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2 Kings 16:6

6 At that time, Rezin king of Aram recovered Elath for Aram by driving out the people of Judah. Edomites then moved into Elath and have lived there to this day.

Read 2 Kings 16:6 Using Other Translations

At that time Rezin king of Syria recovered Elath to Syria, and drave the Jews from Elath: and the Syrians came to Elath, and dwelt there unto this day.
At that time Rezin the king of Syria recovered Elath for Syria and drove the men of Judah from Elath, and the Edomites came to Elath, where they dwell to this day.
At that time the king of Edom recovered the town of Elath for Edom. He drove out the people of Judah and sent Edomites to live there, as they do to this day.

What does 2 Kings 16:6 mean?

John Gill's Exposition of the Bible
2 Kings 16:6

At that time Rezin king of Syria recovered Elath to Syria
A port on the Red sea, that formerly belonged to Edom, taken from them by David, retaken by them when they revolted in Joram's time, and perhaps taken by Amaziah again, since his son Azariah rebuilt it, and restored it to Judah, ( 2 Kings 14:22 ) and it seems by this that it had been in the hands of the Syrians, who now recovered it; unless instead of Aram, rendered Syrians, we could substitute Edom, which Le Clerc has ventured to do without any authority:

and drave the Jews from Elath;
who were in possession of it. This is the first time that the inhabitants of the kingdom of Judah are called Jews, from the name of their original patriarch, and principal tribe; though some think F13 they had this name from the time this tribe went up first against the Canaanites, ( Judges 1:1 Judges 1:2 ) , however, it is a mistake of R. Elias Levita F14, that it is never found in the Bible they were called Jews, but from the time the ten tribes were carried captive, and not before; and a greater mistake still it is of Tacitus {o}, that they were called Jews or Judaeans, as if they were Idaeans from Mount Ida in Crete, from whence he supposes they came:

and the Syrians came to Elath, and dwelt there unto this day;
the marginal reading is Edomites; and so read the Septuagint and Vulgate Latin versions; and Kimchi observes that it is written "Aramim", Syrians, because the king of Syria took it, and by his means the Edomites returned to it, but is read "Edomim", Edomites, because it belonged to the children of Edom; and it is certain the Edomites had come and smitten Judah, ( 2 Chronicles 28:17 ) .


FOOTNOTES:

F13 Polydor. Virgil. de Invent. l. 4. c. 1.
F14 Tishbi, p. 143. So David de Pomis Lexic. fol. 83. 4.
F15 Hist. l. 5. sect. 2.
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