Acts 20

1 After the furor died down, Sha'ul sent for the talmidim and encouraged them, then took his leave and set out on his way to Macedonia.
2 He went through that area, and, after saying much to encourage them, passed on to Greece,
3 where he spent three months. As he was preparing to set sail for Syria, he discovered a plot against him by the unbelieving Jews; so he changed his mind and decided to return by way of Macedonia.
4 Sopater from Berea, the son of Pyrrhus, accompanied him; as did Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy, and Tychicus and Trophimus from the province of Asia.
5 These men went on and waited for us in Troas,
6 while we sailed from Philippi after the Days of Matzah. Five days later, we met them in Troas, where we spent a week.
7 On Motza'ei-Shabbat, when we were gathered to break bread, Sha'ul addressed them. Since he was going to leave the next day, he kept talking until midnight.
8 Now there were many oil lamps burning in the upstairs room where we were meeting,
9 and there was a young fellow named Eutychus sitting on the window-sill. As Sha'ul's drash went on and on, Eutychus grew sleepier and sleepier; until finally he went sound asleep and fell from the third story to the ground. When they picked him up, he was dead.
10 But Sha'ul went down, threw himself onto him, put his arms around him and said, "Don't be upset, he's alive!"
11 Then he went back upstairs, broke the bread and ate. He continued talking with them till daylight, then left.
12 So, greatly relieved, they brought the boy home alive.
13 We went on ahead to the ship and set sail for Assos, where we were planning to take Sha'ul aboard - he had arranged this because he wanted to go there by land.
14 After he met us at Assos, we took him aboard and went on to Mitylene.
15 The next day, we sailed from there and arrived off Chios; the following day, we crossed over to Samos; and the day after that, we reached Miletus.
16 For Sha'ul had decided to bypass Ephesus on his voyage, in order to avoid losing time in the province of Asia, because he was hurrying to get to Yerushalayim, if possible in time to celebrate Shavu'ot.
17 But he did send from Miletus to Ephesus, summoning the elders of the Messianic community.
18 When they arrived, he said to them, "You yourselves know how, from the first day I set foot in the province of Asia, I was with you the whole time,
19 serving the Lord with much humility and with tears, in spite of the tests I had to undergo because of the plots of the unbelieving Jews.
20 You know that I held back nothing that could be helpful to you, and that I taught you both in public and from house to house,
21 declaring with utmost seriousness the same message to Jews and Greeks alike: turn from sin to God; and put your trust in our Lord, Yeshua the Messiah.
22 "And now, compelled by the Spirit, I am going to Yerushalayim. I don't know what will happen to me there,
23 other than that in every city the Ruach HaKodesh keeps warning me that imprisonment and persecution await me.
24 But I consider my own life of no importance to me whatsoever, as long as I can finish the course ahead of me, the task I received from the Lord Yeshua - to declare in depth the Good News of God's love and kindness.
25 "Now, listen! I know that none of you people among whom I have gone about proclaiming the Kingdom will ever see me again.
26 Therefore, I testify on this day that I am innocent of the blood of all.
27 For I did not shrink from proclaiming to you the whole plan of God.
28 "Watch out for yourselves, and for all the flock in which the Ruach HaKodesh has placed you as leaders, to shepherd God's Messianic community, which he won for himself at the cost of his own Son's blood.
29 I know that after I leave, savage wolves will come in among you; and they won't spare the flock.
30 Even from among your own number, men will arise and teach perversions of the truth, in order to drag away the talmidim after themselves.
31 So stay alert! Remember that for three years, night and day, with tears in my eyes, I never stopped warning you!
32 "And now I entrust you to the care of the Lord and to the message of his love and kindness, for it can build you up and give you an inheritance among all those who have been set apart for God.
33 "I have not wanted for myself anyone's silver or gold or clothing.
34 You yourselves know that these hands of mine have provided not only for my own needs, but for the needs of my co-workers as well.
35 In everything I have given you an example of how, by working hard like this, you must help the weak, remembering the words of the Lord Yeshua himself, 'There is more happiness in giving than in receiving.'"
36 When he had finished speaking, Sha'ul kneeled down with them all and prayed.
37 They were all in tears as they threw their arms around his neck and kissed him farewell.
38 What saddened them the most was his remark that they would never see him again. Then they accompanied him to the ship.

Acts 20 Commentary

Chapter 20

Paul's journeys. (1-6) Eutychus restored to life. (7-12) Paul travels towards Jerusalem. (13-16) Paul's discourse to the elders of Ephesus. (17-27) Their farewell. (28-38)

Verses 1-6 Tumults or opposition may constrain a Christian to remove from his station or alter his purpose, but his work and his pleasure will be the same, wherever he goes. Paul thought it worth while to bestow five days in going to Troas, though it was but for seven days' stay there; but he knew, and so should we, how to redeem even journeying time, and to make it turn to some good account.

