His archers compass me round about
Satan and his principalities and powers casting their fiery darts at him; or rather, his friends shooting their arrows, even bitter words, reproaches, and calumnies; or the various diseases of his body, his boils and ulcers, which were so many arrows shot into him, in every part of him all around, and gave him exquisite pain and anguish; besides the arrows of the Almighty, or that painful sensation he had of the wrath of God. This also is true of Christ, the antitype of Job and of Joseph; of the latter of which it is said, "the archers sorely grieved him, and shot at him, but his bow abode in strength", ( Genesis 49:23 Genesis 49:24 ) ; so Satan and his ministers threw their fiery darts at Christ when on the cross, and the scribes and priests, his emissaries, surrounded him there, and shot out their reproachful and blasphemous words at him, and the justice of God smote him, and the law of God cast its curses on him. Gussetius renders the words, "his great ones" F7; and such Job's friends were, men of great substance, and lived in great credit and honour; some have supposed them to be kings, and such were those that opposed Christ, and distressed him, the rulers of the people, civil and ecclesiastic:
he cleaveth my reins asunder;
by causing his arrows to enter into them, ( Lamentations 3:13 ) ; the consequence of which must be death; a man cannot live, at least long, after this is his case; though some think this is to be understood of the disorder of the stone in his reins or kidneys, which was very distressing to him:
and doth not spare;
shows no mercy or pity, though in such sad circumstances and dreadful agonies; thus God spared not his own son, ( Romans 8:32 ) ;
he poureth out my gall upon the ground;
which is done by piercing the gall bladder with the sword, or any such instrument, see ( Job 20:25 ) ; which must issue in death; and the design of both these clauses is to show, that Job looked upon his case irretrievable, and he here makes use of hyperbolical expressions to set it forth by.
F7 "Ejus magnates", Comment. Ebr. p. 773. (wybr) "ejus magni", Montanus.