Daniel 5

Belshazzar’s party

1 King Belshazzar threw a huge party for a thousand of his princes, and he drank a lot of wine in front of them.
2 While he was under the wine's influence, Belshazzar commanded that the gold and silver equipment that his father Nebuchadnezzar had taken from Jerusalem's temple be brought to the party so that the king, his princes, his consorts, and his secondary wives could drink wine out of them.
3 So the gold[a] equipment that had been carried out of the temple, God's house in Jerusalem, was brought in; and the king, his princes, his consorts, and his secondary wives drank out of it.
4 They drank a lot of wine; and they praised the gods of gold, silver, bronze, iron, wood, and stone.

Writing on the wall

5 Right then the fingers of a human hand appeared and wrote on the plaster of the king's palace wall in the light of the lamp. The king saw the hand that wrote.
6 The king's mood changed immediately, and he was deeply disturbed. He felt weak, and his knees were shaking.
7 The king yelled, calling for the enchanters, the Chaldeans, and the diviners. The king told these sages of Babylon: "Anyone who can read this writing and tell me its meaning will wear royal robes, will have a gold chain around his neck, and will rule the kingdom as third in command."
8 Then all the king's sages arrived, but they couldn't read the writing or interpret it for the king.
9 At that point King Belshazzar was really frightened. All the color drained from his face, and his princes were also very worried.
10 Upon hearing the commotion coming from the king and his princes, the queen entered the banqueting hall and declared, "Long live the king! Don't be so disturbed. Don't be so frightened.
11 There is a man in your kingdom who has the breath of holy gods in him! When your father was alive, this man was shown to possess illumination, insight, and wisdom like the very wisdom of the gods. Your father King Nebuchadnezzar appointed this man as chief over the dream interpreters, enchanters, Chaldeans, and diviners. Yes, your father did this
12 because this man—Daniel, the one the king named Belteshazzar—possesses an extraordinary spirit, knowledge, and insight into the meaning of dreams. He can explain ambiguities and resolve mysteries. Now in light of all that, summon Daniel! He will explain the meaning of this thing."
13 So Daniel was brought before the king. The king said to him, "So you are Daniel, the Daniel from the exiles that my father the king brought from Judah?
14 I have heard that the breath of the gods is in you and that you possess illumination, insight, and extraordinary wisdom.
15 Now, the sages and the dream interpreters were brought before me to read this writing and interpret it for me, but they couldn't explain its meaning.
16 But I've heard that you can explain meanings and solve mysteries. So if you can read this writing and interpret it for me, you will wear royal robes, have a gold chain around your neck, and will rule the kingdom as third in command."

Daniel interprets the writing

17 Daniel answered the king: “Keep your gifts. Give the rewards to someone else. But I will still read the writing to the king and interpret it for him.
18 Listen, Your Majesty: The Most High God gave kingship, power, glory, and majesty to your father Nebuchadnezzar.
19 Because of the power God gave Nebuchadnezzar, all peoples, nations, and languages were terrified of him. He did whatever he wanted, whenever he wanted: killing or sparing, exalting or humbling.
20 But when he became arrogant, acting in stubborn pride, he was pulled off his royal throne and the glory was taken from him.
21 He was driven away from other humans, and his mind became like an animal's. He lived with wild donkeys, he ate grass like cattle, and dew from heaven washed his body until he realized that the Most High God dominates human kingship and sets over it anyone he wants.
22 “But you who are his son, Belshazzar, you haven't submitted, even though you've known all this.
23 Instead, you've set yourself up against the Lord of heaven! The equipment of God's house was brought to you; and you, your princes, your consorts, and your secondary wives drank wine out of it, all the while praising the gods of silver, gold, bronze, iron, wood, and stone—gods who can't see, hear, or know anything. But you didn't glorify the true God who holds your very breath in his hand and who owns every road you take.
24 “That's why this hand was sent from God and why this message was written down.
25 This is what was written down: MENE, MENE, TEKEL, and PARSIN.
26 "This is the meaning of the word MENE: God has numbered the days of your rule. It's over!
27 TEKEL means that you've been weighed on the scales, and you don't measure up.
28 PERES means your kingship is divided and given to the Medes and the Persians."
29 Then Belshazzar commanded that Daniel be dressed in a purple robe, have a gold chain around his neck, and be officially appointed as third in command in the kingdom.
30 That very same night, Belshazzar the Chaldean king was killed.
31 Darius the Mede received the kingdom at the age of 62.