Verses 7-12 Though the disciples read, and meditated, and prayed, and sung apart, and thereby kept up communion with God, yet they came together to worship God, and so kept up their communion with one another. They came together on the first day of the week, the Lord's day. It is to be religiously observed by all disciples of Christ. In the breaking of the bread, not only the breaking of Christ's body for us, to be a sacrifice for our sins, is remembered, but the breaking of Christ's body to us, to be food and a feast for our souls, is signified. In the early times it was the custom to receive the Lord's supper every Lord's day, thus celebrating the memorial of Christ's death. In this assembly Paul preached. The preaching of the gospel ought to go with the sacraments. They were willing to hear, he saw they were so, and continued his speech till midnight. Sleeping when hearing the word, is an evil thing, a sign of low esteem of the word of God. We must do what we can to prevent being sleepy; not put ourselves to sleep, but get our hearts affected with the word we hear, so as to drive sleep far away. Infirmity requires tenderness; but contempt requires severity. It interrupted the apostle's preaching; but was made to confirm his preaching. Eutychus was brought to life again. And as they knew not when they should have Paul's company again, they made the best use of it they could, and reckoned a night's sleep well lost for that purpose. How seldom are hours of repose broken for the purposes of devotion! but how often for mere amusement or sinful revelry! So hard is it for spiritual life to thrive in the heart of man! so naturally do carnal practices flourish there!

Verses 13-16 Paul hastened to Jerusalem, but tried to do good by the way, when going from place to place, as every good man should do. In doing God's work, our own wills and those of our friends must often be crossed; we must not spend time with them when duty calls us another way.

Verses 17-27 The elders knew that Paul was no designing, self-seeking man. Those who would in any office serve the Lord acceptably, and profitably to others, must do it with humility. He was a plain preacher, one that spoke his message so as to be understood. He was a powerful preacher; he preached the gospel as a testimony to them if they received it; but as a testimony against them if they rejected it. He was a profitable preacher; one that aimed to inform their judgments, and reform their hearts and lives. He was a painful preacher, very industrious in his work. He was a faithful preacher; he did not keep back reproofs when necessary, nor keep back the preaching of the cross. He was a truly Christian, evangelical preacher; he did not preach notions or doubtful matters; nor affairs of state or the civil government; but he preached faith and repentance. A better summary of these things, without which there is no salvation, cannot be given: even repentance towards God, and faith towards our Lord Jesus Christ, with their fruits and effects. Without these no sinner can escape, and with these none will come short of eternal life. Let them not think that Paul left Asia for fear of persecution; he was in full expectation of trouble, yet resolved to go on, well assured that it was by Divine direction. Thanks be to God that we know not the things which shall befall us during the year, the week, the day which has begun. It is enough for the child of God to know that his strength shall be equal to his day. He knows not, he would not know, what the day before him shall bring forth. The powerful influences of the Holy Spirit bind the true Christian to his duty. Even when he expects persecution and affliction, the love of Christ constrains him to proceed. None of these things moved Paul from his work; they did not deprive him of his comfort. It is the business of our life to provide for a joyful death. Believing that this was the last time they should see him, he appeals concerning his integrity. He had preached to them the whole counsel of God. As he had preached to them the gospel purely, so he had preached it to them entire; he faithfully did his work, whether men would bear or forbear.

Verses 28-38 If the Holy Ghost has made ministers overseers of the flock, that is, shepherds, they must be true to their trust. Let them consider their Master's concern for the flock committed to their charge. It is the church He has purchased with his own blood. The blood was his as Man; yet so close is the union between the Divine and human nature, that it is there called the blood of God, for it was the blood of Him who is God. This put such dignity and worth into it, as to ransom believers from all evil, and purchase all good. Paul spake about their souls with affection and concern. They were full of care what would become of them. Paul directs them to look up to God with faith, and commends them to the word of God's grace, not only as the foundation of their hope and the fountain of their joy, but as the rule of their walking. The most advanced Christians are capable of growing, and will find the word of grace help their growth. As those cannot be welcome guests to the holy God who are unsanctified; so heaven would be no heaven to them; but to all who are born again, and on whom the image of God is renewed, it is sure, as almighty power and eternal truth make it so. He recommends himself to them as an example of not caring as to things of the present world; this they would find help forward their comfortable passage through it. It might seem a hard saying, therefore Paul adds to it a saying of their Master's, which he would have them always remember; "It is more blessed to give than to receive:" it seems they were words often used to his disciples. The opinion of the children of this world, is contrary to this; they are afraid of giving, unless in hope of getting. Clear gain, is with them the most blessed thing that can be; but Christ tell us what is more blessed, more excellent. It makes us more like to God, who gives to all, and receives from none; and to the Lord Jesus, who went about doing good. This mind was in Christ Jesus, may it be in us also. It is good for friends, when they part, to part with prayer. Those who exhort and pray for one another, may have many weeping seasons and painful separations, but they will meet before the throne of God, to part no more. It was a comfort to all, that the presence of Christ both went with him and stayed with them.

Acts 20 Commentaries

Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.