1 Corinthians 16:2
Read 1 Corinthians 16:2 Using Other Translations
What does 1 Corinthians 16:2 mean?
Upon the first day of the week
In an ancient copy of Beza's, and in some others, it is added,
"the Lord's day". Upon some one first day of the week, or more,
if there was a necessity for it, until the collection was
finished; though the Syriac and Arabic versions render it, "every
first day": but this is not the apostle's intention, that a
collection should be made every first day, but only on some one
day, or as long as it was necessary: for at the close of the
verse he gives this reason for it, "that there be no gatherings
when I come": whereas, if this collection was to have been every
first day, and to have been always continued, it must have been
when he was present, as well as when absent; but this was only
designed for a certain time, and on a certain account: the reason
of his fixing upon the first day of the week was, because on this
day the disciples of Christ, and the primitive churches, met
together for divine worship, to hear the word, and observe the
ordinances of Christ; see ( John 20:19 John 20:26 ) ( Acts 20:7 ) and was a
very fit reason for such a work, when their hearts were warmed
with the presence of God and Christ, with the grace of the
Spirit, and the doctrines of the Gospel, and their affections
were knit to one another, and to all the saints: and so we find
from the accounts of Justin Martyr F23, and of Tertullian
F24, that it was usual for the
primitive churches in the age following that of the apostles,
after the worship of God was over, to collect money for widows
and orphans, and for saints in distress, such as were banished
into distant parts, or condemned to the mines; and this practice
was very agreeable to the customs of the apostle's countrymen,
the Jews, from whence he might take this, who used to collect
for, and distribute to the poor on their sabbath F25.
``The alms dish was every day, but the alms chest from evening of the sabbath to the evening of the sabbath,''It was collected and distributed then, as their commentators say {z}.
Let everyone of you lay by him in store, as God hath
prospered him.
The persons who are to contribute are everyone, of every sex,
age, state, and condition, male and female, young and old,
servants and masters, the meaner as well as the richer sort; the
poor widow threw in her mite into the treasury as well as the
rich men: the act of communication or distribution is signified
by laying by him in store; for this is not to be understood of
separating a part of his substance from the rest, and laying it
up (htybb) , "in his own
house", as the Syriac version renders it, or the putting it in
his pocket in order to give it; though both these acts may be
necessary, as preparatory to the work: but it intends the very
act itself: for communicating to the poor is laying up in store a
good foundation for the time to come; it is a laying up treasure
in heaven, and riches there, which will never corrupt: the manner
in which this is to be done, and the measure of it, "as God hath
prospered him"; according to the success he has in his worldly
business, and the increase of his worldly substance, and which is
the way to have it enlarged. The Jews have a saying F1,
``if a man observes his provisions to be straitened, let him do alms of them, how much more if they are large.''The Vulgate Latin version renders, it, "laying up what pleases him well"; and the Arabic version, "what through liberality he pleases, and shall be convenient for him"; for this ought to be a freewill offering, as a matter of bounty and generosity, and not of covetousness, or of force and necessity, but as a man, of himself has purposed in his own heart, and which he does with cheerfulness and freedom.
That there be no gatherings when I come;
who had other work, and greater service to do among them;
besides, he was desirous of having this collection over and ready
when he came, that he might directly send it away to Jerusalem,
knowing the pressing necessities of the saints there.
F23 Apolog. 2. p. 98, 99.
F24 Apolog. c. 39.
F25 T. Bab. Bava Bathra, fol. 8. 2. Maimon, Hilch. Mattanot Anayim, c. 9. sect. 6.
F26 Maimon. R. Samson & Bartenora in Misn. Peah, c. 8. sect. 7.
F1 T. Bab. Gittim, fol. 7. 1.
