God on the Move

This is who God is “in his holy dwelling.” Wilson notes, “God’s compassionate concern emanates from his divine residence” (Psalms, 937).

He Loves the Lonely (68:6)

God is a pursuing God who goes after those who are abandoned and alone.

He Rescues the Captive (68:6)

This God also goes after the imprisoned. He pursues the oppressed and the enslaved, bringing them from their imprisonment to his prosperity.

He Provides for the Needy (68:7-10)

In God’s care for the fatherless, the widow, the lonely, and the captive, he provides for the needy. When you read verses 7-10, you can’t help but picture God’s provision for his people in the wilderness. When they were thirsty, he would give them water from rocks. When they were hungry, he would rain down bread from heaven. God is near to the needy. He delights in providing for the destitute. He finds pleasure in harnessing all of his power on behalf of the fatherless and the widow and the lonely and the captive and the needy. And, as James Boice notes, this makes God unique:

The kings and other rulers of this world do not act like this. They surround themselves with the noblest and richest of their lands, those who can enhance their glory and strengthen their power. The highest glory of God is that he cares for the miserable and surrounds himself with them. (Boice, Psalms 42–106, 555)

Yet, as you see God surrounded by the weak, don’t think for a second that he is weak.

He Is Sovereign over Nature (68:8-9)

God owns the rain. He determines when it falls and when it is withheld. We’re reminded of God’s questioning of Job:

Have you entered the place where the snow is stored? Or have you seen the storehouses of hail, which I hold in reserve for times of trouble, for the day of warfare and battle? . . .

Who cuts a channel for the flooding rain or clears the way for lightning, to bring rain on an uninhabited land, on a desert with no human life, to satisfy the parched wasteland and cause the grass to sprout? Does the rain have a father? Who fathered the drops of dew? . . .

Can you command the clouds so that a flood of water covers you? Can you send out lightning bolts, and they go? Do they report to you: “Here we are”?

Who put wisdom in the heart or gave the mind understanding? Who has the wisdom to number the clouds? Or who can tilt the water jars of heaven when the dust hardens like cast metal and the clods of dirt stick together? (Job 38:22-23,25-28,34-38)

The answer to each of the questions is clear: only God does these things. The author of creation has all authority over creation.

He Is Sovereign over Nations (68:12,29)

God is not only sovereign over nature but also over nations. It’s not only the rain that responds to his bidding, but he causes nations to run from him (v. 12), and he causes them to revere him (v. 29). He holds the kings of the earth in the palm of his hand.

He Is Powerful above Us (68:14)

Psalm 68:14 and 91:1 are the only two times in the Psalms when the Hebrew word Shaddai is used to refer to God. It emphasizes his might and majesty.

He Is Present with Us (68:15-16)

In all his awe-evoking might, God is not just powerful above us; he is also present with us. God has chosen to dwell among his people. David does a bit of “trash talk” with the mountains, saying to Mount Bashan, which is a towering, many-peaked mountain, “You think you’re great, but you look with envy on Mount Zion, where God has chosen to dwell.” Zion is virtually a hill in comparison to a mountain like Bashan, but this hill in Jerusalem is the place where God chose to establish his people and where Solomon built his temple. Psalm 132:13-14 says, “For the Lord has chosen Zion; he has desired it for his home: ‘This is my resting place forever; I will make my home here because I have desired it.’”

Mount Bashan may be marked by height, but Mount Zion is marked by holiness. Zion essentially becomes the focal point for the rest of the psalm. It’s the place where the people of God and the enemies of God, and eventually the kingdoms of the earth, will come. It is symbolic, a picture of all the earth ultimately worshiping God, who has revealed himself to us.

He Commands a Heavenly Army (68:17)

God is coming to dwell among his people surrounded by “tens of thousands” of chariots. This psalm may have been sung when the people of God brought the ark of the covenant into Jerusalem. We can only imagine the thrill of that scene, as this journey that began at Mount Sinai centuries before culminated in the entrance of the ark into Jerusalem.

He Conquers in Earthly Victory (68:18)

God is likened to an earthly king returning victoriously from battle, now encompassed by all the spoils of that victory. God’s people were brought out of slavery in Egypt and then, after wandering through the wilderness, they entered Canaan where they claimed the land God had promised to them. Entering the promised land required conquering pagan nations; and when Israel finally settled, they celebrated the God who had protected his people and conquered their enemies. God commands a heavenly army, and he conquers in earthly victory.

He Bears Our Burdens (68:19)

David has recounted centuries of history, but here he transitions to the present. God carries us even now, and he will continue to carry us in the future.

He Saves Our Souls (68:19-20)

David attributes “salvation” to God. God doesn’t just daily bear our burdens; he ultimately saves our souls! Not only has he led us in the past, and not only will he carry us in the present, but he will deliver us in the future—ultimately from death. What confidence we can have in this God!

