Zephaniah 3:7

7 I said, Certainly you will go in fear of me, and come under my training, so that whatever I may send on her may not be cut off before her eyes: but they got up early and made all their works evil.

Zephaniah 3:7 Meaning and Commentary

Zephaniah 3:7

I said, Surely thou wilt fear me
This is spoken after the manner of men; as if God should say within himself, and reason in his own mind, upon a view of things, surely the people of the Jews will take notice of my judgments executed on other nations, and will stand in awe of me on account of them; and fear to offend me, lest the same calamities should come upon them; this, humanly speaking, might be reasonably thought would be the case: thou wilt receive instruction;
by these judgments, taking warning by them; repent, reform, and amend, and thereby escape the like: so their dwelling should not be cut off;
or, "its dwelling"; the dwelling of the city of Jerusalem, the houses in it; the dwelling places of the inhabitants of it; the singular being put for the plural; unless the temple should be meant, as Abendana interprets it; and so it may be rendered "his dwelling" ^F3; their house, which was left desolate to them, because they feared not the Lord; nor received instruction by the example of others; nor repented of their sins, and altered their course of life; which, if done, their dwelling would have been preserved, ( Matthew 23:38 ) : howsoever I punished them;
or "visited" ^F4 them; chastised them in a gentle manner, in order to reform them, but in vain. Some render it, "all which I committed to them" ^F5; the oracles of God, his word and ordinances, his promises, and the blessings of his goodness, which he deposited with them, in order to do them good, and bring them to repentance. The Targum is,

``all the good things which I have said unto them (or promised them), I will bring unto them;''

and to the same sense Jarchi. The goodness of God should have brought them to repentance, yet it did not: but they rose early, [and] corrupted all their doings;
they were diligent and industrious eager and early, in the commission of sins, in doing corrupt and abominable works; receiving and tenaciously adhering to the traditions of the elders; seeking to establish their own righteousness, not submitting to Christ's; rejecting him the true Messiah; blaspheming his doctrines, despising his ordinances, and persecuting his people; besides other vices, which abounded among them; for which the wrath of God came upon them to the uttermost, as expressed in the following verse, ( Zephaniah 3:8 ) .

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FOOTNOTES:

F3 (hnwem) "habitaculum; [vel] habitatio ejus", Pagninus, Montanus, Junius & Tremellius, Piscator, Burkius; "mansio ejus", Cocceius.
F4 (ytdqp) "visitavi", Pagninus, Montanus, Vatablus.
F5 "Omne id quod commendavi illi", Cocceius.

Zephaniah 3:7 In-Context

5 The Lord in her is upright; he will not do evil; every morning he lets his righteousness be seen, he is unchanging; but the evil-doer has no sense of shame.

6 I have had the nations cut off, their towers are broken down; I have made their streets a waste so that no one goes through them: destruction has overtaken their towns, so that there is no man living in them.

7 I said, Certainly you will go in fear of me, and come under my training, so that whatever I may send on her may not be cut off before her eyes: but they got up early and made all their works evil.

8 For this reason, go on waiting for me, says the Lord, till the day when I come up as a witness: for my purpose is to send for the nations and to get the kingdoms together, so that I may let loose on them my passion, even all my burning wrath: for all the earth will be burned up in the fire of my bitter passion.

9 For then I will give the people a clean language, so that they may all make prayer to the Lord and be his servants with one mind.