Isaiah 66:7

7 Before she travailed, she brought forth; before her pain came, she was delivered of a man-child.

Isaiah 66:7 Meaning and Commentary

Isaiah 66:7

Before she travailed, she brought forth
That is, Zion, as appears from the following verse: lest it should be thought that the interest of Christ would be swallowed up and lost in the destruction of the Jews, this, and what follows, are said concerning the conversion of many of that people, both in the first times of the Gospel, and in the latter day, as well as concerning the calling of the Gentiles, and the uniting of both in one church state. Zion, or the church of God, is here compared to a pregnant woman, that brings forth suddenly and easily, without feeling any pain, or going through any travail, or having any birth throes; at least, feeling very little pain and travail, and having very few pangs, and those, as soon as they come, are gone, and an immediate delivery ensues: before her pain came, she was delivered of a man child;
like a woman before she is scarcely sensible of any pain; as soon as ever she perceives the least uneasiness of this kind, is delivered of a son, to her great joy, and the joy of all about her. This is to be understood, not of the sudden and easy deliverance of the Jews from the Babylonish captivity, by the proclamation of Cyrus, which occasioned great joy; much less of the birth of Christ, of the Virgin Mary at the inn, and in the stable, which is the sense of some Popish interpreters; much better do some Jewish writers interpret it of the birth and appearance of Christ, before the troubles of their nation came on; so the Targum,

``before distress comes to her, she shall be redeemed; and before trembling comes upon her, her King shall be revealed;''
that is, the King Messiah; and so some copies have it, according to Galatinus F18; who also makes mention of another exposition of this passage, by R. Moses Haddarsan, if it may be depended on,
``before he should be born that should bring Israel into the last captivity, the Redeemer should be born;''
that is, as he explains it, before the birth of Titus, who destroyed the temple and city of Jerusalem, the Messiah should be born; but the passage refers not to his natural but mystical birth, or the regeneration of a spiritual seed in his church; or of the conversion of the first Christians both in Judea and in the Gentile world; who were like a man child, strong and robust, able to bear and did endure great hardships for the sake of Christ, and do him much work and service, in which they persevered to the end; see ( Galatians 4:26 ) ( Isaiah 54:1 ) , as the first Christians did through various persecutions, until the times of Constantine, by whom they were delivered from them, and who is prophesied of as the church's man child, as in ( Revelation 12:2 Revelation 12:4 Revelation 12:5 ) .

F18 De Arcan. Cathol. Ver. I. 4. c. 11. p. 219.

Isaiah 66:7 In-Context

5 Hear the word of Jehovah, ye that tremble at his word: Your brethren that hate you, that cast you out for my name's sake, have said, Let Jehovah be glorified, that we may see your joy; but it is they that shall be put to shame.
6 A voice of tumult from the city, a voice from the temple, a voice of Jehovah that rendereth recompense to his enemies.
7 Before she travailed, she brought forth; before her pain came, she was delivered of a man-child.
8 Who hath heard such a thing? who hath seen such things? Shall a land be born in one day? shall a nation be brought forth at once? for as soon as Zion travailed, she brought forth her children.
9 Shall I bring to the birth, and not cause to bring forth? saith Jehovah: shall I that cause to bring forth shut [the womb]? saith thy God.
The American Standard Version is in the public domain.