For what [is] the hope of the hypocrite
In religion, who seems to be what he is not, a holy and righteous
man; professes to have what he has not, the grace of God;
pretends to do what he does not, worship God sincerely and
fervently, and does all he does to be seen of men; though such a
man may have an hope, as he has, of an interest in the divine
layout, and of eternal glory and happiness, what will it signify?
what avail will it be unto him? what will it issue in? Job was of
the same mind in this with Bildad and Zophar, that such a man's
hope is as the spider's web, and as the giving up of the ghost, (
Job 8:14 ) (
11:20 ) ;
however he may please himself with it in this life, it will be of
no service to him at death; for it is not like that of the true
believer's, that is sure and steadfast, and founded upon the
perfect righteousness and sacrifice of Christ; but upon his
outward substance, fancying, that because God prospers him in
this world, he is highly in his favour, and shall enjoy the
happiness of the world to come; and upon his external profession
of religion, and found of duties performed by him, but he will
find himself mistaken: though he hath gained; great wealth and
riches under a guise of religion, and by that means making gain
of godliness, and taking the one for the other; so the Targum,
``because he hath gathered the mammon of falsehood;''and also has great gifts, and a great deal of head knowledge, being able to talk of and dispute about most points of religion, and so has gained a great name among men both for knowledge and holiness, and yet all will not stand him in any stead, or be of any advantage to him:
when God taketh away his soul?
out of his body by death, as a sword is drawn out of its
scabbard, and which is as easily done by him; or as a shoe is
plucked off from the foot, as Aben Ezra, and what he has a right
to do, and will do it: and this taking it away seems to be in a
violent manner, though not by what is called a violent death, yet
against the will of the person; a good man is willing to die, is
desirous of it, and gives up the ghost cheerfully; but an
hypocrite is not willing to die, being afraid of death, and
therefore his life or soul is taken from him without his consent
and will, and not in love but in wrath, as the latter part of
this chapter shows. Now Job had an hope which bore him up under
all his troubles, and which he retained in the most killing and
distressed circumstances, and which continued with him, and
supported him in the views of death and eternity, so that he
could look upon death, and into another world, with pleasure, and
therefore could be no hypocrite, see ( Job 13:15 Job 13:16 ) ( 19:25-27
) .
