Mark 1

The murmuring of the scribes brought out doctrinally who was there; as the verdict of the priests, who pronounce the leper clean, put the seal of their authority upon the truth that Jehovah, the healer of Israel, was there. That which Jesus carries on is His work, His testimony. The effect is to make it manifest that Jehovah is there, and has visited His people. It is Psalms 103 which is fulfilled, with respect to the rights and the revelation of the Person of Him who wrought.

Jesus leaves the city; the people flock around Him; and again He teaches them. The call of Levi gives occasion for a new development of His ministry. He was come to call sinners, and not the righteous. After this He tells them that He could not put the new divine energy, unfolded in Himself, into the old forms of Pharisaism. And there was another reason for it -the presence of the Bridegroom. How could the children of the bridechamber fast while the Bridegroom was with them? He should be taken from them, and then would be the time to fast. He proceeds to insist on the incompatibility between the old Jewish vessels and the power of the gospel. The latter would but subvert Judaism, to which they sought to attach it. That which took place when the disciples went through the cornfields confirms this doctrine.

Ordinances lost their authority in the presence of the King ordained of God, rejected and a pilgrim on the earth. Moreover the sabbath-a sign of the covenant between God and the Jews-was made for man, and not man for the sabbath; therefore He, the Son of man, was Lord of the sabbath. As Son of David rejected, the ordinances lost their force, and were subordinate to Him. As Son of man possessor (in the sight of God) of all the rights which God had bestowed on man, He was Lord of the sabbath, which was made for man. In principle the old things were passed away. But this was not all. It was in fact the new things of grace and power, which did not admit of the old order of things. But the question was, whether God could act in grace, and bestow blessing, in sovereignty, on His people-whether He must submit to the authority of men availing themselves of His ordinances against His goodness, or do good according to His own power and love as being above all. Was man to limit the operation of God's goodness? And this, in truth, was the new wine which the Lord brought to man.

Such was the question raised in the synagogue (chap. 3) on the occasion of the man with the withered hand. The Lord sets it publicly before their conscience; but neither heart nor conscience answered Him; and He acts in His service according to the goodness and rights of God, and heals the man. [See Footnote #4] The Pharisees and their enemies, the Herodians-for all were against God and united in this-consult together how they might destroy Christ. Jesus departs to the sea-coast of the sea of Tiberias. There the multitude follow Him, because of all that He had done; so that He is obliged to have a boat, that He may be outside the crowd. Spirits are subject to Him, compelled to own that He is the Son of God; but He forbids them to make Him known.

Service in preaching, and in seeking souls, in devoting Himself to all, shewing Himself by His acts to be the possessor of divine power, hiding Himself from the notice of men, in order to fulfil, apart from their applause, the service He had undertaken-such was His human life on earth. Love and divine power were disclosed in the service which that love impelled Him to accomplish, and in the accomplishment of which that power was exercised. But this could not be circumscribed by Judaism, however subject the Lord was to the ordinances of God given to the Jews.

But, God being thus manifested, the carnal opposition of man soon shews itself. [See Footnote #5] Here, then, the description of Christ's service ends, and its effect is manifested. This effect is developed in that which soon follows, with respect both to the iniquity of man and to the counsels of God. Meanwhile the Lord appoints twelve of His disciples to accompany Him, and to go forth preaching in His name. He could, not merely work miracles but, communicate to others the power to work them, and that by way of authority. He goes back into the house, and the multitude re-assemble. And here the thoughts of man display themselves at the same time as those of God. His friends search for Him as one who was beside Himself. The scribes, possessing influence as learned men, attribute to Satan a power which they could not deny. The Lord answers them by shewing that in general all sin could be pardoned; but that to acknowledge the power, and attribute it to the enemy, rather than own Him who wielded it, was taking the place not of ignorant unbelief but of adversaries, thus blaspheming against the Holy Ghost-was a sin that could never be pardoned. The "strong man" was there; but Jesus was stronger than he, for He cast out the devils. Would Satan endeavour to overthrow his own house? The fact that the power of Jesus manifested itself in this manner left them without excuse. God's "strong man" was then come: Israel rejected Him; and, as regards their leaders, by blaspheming against the Holy Ghost, they brought themselves under hopeless condemnation. The Lord therefore immediately distinguishes the remnant who received His word from all natural connection He had with Israel. His mother or His "brethren" are the disciples who stand around Him, and those who do the will of God. This really sets aside Israel at that time.

2: It is the fact in itself which is given here, as also in Matthew. Luke's account will give occasion to enter more into detail as to the call of the disciples. From John the Baptist's days they had been more or less associated with the Lord-at least these had.

3: We must distinguish between governmental forgiveness, and absolute pardon of sins. Only, such as man is, there could not have been the former without the latter. But till Christ was rejected and had died this was not fully brought out.

4: One cannot but see how the old system, based on what man ought to be for God, is being set aside for what God is for man. But, the former having been established by God, nothing but the words and works of Jesus would have justified the Jews in giving it up. As it was, it was clearly opposition and hatred to the full revelation of Him who had ordained the other. Compare John 15: 22, 24.

5: This is the secret of all the history of Jesus, Son of David. All the promises being in Him for the Jews, the servant of every want too and every sorrow, yet being God and God manifested in Him, man could not bear it. The mind of the flesh is enmity against God.