Jeremias 3

1 Eles dizem: Se um homem despedir sua mulher, e ela se desligar dele, e se ajuntar a outro homem, porventura tornará ele mais para ela? Não se poluiria de todo aquela terra? Ora, tu te maculaste com muitos amantes; mas ainda assim, torna para mim, diz o Senbor.
2 Levanta os teus olhos aos altos escalvados, e vê: onde é o lugar em que não te prostituíste? Nos caminhos te assentavas, esperando-os, como o árabe no deserto. Manchaste a terra com as tuas devassidões e com a tua malícia.
3 Pelo que foram retidas as chuvas copiosas, e não houve chuva tardia; contudo tens a fronte de uma prostituta, e não queres ter vergonha.
4 Não me invocaste há pouco, dizendo: Pai meu, tu és o guia da minha mocidade;
5 Reterá ele para sempre a sua ira? ou indignar-se-á continuamente? Eis que assim tens dito; porém tens feito todo o mal que pudeste.
6 Disse-me mais o Senhor nos dias do rei Josias: Viste, porventura, o que fez a apóstata Israel, como se foi a todo monte alto, e debaixo de toda árvore frondosa, e ali andou prostituindo-se?
7 E eu disse: Depois que ela tiver feito tudo isso, voltará para mim. Mas não voltou; e viu isso a sua aleivosa irmã Judá.
8 Sim viu que, por causa de tudo isso, por ter cometido adultério a pérfida Israel, a despedi, e lhe dei o seu libelo de divórcio, que a aleivosa Judá, sua irmã, não temeu; mas se foi e também ela mesma se prostituiu.
9 E pela leviandade da sua prostituição contaminou a terra, porque adulterou com a pedra e com o pau.
10 Contudo, apesar de tudo isso a sua aleivosa irmã Judá não voltou para mim de todo o seu coração, mas fingidamente, diz o Senhor.
11 E o Senhor me disse: A pérfida Israel mostrou-se mais justa do que a aleivosa Judá.
12 Vai, pois, e apregoa estas palavras para a banda do norte, e diz: Volta, ó pérfida Israel, diz o Senhor. Não olharei em era para ti; porque misericordioso sou, diz o Senhor, e não conservarei para sempre a minha ira.
13 Somente reconhece a tua iniqüidade: que contra o Senhor teu Deus transgrediste, e estendeste os teus favores para os estranhos debaixo de toda árvore frondosa, e não deste ouvidos � minha voz, diz o Senhor.
14 Voltai, ó filhos pérfidos, diz o Senhor; porque eu sou como esposo para vós; e vos tomarei, a um de uma cidade, e a dois de uma família; e vos levarei a Sião;
15 e vos darei pastores segundo o meu coração, os quais vos apascentarão com ciência e com inteligência.
16 E quando vos tiverdes multiplicado e frutificado na terra, naqueles dias, diz o Senhor, nunca mais se dirá: A arca do pacto do Senhor; nem lhes virá ela ao pensamento; nem dela se lembrarão; nem a visitarão; nem se fará mais.
17 Naquele tempo chamarão a Jerusalém o trono do Senhor; e todas as nações se ajuntarão a ela, em nome do Senhor, a Jerusalém; e não mais andarão obstinadamente segundo o propósito do seu coração maligno.
18 Naqueles dias andará a casa de Judá com a casa de Israel; e virão juntas da terra do norte, para a terra que dei em herança a vossos pais.
19 Pensei como te poria entre os filhos, e te daria a terra desejável, a mais formosa herança das nações. Também pensei que me chamarias meu Pai, e que de mim não te desviarias.
20 Deveras, como a mulher se aparta aleivosamente do seu marido, assim aleivosamente te houveste comigo, ó casa de Israel, diz o Senhor.
21 Nos altos escalvados se ouve uma voz, o pranto e as súplicas dos filhos de Israel; porque perverteram o seu caminho, e se esqueceram do Senhor seu Deus.
22 Voltai, ó filhos infiéis, eu curarei a vossa infidelidade. Responderam eles: Eis-nos aqui, vimos a ti, porque tu és o Senhor nosso Deus.
23 Certamente em vão se confia nos outeiros e nas orgias nas montanhas; deveras no Senhor nosso Deus está a salvação de Israel.
24 A coisa vergonhosa, porém, devorou o trabalho de nossos pais desde a nossa mocidade os seus rebanhos e os seus gados os seus filhos e as suas filhas.
25 Deitemo-nos em nossa vergonha, e cubra-nos a nossa confusão, porque temos pecado contra o Senhor nosso Deus, nós e nossos pais, desde a nossa mocidade até o dia de hoje; e não demos ouvidos � voz do Senhor nosso Deus.

