Matthew 11

1 After Yeshua had finished instructing the twelve talmidim, he went on from there to teach and preach in the towns nearby.

2 Meanwhile, Yochanan the Immerser, who had been put in prison, heard what the Messiah had been doing; so he sent a message to him through his talmidim,

3 asking, "Are you the one who is to come, or should we look for someone else?"

4 Yeshua answered, "Go and tell Yochanan what you are hearing and seeing --

5 the blind are seeing again, the lame are walking, people with tzara'at are being cleansed, the deaf are hearing, the dead are being raised,y the Good News is being told to the poorz --

6 and how blessed is anyone not offended by me!"

7 As they were leaving, Yeshua began speaking about Yochanan to the crowds: "What did you go out to the desert to see? Reeds swaying in the breeze?

8 No? Then what did you go out to see? Someone who was well dressed? Well-dressed people live in kings' palaces.

9 Nu, so why did you go out? To see a prophet! Yes! and I tell you he's much more than a prophet.

10 This is the one about whom the Tanakh says, `See, I am sending out my messenger ahead of you; he will prepare your way before you.'

11 Yes! I tell you that among those born of women there has not arisen anyone greater than Yochanan the Immerser! Yet the one who is least in the Kingdom of Heaven is greater than he!

12 From the time of Yochanan the Immerser until now, the Kingdom of Heaven has been suffering violence; yes, violent ones are trying to snatch it away.

13 For all the prophets and the Torah prophesied until Yochanan.

14 Indeed, if you are willing to accept it, he is Eliyahu, whose coming was predicted.

15 If you have ears, then hear!

16 "Oh, what can I compare this generation with? They're like children sitting in the marketplaces, calling out to each other,

17 `We made happy music, but you wouldn't dance! We made sad music, but you wouldn't cry!'

18 For Yochanan came, fasting, not drinking -- so they say, `He has a demon.'

19 The Son of Man came, eating freely and drinking wine -- so they say, `Aha! A glutton and a drunkard! A friend of tax-collectors and sinners!' Well, the proof of wisdom is in the actions it produces."

20 Then Yeshua began to denounce the towns in which he had done most of his miracles, because the people had not turned from their sins to God.

21 "Woe to you, Korazin! Woe to you, Beit-Tzaidah! Why, if the miracles done in you had been done in Tzor and Tzidon, they would long ago have put on sackcloth and ashes as evidence that they had changed their ways.

22 But I tell you it will be more bearable for Tzor and Tzidon than for you on the Day of Judgment!

23 And you, K'far-Nachum, will you be exalted to heaven? No, you will be brought down to Sh'ol!b For if the miracles done in you had been done in S'dom, it would still be in existence today.

24 But I tell you that on the Day of Judgment it will be more bearable for the land of S'dom than for you!"

25 It was at that time that Yeshua said, "I thank you, Father, Lord of heaven and earth, that you concealed these things from the sophisticated and educated and revealed them to ordinary folks.

26 Yes, Father, I thank you that it pleased you to do this.

27 "My Father has handed over everything to me. Indeed, no one fully knows the Son except the Father, and no one fully knows the Father except the Son and those to whom the Son wishes to reveal him.

28 "Come to me, all of you who are struggling and burdened, and I will give you rest.

29 Take my yoke upon you and learn from me, because I am gentle and humble in heart, and you will find rest for your souls.

30 For my yoke is easy, and my burden is light."

Matthew 11 Commentary

Chapter 11

Christ's preaching. (1) Christ's answer to John's disciples. (2-6) Christ's testimony to John the Baptist. (7-15) The perverseness of the Jews. (16-24) The gospel revealed to the simple. The heavy-laden invited. (25-30)

Verse 1 Our Divine Redeemer never was weary of his labour of love; and we should not be weary of well-doing, for in due season we shall reap, if we faint not.

Verses 2-6 Some think that John sent this inquiry for his own satisfaction. Where there is true faith, yet there may be a mixture of unbelief. The remaining unbelief of good men may sometimes, in an hour of temptation; call in question the most important truths. But we hope that John's faith did not fail in this matter, and that he only desired to have it strengthened and confirmed. Others think that John sent his disciples to Christ for their satisfaction. Christ points them to what they heard and saw. Christ's gracious condescensions and compassions to the poor, show that it was he that should bring to the world the tender mercies of our God. Those things which men see and hear, if compared with the Scriptures, direct in what way salvation is to be found. It is difficult to conquer prejudices, and dangerous not to conquer them; but those who believe in Christ, their faith will be found so much the more to praise, and honour, and glory.

