Luke 19:11-27; Titus 2:1-10; Proverbs 15:1-17; Esther 1

Luke 19:11-27

11 While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God was going to appear at once.

12 He said: “A man of noble birth went to a distant country to have himself appointed king and then to return.

13 So he called ten of his servants and gave them ten minas.‘Put this money to work,’ he said, ‘until I come back.’

14 “But his subjects hated him and sent a delegation after him to say, ‘We don’t want this man to be our king.’

15 “He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it.

16 “The first one came and said, ‘Sir, your mina has earned ten more.’

17 “ ‘Well done, my good servant!’ his master replied. ‘Because you have been trustworthy in a very small matter, take charge of ten cities.’

18 “The second came and said, ‘Sir, your mina has earned five more.’

19 “His master answered, ‘You take charge of five cities.’

20 “Then another servant came and said, ‘Sir, here is your mina; I have kept it laid away in a piece of cloth.

21 I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.’

22 “His master replied, ‘I will judge you by your own words, you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow?

23 Why then didn’t you put my money on deposit, so that when I came back, I could have collected it with interest?’

24 “Then he said to those standing by, ‘Take his mina away from him and give it to the one who has ten minas.’

25 “ ‘Sir,’ they said, ‘he already has ten!’

26 “He replied, ‘I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what they have will be taken away.

27 But those enemies of mine who did not want me to be king over them—bring them here and kill them in front of me.’ ”

Titus 2:1-10

1 You, however, must teach what is appropriate to sound doctrine.

2 Teach the older men to be temperate, worthy of respect, self-controlled, and sound in faith, in love and in endurance.

3 Likewise, teach the older women to be reverent in the way they live, not to be slanderers or addicted to much wine, but to teach what is good.

4 Then they can urge the younger women to love their husbands and children,

5 to be self-controlled and pure, to be busy at home, to be kind, and to be subject to their husbands, so that no one will malign the word of God.

6 Similarly, encourage the young men to be self-controlled.

7 In everything set them an example by doing what is good. In your teaching show integrity, seriousness

8 and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us.

9 Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them,

10 and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive.

Proverbs 15:1-17

1 A gentle answer turns away wrath, but a harsh word stirs up anger.

2 The tongue of the wise adorns knowledge, but the mouth of the fool gushes folly.

3 The eyes of the LORD are everywhere, keeping watch on the wicked and the good.

4 The soothing tongue is a tree of life, but a perverse tongue crushes the spirit.

5 A fool spurns a parent’s discipline, but whoever heeds correction shows prudence.

6 The house of the righteous contains great treasure, but the income of the wicked brings ruin.

7 The lips of the wise spread knowledge, but the hearts of fools are not upright.

8 The LORD detests the sacrifice of the wicked, but the prayer of the upright pleases him.

9 The LORD detests the way of the wicked, but he loves those who pursue righteousness.

10 Stern discipline awaits anyone who leaves the path; the one who hates correction will die.

11 Death and Destruction lie open before the LORD— how much more do human hearts!

12 Mockers resent correction, so they avoid the wise.

13 A happy heart makes the face cheerful, but heartache crushes the spirit.

14 The discerning heart seeks knowledge, but the mouth of a fool feeds on folly.

15 All the days of the oppressed are wretched, but the cheerful heart has a continual feast.

16 Better a little with the fear of the LORDthan great wealth with turmoil.

17 Better a small serving of vegetables with love than a fattened calf with hatred.

Esther 1

1 This is what happened during the time of Xerxes, the Xerxes who ruled over 127 provinces stretching from India to Cush :

2 At that time King Xerxes reigned from his royal throne in the citadel of Susa,

3 and in the third year of his reign he gave a banquet for all his nobles and officials. The military leaders of Persia and Media, the princes, and the nobles of the provinces were present.

4 For a full 180 days he displayed the vast wealth of his kingdom and the splendor and glory of his majesty.

5 When these days were over, the king gave a banquet, lasting seven days, in the enclosed garden of the king’s palace, for all the people from the least to the greatest who were in the citadel of Susa.

6 The garden had hangings of white and blue linen, fastened with cords of white linen and purple material to silver rings on marble pillars. There were couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl and other costly stones.

7 Wine was served in goblets of gold, each one different from the other, and the royal wine was abundant, in keeping with the king’s liberality.

8 By the king’s command each guest was allowed to drink with no restrictions, for the king instructed all the wine stewards to serve each man what he wished.

9 Queen Vashti also gave a banquet for the women in the royal palace of King Xerxes.

10 On the seventh day, when King Xerxes was in high spirits from wine, he commanded the seven eunuchs who served him—Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar and Karkas—

11 to bring before him Queen Vashti, wearing her royal crown, in order to display her beauty to the people and nobles, for she was lovely to look at.

12 But when the attendants delivered the king’s command, Queen Vashti refused to come. Then the king became furious and burned with anger.

13 Since it was customary for the king to consult experts in matters of law and justice, he spoke with the wise men who understood the times

14 and were closest to the king—Karshena, Shethar, Admatha, Tarshish, Meres, Marsena and Memukan, the seven nobles of Persia and Media who had special access to the king and were highest in the kingdom.

15 “According to law, what must be done to Queen Vashti?” he asked. “She has not obeyed the command of King Xerxes that the eunuchs have taken to her.”

16 Then Memukan replied in the presence of the king and the nobles, “Queen Vashti has done wrong, not only against the king but also against all the nobles and the peoples of all the provinces of King Xerxes.

17 For the queen’s conduct will become known to all the women, and so they will despise their husbands and say, ‘King Xerxes commanded Queen Vashti to be brought before him, but she would not come.’

18 This very day the Persian and Median women of the nobility who have heard about the queen’s conduct will respond to all the king’s nobles in the same way. There will be no end of disrespect and discord.

19 “Therefore, if it pleases the king, let him issue a royal decree and let it be written in the laws of Persia and Media, which cannot be repealed, that Vashti is never again to enter the presence of King Xerxes. Also let the king give her royal position to someone else who is better than she.

20 Then when the king’s edict is proclaimed throughout all his vast realm, all the women will respect their husbands, from the least to the greatest.”

21 The king and his nobles were pleased with this advice, so the king did as Memukan proposed.

22 He sent dispatches to all parts of the kingdom, to each province in its own script and to each people in their own language, proclaiming that every man should be ruler over his own household, using his native tongue.