Luke 11

Teaching the disciples to pray

1 Jesus was praying in a certain place. When he finished, one of his disciples said, "Lord, teach us to pray, just as John taught his disciples."
2 Jesus told them, " When you pray, say: ‘Father, uphold the holiness of your name. Bring in your kingdom.
3 Give us the bread we need for today.
4 Forgive us our sins, for we also forgive everyone who has wronged us. And don't lead us into temptation.'"
5 He also said to them, “Imagine that one of you has a friend and you go to that friend in the middle of the night. Imagine saying, ‘Friend, loan me three loaves of bread
6 because a friend of mine on a journey has arrived and I have nothing to set before him.'
7 Imagine further that he answers from within the house, ‘Don't bother me. The door is already locked, and my children and I are in bed. I can't get up to give you anything.'
8 I assure you, even if he wouldn't get up and help because of his friendship, he will get up and give his friend whatever he needs because of his friend's brashness.
9 And I tell you: Ask and you will receive. Seek and you will find. Knock and the door will be opened to you.
10 Everyone who asks, receives. Whoever seeks, finds. To everyone who knocks, the door is opened.
11 " Which father among you would give a snake to your child if the child asked for a fish?
12 If a child asked for an egg, what father would give the child a scorpion?
13 If you who are evil know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him?"

Controversy over Beelzebul

14 Jesus was throwing out a demon that causes muteness. When the demon was gone, the man who couldn't speak began to talk. The crowds were amazed.
15 But some of them said, "He throws out demons with the authority of Beelzebul, the ruler of demons."
16 Others were testing him, seeking a sign from heaven.
17 Because Jesus knew what they were thinking, he said to them, “Every kingdom involved in civil war becomes a wasteland, and a house torn apart by divisions will collapse.
18 If Satan is at war with himself, how will his kingdom endure? I ask this because you say that I throw out demons by the authority of Beelzebul.
19 If I throw out demons by the authority of Beelzebul, then by whose authority do your followers throw them out? Therefore, they will be your judges.
20 But if I throw out demons by the power of God, then God's kingdom has already overtaken you.
21 When a strong man, fully armed, guards his own palace, his possessions are secure.
22 But as soon as a stronger one attacks and overpowers him, the stronger one takes away the armor he had trusted and divides the stolen goods.
23 " Whoever isn't with me is against me, and whoever doesn't gather with me, scatters.
24 When an unclean spirit leaves a person, it wanders through dry places looking for a place to rest. But it doesn't find any. Then it says, ‘I'll go back to the house I left.'
25 When it arrives, it finds the house cleaned up and decorated.
26 Then it goes and brings with it seven other spirits more evil than itself. They go in and make their home there. That person is worse off at the end than at the beginning."

On seeking signs

27 While Jesus was saying these things, a certain woman in the crowd spoke up: "Happy is the mother who gave birth to you and who nursed you."
28 But he said, " Happy rather are those who hear God's word and put it into practice."
29 When the crowds grew, Jesus said, “This generation is an evil generation. It looks for a sign, but no sign will be given to it except Jonah's sign.
30 Just as Jonah became a sign to the people of Nineveh, so the Human One will be a sign to this generation.
31 The queen of the South will rise up at the judgment with the people of this generation and condemn them, because she came from a distant land to hear Solomon's wisdom. And look, someone greater than Solomon is here.
32 The people of Nineveh will rise up at the judgment with this generation and condemn it, because they changed their hearts and lives in response to Jonah's preaching—and one greater than Jonah is here.
33 " People don't light a lamp and then put it in a closet or under a basket. Rather, they place the lamp on a lampstand so that those who enter the house can see the light.
34 Your eye is the lamp of your body. When your eye is healthy, your whole body is full of light. But when your eye is bad, your whole body is full of darkness.
35 Therefore, see to it that the light in you isn't darkness.
36 If your whole body is full of light—with no part darkened—then it will be as full of light as when a lamp shines brightly on you."

Jesus condemns Pharisees and legal experts

37 While Jesus was speaking, a Pharisee invited him to share a meal with him, so Jesus went and took his place at the table.
38 When the Pharisee saw that Jesus didn't ritually purify his hands by washing before the meal, he was astonished.
39 The Lord said to him, “Now, you Pharisees clean the outside of the cup and platter, but your insides are stuffed with greed and wickedness.
40 Foolish people! Didn't the one who made the outside also make the inside?
41 Therefore, give to those in need from the core of who you are and you will be clean all over.
42 “How terrible for you Pharisees! You give a tenth of your mint, rue, and garden herbs of all kinds, while neglecting justice and love for God. These you ought to have done without neglecting the others.
43 “How terrible for you Pharisees! You love the most prominent seats in the synagogues and respectful greetings in the marketplaces.
44 " How terrible for you! You are like unmarked graves, and people walk on them without recognizing it."
45 One of the legal experts responded, "Teacher, when you say these things, you are insulting us too."
46 Jesus said, “How terrible for you legal experts too! You load people down with impossible burdens and you refuse to lift a single finger to help them.
47 “How terrible for you! You built memorials to the prophets, whom your ancestors killed.
48 In this way, you testify that you approve of your ancestors' deeds. They killed the prophets, and you build memorials!
49 Therefore, God's wisdom has said, ‘I will send prophets and apostles to them and they will harass and kill some of them.'
50 As a result, this generation will be charged with the murder of all the prophets since the beginning of time.
51 This includes the murder of every prophet—from Abel to Zechariah—who was killed between the altar and the holy place. Yes, I'm telling you, this generation will be charged with it.
52 " How terrible for you legal experts! You snatched away the key of knowledge. You didn't enter yourselves, and you stood in the way of those who were entering."
53 As he left there, the legal experts and Pharisees began to resent him deeply and to ask him pointed questions about many things.
54 They plotted against him, trying to trap him in his words.

