lord knows that the children are tender and that I must care for the ewes and cows that are nursing their young. If they are driven hard just one day, all the animals will die.
So let my lord go on ahead of his servant, while I move along slowly at the pace of the droves before me and that of the children, until I come to my lord in Seir."
Esau said, "Then let me leave some of my men with you." "But why do that?" Jacob asked. "Just let me find favor in the eyes of my lord."
So that day Esau started on his way back to Seir.
Jacob, however, went to Succoth, where he built a place for himself and made shelters for his livestock. That is why the place is called Succoth.
After Jacob came from Paddan Aram, he arrived safely at the city of Shechem in Canaan and camped within sight of the city.
For a hundred pieces of silver, he bought from the sons of Hamor, the father of Shechem, the plot of ground where he pitched his tent.
There he set up an altar and called it El Elohe Israel.
After Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in the towns of Galilee.
When John heard in prison what Christ was doing, he sent his disciples
to ask him, "Are you the one who was to come, or should we expect someone else?"
Jesus replied, "Go back and report to John what you hear and see:5The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.6Blessed is the man who does not fall away on account of me."7
As John's disciples were leaving, Jesus began to speak to the crowd about John: "What did you go out into the desert to see? A reed swayed by the wind?8If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings' palaces.9Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet.10This is the one about whom it is written: " 'I will send my messenger ahead of you, who will prepare your way before you.'11I tell you the truth: Among those born of women there has not risen anyone greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he.12From the days of John the Baptist until now, the kingdom of heaven has been forcefully advancing, and forceful men lay hold of it.13For all the Prophets and the Law prophesied until John.14And if you are willing to accept it, he is the Elijah who was to come.15He who has ears, let him hear.16"To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:17" 'We played the flute for you, and you did not dance; we sang a dirge, and you did not mourn.'18For John came neither eating nor drinking, and they say, 'He has a demon.'19The Son of Man came eating and drinking, and they say, 'Here is a glutton and a drunkard, a friend of tax collectors and "sinners." ' But wisdom is proved right by her actions."
Then Jesus began to denounce the cities in which most of his miracles had been performed, because they did not repent.
21"Woe to you, Korazin! Woe to you, Bethsaida! If the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.22But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you.23And you, Capernaum, will you be lifted up to the skies? No, you will go down to the depths. If the miracles that were performed in you had been performed in Sodom, it would have remained to this day.24But I tell you that it will be more bearable for Sodom on the day of judgment than for you."
At that time Jesus said, "I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.26Yes, Father, for this was your good pleasure.27"All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.28"Come to me, all you who are weary and burdened, and I will give you rest.29Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.30For my yoke is easy and my burden is light."
My heart is not proud, O LORD, my eyes are not haughty; I do not concern myself with great matters or things too wonderful for me.
But I have stilled and quieted my soul; like a weaned child with its mother, like a weaned child is my soul within me.
O Israel, put your hope in the LORD both now and forevermore.