He Is My God and King (68:24)

When David says that God’s procession is “seen,” he is referring to the grand, majestic God whom he has described in the previous twenty-three verses. This is not just the God and the King over all; this is the procession of my God and my King into the sanctuary. There’s a sense of pride here but not the sinful kind. This is boasting in God.

He Is Our God and King (68:26-27)

The psalmist’s personal praise is not disconnected from the people of God, for he says, “Bless God in the assemblies.” He then describes Israel’s tribes, north and south. David clearly sees himself worshiping as part of the community of God’s people.

He Draws Peoples to Himself (68:29-31)

You may wonder why David wants God to “show [his] strength” (v. 28). The answer is in verses 29-31. This picture of kings being drawn to worship God is prophesied throughout Scripture. The psalmist is describing the ingathering of all the nations to give praise and honor and glory to God—even the “beast in the reeds,” which was likely a reference to Egypt, the nation that had for centuries oppressed the people of Israel (Kidner, Psalms 1–72, 244). The “bulls” and “calves” symbolize hostile peoples, both large and small, and the psalmist wants God to summon his power and draw them to himself (Kidner, Psalms 1–72, 244).

He Deserves Praise throughout the Earth (68:32-35)

God draws peoples to himself because he deserves their praise. The rest of the psalm is addressed to kingdoms all across the earth. David tells them all to “sing praise” and “ascribe power” to God because he is “awe-inspiring” and he “gives power and strength to his people.”

Notice the connection with the previous psalm. God dwells among his people, protects his people, provides for his people, and shows his power among his people all for a purpose: so that all the peoples might come and give him praise (67:3,5). God doesn’t just deserve praise from one nation but from all peoples. And he will get it. That’s the whole point of Psalm 68.

He Is the Divine Warrior (68:1-2,33)

God is the divine warrior who is on the move in the world, blessing, leading, guiding, and empowering his people for the sake of his praise among all the peoples. He is caring for orphans and widows and the enslaved and the impoverished. He is conquering all of his enemies so that all the kingdoms of the earth might know that he is God.

He Speaks a Dependable Word (68:11)

This psalm is reveling in the reality that God will be praised among all the peoples. That was the point in verse 11, which harks back to Exodus 15, the response of God’s people after he delivered them from Egypt, bringing them out of slavery and across the Red Sea. Miriam, the prophetess, took a tambourine in her hand, and all the women went out after her with tambourines and dancing, shouting, “Sing to the Lord, for he is highly exalted; he has thrown the horse and its rider into the sea” (Exod 15:21).

God gives the word. He conquers, he delivers, he leads, and he guides all things according to his purpose—and so his people sing. You might wonder how we know all these things about God. We know because Psalm 68 is not the end of this story of God on the move. Centuries later this awesome God actively came to us in the person of Jesus, the Christ. He subdued demons. He satisfied sinners. The one true God came to his people, announcing,

The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to set free the oppressed, to proclaim the year of the Lord’s favor. (Luke 4:18-19)

The one who is all-powerful above us came to be bodily present with us, and he came to conquer. He lived a perfect life, he died a sinner’s death, and then he rose from the grave, conquering sin, Satan, and death itself, canceling the debt that stood against sinful men and women. Colossians 2:14 says God took our certificate of debt away by “nailing it to the cross.” Through Christ, “he disarmed the rulers and authorities and disgraced them publicly; he triumphed over them in him” (Col 2:15).

Christ has conquered, and he has said, “Come to me, all of you who are weary and burdened, and I will give you rest” (Matt 11:28). He will bear our burdens today, and he will save us forever. The one who is sovereign over nature is sovereign over the nations, and one day “every knee will bow—in heaven and on earth and under the earth—and every tongue will confess that Jesus Christ is Lord, to the glory of God the Father” (Phil 2:10-11).

The Implications for Us

At least two mammoth implications follow from the twenty-five attributes and activities of God in Psalm 68. First, we should give glory to this God (vv. 4,34). Stand in awe of him. Do not be casual or complacent with this God. And do not rebel against this God. Instead, confess your sin to him. Receive mercy from his throne, find salvation from your sin, and experience satisfaction for your soul.

Second, as you give glory to this God, give your life to his mission. God is still on the move. He did not stop moving with an ark entering into Jerusalem or with the building of a temple in Mount Zion. When Jesus died, the curtain of that temple was torn in two. God’s presence now dwells in every person on the planet who turns from his or her sin and trusts in his Son.

Christian, the Spirit of this God dwells in you. And his Spirit is on the move. He has not saved you from your sin and filled you with his power so that you can sit on the sidelines as a spectator in the church. He has saved you for the salvation of and spread of God’s glory to the nations. Jesus possesses all authority in heaven and on earth, and he, our heavenly commander, has charged us: “Go, therefore, and make disciples of all nations” (Matt 28:19). Give your life to this mission, confident that God is on the move through you and all around you, bringing all the kingdoms, nations, and peoples of the earth to praise his name.

Reflect and Discuss