The fifth angel sounded his trumpet, and I saw a star that had fallen from the sky to the earth. The star was given the key to the shaft of the Abyss.
When he opened the Abyss, smoke rose from it like the smoke from a gigantic furnace. The sun and sky were darkened by the smoke from the Abyss.
And out of the smoke locusts came down upon the earth and were given power like that of scorpions of the earth.
They were told not to harm the grass of the earth or any plant or tree, but only those people who did not have the seal of God on their foreheads.
They were not given power to kill them, but only to torture them for five months. And the agony they suffered was like that of the sting of a scorpion when it strikes a man.
During those days men will seek death, but will not find it; they will long to die, but death will elude them.
The locusts looked like horses prepared for battle. On their heads they wore something like crowns of gold, and their faces resembled human faces.
Their hair was like women's hair, and their teeth were like lions' teeth.
They had breastplates like breastplates of iron, and the sound of their wings was like the thundering of many horses and chariots rushing into battle.
They had tails and stings like scorpions, and in their tails they had power to torment people for five months.
They had as king over them the angel of the Abyss, whose name in Hebrew is Abaddon, and in Greek, Apollyon.
The first woe is past; two other woes are yet to come.
The sixth angel sounded his trumpet, and I heard a voice coming from the horns of the golden altar that is before God.
It said to the sixth angel who had the trumpet, "Release the four angels who are bound at the great river Euphrates."
And the four angels who had been kept ready for this very hour and day and month and year were released to kill a third of mankind.
The number of the mounted troops was two hundred million. I heard their number.
The horses and riders I saw in my vision looked like this: Their breastplates were fiery red, dark blue, and yellow as sulfur. The heads of the horses resembled the heads of lions, and out of their mouths came fire, smoke and sulfur.
A third of mankind was killed by the three plagues of fire, smoke and sulfur that came out of their mouths.
The power of the horses was in their mouths and in their tails; for their tails were like snakes, having heads with which they inflict injury.
The rest of mankind that were not killed by these plagues still did not repent of the work of their hands; they did not stop worshiping demons, and idols of gold, silver, bronze, stone and wood--idols that cannot see or hear or walk.
Nor did they repent of their murders, their magic arts, their sexual immorality or their thefts.
These were the priests and Levites who returned with Zerubbabel son of Shealtiel and with Jeshua: Seraiah, Jeremiah, Ezra,
Amariah, Malluch, Hattush,
Shecaniah, Rehum, Meremoth,
Iddo, Ginnethon, Abijah,
Mijamin, Moadiah, Bilgah,
Shemaiah, Joiarib, Jedaiah,
Sallu, Amok, Hilkiah and Jedaiah. These were the leaders of the priests and their associates in the days of Jeshua.
The Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and also Mattaniah, who, together with his associates, was in charge of the songs of thanksgiving.
Bakbukiah and Unni, their associates, stood opposite them in the services.
Jeshua was the father of Joiakim, Joiakim the father of Eliashib, Eliashib the father of Joiada,
Joiada the father of Jonathan, and Jonathan the father of Jaddua.
In the days of Joiakim, these were the heads of the priestly families: of Seraiah's family, Meraiah; of Jeremiah's, Hananiah;
of Ezra's, Meshullam; of Amariah's, Jehohanan;
of Malluch's, Jonathan; of Shecaniah's, Joseph;
of Harim's, Adna; of Meremoth's, Helkai;
of Iddo's, Zechariah; of Ginnethon's, Meshullam;
of Abijah's, Zicri; of Miniamin's and of Moadiah's, Piltai;
of Bilgah's, Shammua; of Shemaiah's, Jehonathan;
of Joiarib's, Mattenai; of Jedaiah's, Uzzi;
of Sallu's, Kallai; of Amok's, Eber;
of Hilkiah's, Hashabiah; of Jedaiah's, Nethanel.
The family heads of the Levites in the days of Eliashib, Joiada, Johanan and Jaddua, as well as those of the priests, were recorded in the reign of Darius the Persian.
The family heads among the descendants of Levi up to the time of Johanan son of Eliashib were recorded in the book of the annals.
And the leaders of the Levites were Hashabiah, Sherebiah, Jeshua son of Kadmiel, and their associates, who stood opposite them to give praise and thanksgiving, one section responding to the other, as prescribed by David the man of God.
Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon and Akkub were gatekeepers who guarded the storerooms at the gates.
They served in the days of Joiakim son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor and of Ezra the priest and scribe.
At the dedication of the wall of Jerusalem, the Levites were sought out from where they lived and were brought to Jerusalem to celebrate joyfully the dedication with songs of thanksgiving and with the music of cymbals, harps and lyres.
The singers also were brought together from the region around Jerusalem--from the villages of the Netophathites,
from Beth Gilgal, and from the area of Geba and Azmaveth, for the singers had built villages for themselves around Jerusalem.
When the priests and Levites had purified themselves ceremonially, they purified the people, the gates and the wall.
I had the leaders of Judah go up on top of the wall. I also assigned two large choirs to give thanks. One was to proceed on top of the wall to the right, toward the Dung Gate.
Hoshaiah and half the leaders of Judah followed them,
along with Azariah, Ezra, Meshullam,
Judah, Benjamin, Shemaiah, Jeremiah,
as well as some priests with trumpets, and also Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph,
and his associates--Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah and Hanani--with musical instruments [ prescribed by] David the man of God. Ezra the scribe led the procession.
At the Fountain Gate they continued directly up the steps of the City of David on the ascent to the wall and passed above the house of David to the Water Gate on the east.
The second choir proceeded in the opposite direction. I followed them on top of the wall, together with half the people--past the Tower of the Ovens to the Broad Wall,
over the Gate of Ephraim, the Jeshanah Gate, the Fish Gate, the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate. At the Gate of the Guard they stopped.
The two choirs that gave thanks then took their places in the house of God; so did I, together with half the officials,
as well as the priests--Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah and Hananiah with their trumpets--
and also Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malkijah, Elam and Ezer. The choirs sang under the direction of Jezrahiah.
And on that day they offered great sacrifices, rejoicing because God had given them great joy. The women and children also rejoiced. The sound of rejoicing in Jerusalem could be heard far away.
At that time men were appointed to be in charge of the storerooms for the contributions, firstfruits and tithes. From the fields around the towns they were to bring into the storerooms the portions required by the Law for the priests and the Levites, for Judah was pleased with the ministering priests and Levites.
They performed the service of their God and the service of purification, as did also the singers and gatekeepers, according to the commands of David and his son Solomon.
For long ago, in the days of David and Asaph, there had been directors for the singers and for the songs of praise and thanksgiving to God.
So in the days of Zerubbabel and of Nehemiah, all Israel contributed the daily portions for the singers and gatekeepers. They also set aside the portion for the other Levites, and the Levites set aside the portion for the descendants of Aaron.
Praise the LORD, O my soul. O LORD my God, you are very great; you are clothed with splendor and majesty.
He wraps himself in light as with a garment; he stretches out the heavens like a tent
and lays the beams of his upper chambers on their waters. He makes the clouds his chariot and rides on the wings of the wind.
He makes winds his messengers, flames of fire his servants.
He set the earth on its foundations; it can never be moved.
You covered it with the deep as with a garment; the waters stood above the mountains.
But at your rebuke the waters fled, at the sound of your thunder they took to flight;
they flowed over the mountains, they went down into the valleys, to the place you assigned for them.
You set a boundary they cannot cross; never again will they cover the earth.
He makes springs pour water into the ravines; it flows between the mountains.
They give water to all the beasts of the field; the wild donkeys quench their thirst.
The birds of the air nest by the waters; they sing among the branches.
He waters the mountains from his upper chambers; the earth is satisfied by the fruit of his work.
He makes grass grow for the cattle, and plants for man to cultivate-- bringing forth food from the earth:
wine that gladdens the heart of man, oil to make his face shine, and bread that sustains his heart.
The trees of the LORD are well watered, the cedars of Lebanon that he planted.
There the birds make their nests; the stork has its home in the pine trees.
The high mountains belong to the wild goats; the crags are a refuge for the coneys.
The moon marks off the seasons, and the sun knows when to go down.
You bring darkness, it becomes night, and all the beasts of the forest prowl.
The lions roar for their prey and seek their food from God.
The sun rises, and they steal away; they return and lie down in their dens.
Then man goes out to his work, to his labor until evening.