\\INTRODUCTION TO PSALM 6\\ \\<>\\ What is designed by "the chief musician", and what is meant by "neginoth", have been observed preciously, \\see Gill on "Ps 4:1"\\. As for "sheminith", it seems to be one particular sort of the "neginoth", or stringed instrument, which this man had the care of; see the title of \\#Ps 12:1\\: which most of the Hebrew writers {y} understand of the harp of eight strings, to which this psalm was set; and which, from the number of its strings, was called "sheminith", which signifies "the eighth": and this receives confirmation from \\#1Ch 15:21\\. The eighth string was added to the harp by Simonides, according to Pliny {z}: but if such an harp is here meant, this refutes it, for David lived long before Simonides. Though some {a} have thought it refers to a poem or song of eight notes, to the tune of which this psalm was sung; or to the eighth note, which was grave, and which we call the bass. As for the eighth day of circumcision, of which some Jewish writers mystically interpret it; or the eighth, that is, the first day, or Lord's day, to which some of the ancient Christian writers refer it, or the eighth age, or millennium, as Theodoret; these can by no means be admitted of. The occasion of it was either some bodily disease the psalmist laboured under, or some distress of soul, on account of sin; and the rather this seems to be the case, seeing the psalm begins with the same words as \\#Ps 38:1\\, in which the psalmist so much bewails his iniquity. Some have thought it was drawn up for the use of any and every sick person; and others say it was written on the account of Israel in captivity, who were then as sick persons {b}: but rather the occasion of it was bodily sickness, inward guilt of conscience for sin, and distress by enemies; as appears from, \\#Ps 6:3,4,7,8\\. {y} Targum, Jarchi, Kimchi, & Ben Melech in loc. {z} Nat. Hist. l. 7. c. 56. {a} In Aben Ezra in loc. {b} Vid. Kimchi & Aben Ezra in loc.