I the preacher was king over Israel in
Jerusalem.
] Solomon having given a general proof of the vanity of all
things here below, and of the insufficiency of them to make men
happy, proceeds to particular instances, and begins with human
wisdom and knowledge, which of all things might be thought to be
most conducive to true happiness; and yet it falls short of it:
he instances in himself for proof of it; and he could not have
pitched on anyone more proper and pertinent to the purpose, who
had all the advantages of obtaining wisdom, was assiduous in his
pursuit of it, and made a proficiency in it above all mankind;
wherefore he must be owned to be a proper judge, and whatever is
concluded by him may be taken for granted as certain; and this is
the sum of the following verses to the end of the chapter. Now
let it be observed, that he was a "preacher", not a private
person, and must have a good share of knowledge to qualify him
for teaching and instructing others; and, more than this, he was
a king, and did not want money to purchase books, and procure
masters to instruct him in all the branches of literature; and
when he entered upon the more profound study of wisdom, and
especially when he said this, it was not in his infancy or
childhood, or before he came to the throne, but after; even after
he had asked, wisdom of God to govern, and it had been given him;
yea, after he had been a long time king, as he now was; though
the Jewish writers, as the Targum, Jarchi, and others, conclude
from hence that he was not now a king, but become a private
person, deposed or driven from his throne, which does not appear:
moreover, he was king of Israel, not over a barbarous people,
where darkness and ignorance reigned, but over a "wise and
understanding people", as they are called ( Deuteronomy
4:6 ) ; and he was king over them in Jerusalem too, the
metropolis of the nation; there he had his royal palace, where
were not only the temple, the place of divine worship, but a
college of prophets, and a multitude of priests, and an abundance
of wise and knowing men, whom he had opportunity of conversing
with frequently; to which may be added, his large correspondence
abroad; persons from all kings and kingdoms came to hear his
wisdom, as the queen of Sheba; and by putting questions to him,
and so exercising his talents, not a little contributed to the
improvement of them. Now a person so qualified must be a judge of
wisdom, and what he says deserves attention; and it may be
observed, that what he says, as follows, is "in verbo regis et
sacerdotis", on the word of a king and preacher, who would never
risk his honour, or forfeit his character, by saying an untruth.
Ecclesiastes 1:12