Daniel 5 Commentary

Chapter 5

Belshazzar's impious feast; the hand-writing on the wall. (1-9) Daniel is sent for to interpret it. (10-17) Daniel warns the king of his destruction. (18-31)

Verses 1-9 Belshazzar bade defiance to the judgments of God. Most historians consider that Cyrus then besieged Babylon. Security and sensuality are sad proofs of approaching ruin. That mirth is sinful indeed, which profanes sacred things; and what are many of the songs used at modern feasts better than the praises sung by the heathens to their gods! See how God struck terror upon Belshazzar and his lords. God's written word is enough to put the proudest, boldest sinner in a fright. What we see of God, the part of the hand that writes in the book of the creatures, and in the book of the Scriptures, should fill us with awful thoughts concerning that part which we do not see. If this be the finger of God, what is his arm when made bare? And what is He? The king's guilty conscience told him that he had no reason to expect any good news from heaven. God can, in a moment, make the heart of the stoutest sinner to tremble; and there needs no more than to let loose his own thoughts upon him; they will give him trouble enough. No bodily pain can equal the inward agony which sometimes seizes the sinner in the midst of mirth, carnal pleasures, and worldly pomp. Sometimes terrors cause a man to flee to Christ for pardon and peace; but many cry out for fear of wrath, who are not humbled for their sins, and who seek relief by lying vanities. The ignorance and uncertainty concerning the Holy Scriptures, shown by many who call themselves wise, only tend to drive sinners to despair, as the ignorance of these wise men did.

Verses 10-17 Daniel was forgotten at court; he lived privately, and was then ninety years of age. Many consult servants of God on curious questions, or to explain difficult subjects, but without asking the way of salvation, or the path of duty. Daniel slighted the offer of reward. He spoke to Belshazzar as to a condemned criminal. We should despise all the gifts and rewards this world can give, did we see, as we may by faith, its end hastening on; but let us do our duty in the world, and do it all the real service we can.

Verses 18-31 Daniel reads Belshazzar's doom. He had not taken warning by the judgments upon Nebuchadnezzar. And he had insulted God. Sinners are pleased with gods that neither see, nor hear, nor know; but they will be judged by One to whom all things are open. Daniel reads the sentence written on the wall. All this may well be applied to the doom of every sinner. At death, the sinner's days are numbered and finished; after death is the judgment, when he will be weighed in the balance, and found wanting; and after judgment the sinner will be cut asunder, and given as a prey to the devil and his angels. While these things were passing in the palace, it is considered that the army of Cyrus entered the city; and when Belshazzar was slain, a general submission followed. Soon will every impenitent sinner find the writing of God's word brought to pass upon him, whether he is weighed in the balance of the law as a self-righteous Pharisee, or in that of the gospel as a painted hypocrite.

Footnotes 9

  • [a]. Vulg, Theodotion add silver.
  • [b]. Or spirit; also in 5:14
  • [c]. Or wisdom of God
  • [d]. Aram Upharsin
  • [e]. Aram menah, which is a wordplay with Mene
  • [f]. Aram teqal, which is a wordplay with Tekel
  • [g]. The singular form of the plural Parsin in 5:25
  • [h]. Aram peras, which is a wordplay with Parsin
  • [i]. Aram Paras, another wordplay with Parsin

Chapter Summary

INTRODUCTION TO DANIEL 5

This chapter gives an account of a feast made by King Belshazzar, attended with drunkenness, idolatry, and profanation of the vessels taken out of the temple at Jerusalem, Da 5:1-4, and of the displeasure of God, signified by a handwriting on the wall, which terrified the king, and caused him to send in haste for the astrologers to read and interpret it, but they could not, Da 5:5-8, in this distress, which appeared in the countenances of him and his nobles, the queen mother advises him to send for Daniel, of whom she gives a great encomium, Da 5:9-12, upon which he was brought in to the king, and promised a great reward to read and interpret the writing; the reward he slighted, but promised to read and interpret the writing, Da 5:13-17 and after putting him in mind of what had befallen his grandfather Nebuchadnezzar, and charging him with pride, idolatry, and profanation of the vessels of the Lord, Da 5:18-23 reads and interprets the writing to him Da 5:24-28, when he had honour done him, and was preferred in the government, Da 5:29 and the chapter is concluded with an account of the immediate accomplishment of ancient prophecies, and of this handwriting, in the slaying of the king of Babylon, in the dissolution of the Babylonish monarchy, and the possession of it by Darius the Mede, Da 5:30,31.

Daniel 5 Commentaries

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