Jeremias 3 Commentary

Chapter 3

Exhortations to repentance. (1-5) Judah more guilty than Israel. (6-11) But pardon is promised. (12-20) The children of Israel express their sorrow and repentance. (21-25)

Verses 1-5 In repentance, it is good to think upon the sins of which we have been guilty, and the places and companies where they have been committed. How gently the Lord had corrected them! In receiving penitents, he is God, and not man. Whatever thou hast said or done hitherto, wilt thou not from this time apply to me? Will not this grace of God overcome thee? Now pardon is proclaimed, wilt thou not take the benefit? They will hope to find in him the tender compassions of a Father towards a returning prodigal. They will come to him as the Guide of their youth: youth needs a guide. Repenting sinners may encourage themselves that God will not keep his anger to the end. All God's mercies, in every age, suggest encouragement; and what can be so desirable for the young, as to have the Lord for their Father, and the Guide of their youth? Let parents daily direct their children earnestly to seek this blessing.

Verses 6-11 If we mark the crimes of those who break off from a religious profession, and the consequences, we see abundant reason to shun evil ways. It is dreadful to be proved more criminal than those who have actually perished in their sins; yet it will be small comfort in everlasting punishment, for them to know that others were viler than they.

Verses 12-20 See God's readiness to pardon sin, and the blessings reserved for gospel times. These words were proclaimed toward the north; to Israel, the ten tribes, captive in Assyria. They are directed how to return. If we confess our sins, the Lord is faithful and just to forgive them. These promises are fully to come to pass in the bringing back the Jews in after-ages. God will graciously receive those that return to him; and by his grace, he takes them out from among the rest. The ark of the covenant was not found after the captivity. The whole of that dispensation was to be done away, which took place after the multitude of believers had been greatly increased by the conversion of the Gentiles, and of the Israelites scattered among them. A happy state of the church is foretold. He can teach all to call him Father; but without thorough change of heart and life, no man can be a child of God, and we have no security for not departing from Him.

Verses 21-25 Sin is turning aside to crooked ways. And forgetting the Lord our God is at the bottom of all sin. By sin we bring ourselves into trouble. The promise to those that return is, God will heal their backslidings, by his pardoning mercy, his quieting peace, and his renewing grace. They come devoting themselves to God. They come disclaiming all expectations of relief and succour from any but the Lord. Therefore they come depending upon him only. He is the Lord, and he only can save. It points out the great salvation from sin Jesus Christ wrought out for us. They come justifying God in their troubles, and judging themselves for their sins. True penitents learn to call sin shame, even the sin they have been most pleased with. True penitents learn to call sin death and ruin, and to charge upon it all they suffer. While men harden themselves in sin, contempt and misery are their portion: for he that covereth his sins shall not prosper, but he that confesseth and forsaketh them, shall find mercy.

Chapter Summary

INTRODUCTION TO JEREMIAH 3

In this chapter the sins of the people of Israel and Judah are exposed; particularly their idolatry, signified by playing the harlot; which is aggravated by the number of lovers or idols they had worshipped; by the many places where they had committed it; by their impudence in doing it; and by the bad consequence of it, showers of rain being withheld from them on that account, Jer 3:1-3 and the grace of God towards them is abundantly declared by frequent calls unto them to repent and turn to him, and this after putting them away, which is not usual, Jer 3:1,8, the Lord expostulates with them, and puts words into their mouths, what they should say to him, even after they had spoken and done as evil things as they could, Jer 3:4,5 the sin of Judah is particularly aggravated, by having seen what Israel, or the ten tribes, had done; their impenitence, notwithstanding the divine call; their going into captivity for their sin; and yet all this had no effect on Judah, to restrain them from the like sins, and to engage them to repentance; so that, of the two, the men of Judah were most to blame, Jer 3:6-11, wherefore the prophet is bid to go towards the north, where Babylon lay, and Israel were carried captive, and call upon them to return to the Lord, and proclaim his grace and mercy to them, only insisting upon an acknowledgment of their sins, their idolatry and disobedience, Jer 3:12,13 and next the call to them to return is repeated; to which they are encouraged by observing the relations, they stood in to him, which continued, by promising to bring a remnant of them to Zion, and give them pastors approved of by him, and profitable to them, Jer 3:14,15 which respect Gospel times, and the latter day, when the ceremonial law would be abrogated, Jer 3:16, the Gentiles called, Jer 3:17 and an entire agreement between Judah and Israel, Jer 3:18 and yet the Lord expresses a concern how he should reckon them as his children, and treat them as such, who had behaved so ill towards him; but his grace gets over the difficulties; finds out a way, by putting it into their mouths to call him their Father, and not turn away from him, Jer 3:19 and this, notwithstanding their great treachery to him, perversion of their ways, and forgetfulness of the Lord, Jer 3:20,21, and they are again exhorted to repent and turn, with a promise of healing their backslidings, which has such an effect upon them, as to engage them to come to him, Jer 3:22 acknowledging their salvation is only in him, and not in their idols; and that sin was the cause of all their calamities; and that shame and confusion of face belonged unto them on that account, Jer 3:23-25.

Jeremias 3 Commentaries

The Almeida Atualizada is in the public domain.