Luke 23

      26-49. The Crucifixion. Compare Matt. 27:32-56 Mark 15:21-41 John 19:17-30 . See notes on Matthew. A great multitude of people, and of women. This shows that, although awed, Jesus had many sympathizers in Jerusalem. Daughters of Jerusalem. These weeping women belonged to the city. Weep for yourselves. In this hour of trial his heart is broken for the woes coming upon them in the speedy destruction of Jerusalem. If they do these things in the green tree, what shall be done in the dry? A proverb, meaning here, "If the rulers and the Romans crucify the Messiah of the nation, the Hope of Israel, what shall they do to the nation itself?" What they would do was seen in less than forty years. Father, forgive them. This prayer for his murderers is reported only by Luke. It was evidently uttered just after he was nailed to the cross. What divine love in a prayer springing right out of the depth of his physical suffering! They know not what they do. Know not that they reject and slay their own Messiah; know not that, in this act, they doom their city and nation to destruction. "He made intercession for transgressors" ( Isa. 53:12 ). They parted his raiment. The executioners cast lots for it. See John 18:23 . One of the malefactors. Matthew and Mark represent the malefactors as mocking him. It may be that only one spoke, apparently for both, or that both spoke at first, and then one was silent. Art not thou the Christ? That Jesus did not save himself and his companions in suffering seemed to this malefactor to prove that this was not the Christ. Seeing thou art in the same condemnation. For sedition and rebellion; the one probably of which Barabbas was leader. Christ was condemned as a seditious person, but the malefactor knew that he had no part. He "had done nothing amiss." Lord, remember me. This prayer indicates faith in Jesus as the Christ, a faith that overcomes the cross, and sees Jesus a victor over death, in his kingdom. Such faith was mighty to save. To-day shalt thou be with me in paradise. On the cross together, the evil doer, who believed in the Crucified One, shall be with Christ in paradise. He was no doubt a Jew, perhaps knew somewhat of Christ before, and was saved by the power and word of Christ, before, and was saved by the power and word of Christ, as he saved the woman that was a sinner ( Luke 7:48 ). So he still saves. If we comply with the conditions of his word, as preached by the apostles in the Gospel of the Risen Savior, we will be saved. There was a darkness. See note on Matt. 27:45. Cried with a loud voice. He said: "Eloi, Eloi, lama sabachthani." This was followed by, "It is finished" ( John ), and the words here, Father into thy hands, etc.

      47, 48. See notes on Matt. 27:54-56.

      50-56. On The Burial of Jesus, see notes on Matt. 27:57-61. Compare Mark 15:42-47 and John 19:36-42 Mark 15:42-47 and John 19:36-42 . A counsellor. A member of the Sanhedrim. Had not consented to their counsel. Neither Joseph nor Nicodemus could have been present when Jesus was condemned, and perhaps were not invited. That day was the preparation. For the Passover, see John 19:14 . This shows that the Jews had not yet eaten their passover.