Luke 11 Commentary

Chapter 11

The disciples taught to pray. (1-4) Christ encourages being earnest in prayer. (5-13) Christ casts out a devil, The blasphemy of the Pharisees. (14-26) True happiness. (27,28) Christ reproves the Jews. (29-36) He reproves the Pharisees. (37-54)

Verses 1-4 "Lord, teach us to pray," is a good prayer, and a very needful one, for Jesus Christ only can teach us, by his word and Spirit, how to pray. Lord, teach me what it is to pray; Lord, stir up and quicken me to the duty; Lord, direct me what to pray for; teach me what I should say. Christ taught them a prayer, much the same that he had given before in his sermon upon the mount. There are some differences in the words of the Lord's prayer in Matthew and in Luke, but they are of no moment. Let us in our requests, both for others and for ourselves, come to our heavenly Father, confiding in his power and goodness.

Verses 5-13 Christ encourages fervency and constancy in prayer. We must come for what we need, as a man does to his neighbour or friend, who is kind to him. We must come for bread; for that which is needful. If God does not answer our prayers speedily, yet he will in due time, if we continue to pray. Observe what to pray for; we must ask for the Holy Spirit, not only as necessary in order to our praying well, but as all spiritual blessings are included in that one. For by the influences of the Holy Spirit we are brought to know God and ourselves, to repent, believe in, and love Christ, and so are made comfortable in this world, and meet for happiness in the next. All these blessings our heavenly Father is more ready to bestow on every one that asks for them, than an indulgent parent is to give food to a hungry child. And this is the advantage of the prayer of faith, that it quiets and establishes the heart in God.

Verses 14-26 Christ's thus casting out the devils, was really the destroying of their power. The heart of every unconverted sinner is the devil's palace, where he dwells, and where he rules. There is a kind of peace in the heart of an unconverted soul, while the devil, as a strong man armed, keeps it. The sinner is secure, has no doubt concerning the goodness of his state, nor any dread of the judgment to come. But observe the wonderful change made in conversion. The conversion of a soul to God, is Christ's victory over the devil and his power in that soul, restoring the soul to its liberty, and recovering his own interest in it and power over it. All the endowments of mind of body are now employed for Christ. Here is the condition of a hypocrite. The house is swept from common sins, by a forced confession, as Pharaoh's; by a feigned contrition, as Ahab's; or by a partial reformation, as Herod's. The house is swept, but it is not washed; the heart is not made holy. Sweeping takes off only the loose dirt, while the sin that besets the sinner, the beloved sin, is untouched. The house is garnished with common gifts and graces. It is not furnished with any true grace; it is all paint and varnish, not real nor lasting. It was never given up to Christ, nor dwelt in by the Spirit. Let us take heed of resting in that which a man may have, and yet come short of heaven. The wicked spirits enter in without any difficulty; they are welcomed, and they dwell there; there they work, there they rule. From such an awful state let all earnestly pray to be delivered.

Verses 27-28 While the scribes and Pharisees despised and blasphemed the discourses of our Lord Jesus, this good woman admired them, and the wisdom and power with which he spake. Christ led the woman to a higher consideration. Though it is a great privilege to hear the word of God, yet those only are truly blessed, that is, blessed of the Lord, that hear it, keep it in memory, and keep to it as their way and rule.

Verses 29-36 Christ promised that there should be one sign more given, even the sign of Jonah the prophet; which in Matthew is explained, as meaning the resurrection of Christ; and he warned them to improve this sign. But though Christ himself were the constant preacher in any congregation, and worked miracles daily among them, yet unless his grace humbled their hearts, they would not profit by his word. Let us not desire more evidence and fuller teaching than the Lord is pleased to afford us. We should pray without ceasing that our hearts and understandings may be opened, that we may profit by the light we enjoy. And especially take heed that the light which is in us be not darkness; for if our leading principles be wrong, our judgment and practice must become more so.

Verses 37-54 We should all look to our hearts, that they may be cleansed and new-created; and while we attend to the great things of the law and of the gospel, we must not neglect the smallest matter God has appointed. When any wait to catch something out of our mouths, that they may insnare us, O Lord, give us thy prudence and thy patience, and disappoint their evil purposes. Furnish us with such meekness and patience that we may glory in reproaches, for Christ's sake, and that thy Holy Spirit may rest upon us.

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Luke 11 Commentaries

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