1 Timothy 3

The mystery of piety, which lies at the very centre of what the assembly maintains before the world, is great, and relates essentially to the Person of Christ. The apostle naturally does not here develop all the different parts of the truth, but that which is the living centre of the whole-that which is essential to the relations between God and men.

God had been manifested in the flesh; marvelous truth in fact! There, where all is confusion and sin, in the nature of him in whom all this sin and all this confusion are introduced, the Centre of all blessing, He who is Light itself, He who as the light puts every thing morally in its place, and who by the fact of His presence shews that love is above everything, God who is love, has been manifest in the flesh. Where sin was, there was love above the sin. Man, who is the slave of evil, sees here in his own nature the source and the power of all good. In the centre of evil and of weakness, in human nature, God Himself has been manifested. Was there then evil in Him who was such ? Did He undergo the lot of the common bondage? By no means. Truly in the same circumstances, in the same nature, He proved superior to all evil, perfect in all respects. The absence of all sin was made evident by the power of the Holy Ghost during His whole life (if men had been able to discern it; and, in fact, it was manifest to the conscience of every man, for He was pure light shining upon all), and with power by the resurrection. (Compare Romans 1:4)

Thus God was made visible to the angels, was preached to the Gentiles (not merely the God of the Jews), became the object of faith in the world (it was not the manifestation of visible power, claiming His rights and His glory), and at last took a place on high in the glory whence He had descended. It is thus that God is known in the assembly according to the truth. There is no truth outside the maintenance of this revelation of the Person of Christ.

It is worthy of notice that in this epistle, and even in the second, the apostle speaks nowhere of the relationship of Christians with God as His children, of the privileges of children, or of that which is known within in the intimacy of the family. He speaks of truths that are essential as testimony before the world; that which the assembly is externally, that which it is as the witness of God towards men. It is the house of God, the assembly of the living God, the pillar and support of the truth: that which it is as responsible in the world, and in order that all should learn what God is. The mystery of piety, of which the assembly is the vessel for testimony, answers to this. It is the grand essential truth on which all relation between God and men is founded, by means of which God has to do with men. Therefore also he says previously, '"There is but one God, and one Mediator between God and men, the Man Christ Jesus."

We have not here the privileges of children, nor the heavenly bride of Christ, but the foundation of God's relations with all men. Thus the Father is not named, nor even the Spirit, except here in connection with the Lord's Person, as the justification of His testimony. It is God the Mediator, and man, and the assembly as the vessel and depositary of this truth of the testimony of God; or else evil spirits turning men away from the faith. This deserves all attention.

Not only, as we have seen elsewhere, the testimony of the grace of the gospel maintains the great eternal principles of the nature and glory of God, and His relations according to that glory with men; but even in the pains the apostle takes that the assembly may be cared for and guarded, during his absence, from the assaults of the enemy and from disorder and improprieties within; it is not of its internal privileges that he speaks. God is set before us, and the Lord Jesus Christ. God, in the majesty of His immutable truth in His relations with men as such, and in the revelation of Himself in the flesh-God was in Christ, reconciling the world; dwelling in the assembly, in order that it should present and maintain the truth before the world-the truth (as we have seen) with regard to Christ, of the revelation of God in Him. God desires to be in relation with men: it is thus that He accomplishes it. The assembly maintains the rights of the Creator and Saviour-God on the earth. The assembly itself must be maintained in moral order that it may confront the enemy who is in the world and be able to sustain this testimony.

5: Some translate this word ('aptness'), "ready to learn."

6: See note number

7: But the assembly does not teach. Teachers teach the assembly, but by faithfulness in holding fast the truth taught, it sustains it in the world. Thus, in order to judge what the assembly is, we must know and be able to distinguish the truth and the living God. It is this which the apostle says with regard to the individual, "the Spirit is truth." These are the cardinal points with regard to unbelief and faith, the truth and the Spirit; and the word of God is the truth.