Verses 7-15 What Christ said concerning John, was not only for his praise, but for the people's profit. Those who attend on the word will be called to give an account of their improvements. Do we think when the sermon is done, the care is over? No, then the greatest of the care begins. John was a self-denying man, dead to all the pomps of the world and the pleasures of sense. It becomes people, in all their appearances, to be consistent with their character and their situation. John was a great and good man, yet not perfect; therefore he came short of glorified saints. The least in heaven knows more, loves more, and does more in praising God, and receives more from him, than the greatest in this world. But by the kingdom of heaven here, is rather to be understood the kingdom of grace, the gospel dispensation in its power and purity. What reason we have to be thankful that our lot is cast in the days of the kingdom of heaven, under such advantages of light and love! Multitudes were wrought upon by the ministry of John, and became his disciples. And those strove for a place in this kingdom, that one would think had no right nor title to it, and so seemed to be intruders. It shows us what fervency and zeal are required of all. Self must be denied; the bent, the frame and temper of the mind must be altered. Those who will have an interest in the great salvation, will have it upon any terms, and not think them hard, nor quit their hold without a blessing. The things of God are of great and common concern. God requires no more from us than the right use of the faculties he has given us. People are ignorant, because they will not learn.

Verses 16-24 Christ reflects on the scribes and Pharisees, who had a proud conceit of themselves. He likens their behaviour to children's play, who being out of temper without reason, quarrel with all the attempts of their fellows to please them, or to get them to join in the plays for which they used to assemble. The cavils of worldly men are often very trifling and show great malice. Something they have to urge against every one, however excellent and holy. Christ, who was undefiled, and separate from sinners, is here represented as in league with them, and polluted by them. The most unspotted innocence will not always be a defence against reproach. Christ knew that the hearts of the Jews were more bitter and hardened against his miracles and doctrines, than those of Tyre and Sidon would have been; therefore their condemnation would be the greater. The Lord exercises his almighty power, yet he punishes none more than they deserve, and never withholds the knowledge of the truth from those who long after it.

Verses 25-30 It becomes children to be grateful. When we come to God as a Father, we must remember that he is Lord of heaven and earth, which obliges us to come to him with reverence as to the sovereign Lord of all; yet with confidence, as one able to defend us from evil, and to supply us with all good. Our blessed Lord added a remarkable declaration, that the Father had delivered into his hands all power, authority, and judgment. We are indebted to Christ for all the revelation we have of God the Father's will and love, ever since Adam sinned. Our Saviour has invited all that labour and are heavy-laden, to come unto him. In some senses all men are so. Worldly men burden themselves with fruitless cares for wealth and honours; the gay and the sensual labour in pursuit of pleasures; the slave of Satan and his own lusts, is the merest drudge on earth. Those who labour to establish their own righteousness also labour in vain. The convinced sinner is heavy-laden with guilt and terror; and the tempted and afflicted believer has labours and burdens. Christ invites all to come to him for rest to their souls. He alone gives this invitation; men come to him, when, feeling their guilt and misery, and believing his love and power to help, they seek him in fervent prayer. Thus it is the duty and interest of weary and heavy-laden sinners, to come to Jesus Christ. This is the gospel call; Whoever will, let him come. All who thus come will receive rest as Christ's gift, and obtain peace and comfort in their hearts. But in coming to him they must take his yoke, and submit to his authority. They must learn of him all things, as to their comfort and obedience. He accepts the willing servant, however imperfect the services. Here we may find rest for our souls, and here only. Nor need we fear his yoke. His commandments are holy, just, and good. It requires self-denial, and exposes to difficulties, but this is abundantly repaid, even in this world, by inward peace and joy. It is a yoke that is lined with love. So powerful are the assistances he gives us, so suitable the encouragements, and so strong the consolations to be found in the way of duty, that we may truly say, it is a yoke of pleasantness. The way of duty is the way of rest. The truths Christ teaches are such as we may venture our souls upon. Such is the Redeemer's mercy; and why should the labouring and burdened sinner seek for rest from any other quarter? Let us come to him daily, for deliverance from wrath and guilt, from sin and Satan, from all our cares, fears, and sorrows. But forced obedience, far from being easy and light, is a heavy burden. In vain do we draw near to Jesus with our lips, while the heart is far from him. Then come to Jesus to find rest for your souls.