If a man die
This is said not as if it was a matter of doubt, he had before asserted it; as sure as men have sinned, so sure shall they die; nothing is more certain than death, it is appointed by God, and is sure; but taking it for granted, the experience of all men, and the instances of persons of every age, rank, and condition, testifying to it; the Targum restrains it to wicked men,
``if a wicked man die:''shall he live [again]?
no, he shall not live in this earth, and in the place where he was, doing the same business he once did; that is, he shall not live here; ordinarily speaking, the instances are very rare and few; two or three instances there have been under the Old Testament, and a few under the New; but this is far from being a general and usual case, and never through the strength of nature, or of a man's self, but by the mighty power of God: or it may be answered to affirmatively, he shall live again at the general resurrection, at the last day, when all shall come out of their graves, and there will be a general resurrection of the just, and of the unjust; some will live miserably, in inexpressible and eternal torments, and wish to die, but cannot, their life will be a kind of death, even the second death; others will live comfortably and happily an endless life of joy and pleasure with God; Father, Son and Spirit, angels and glorified saints: hence, in the faith of this is the following resolution,
all the days of my appointed time will I wait, till my
there is an appointed time for man on earth when he shall be born, how long he shall live, and when he shall die, see ( Job 7:1 ) ( 14:5 ) ; or "of my warfare" F4 for the life of man, especially of a good man, is a state of warfare with many enemies, sin, Satan, and the world; at the end of which there will be a "change"; for not a change of outward circumstances in this life is meant; for though there was such a change befell Job, yet he was, especially at this time, in no expectation of it; and though his friends suggested it to him, upon his repentance and reformation, he had no hope of it, but often expresses the contrary: but either a change at death is meant; the Targum calls it a change of life, a change of this life for another; death makes a great change in the body of a man, in his place here, in his relations and connections with men, in his company, condition, and circumstances: or else the change at the resurrection, when this vile body will be changed, and made like unto Christ's; when it will become an incorruptible, glorious, powerful, and spiritual body, which is now corruptible, dishonourable, weak, and natural; and, till one or other of these should come, Job is determined to wait, to live in the constant expectation of death, and to be in a readiness and preparation for it; in the mean while to bear afflictions patiently, and not show such marks of impatience as he had done, nor desire to die before God's time, but, whenever that should come, quietly and cheerfully resign himself into the hands of God; or this may respect the frame and business of the soul in a separate state after death, and before the resurrection, believing, hoping, and waiting for the resurrection of the body, and its union to it, see ( Psalms 16:10 ) .
F4 (yabu) "quibus nunc milito", V. L. "militiae maae", Montanus, Tigurine version, Drusius, Codurcus, Michaelis, Schultens.