Those great beasts, which are four, are four kings which arise out of the earth. But the saints of the Most High shall receive the kingdom, and possess the kingdom forever, even forever and ever. (Dan. Dan. 7:17-18)
I was watching; and the same horn was making war against the saints, and prevailing against them, until the Ancient of Days came, and a judgment was made in favor of the saints of the Most High, and the time came for the saints to possess the kingdom. (Dan. Dan. 7:21-22)
Then the kingdom and dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people, the saints of the Most High. His kingdom is an everlasting kingdom, and all dominions shall serve and obey Him. (Dan. Dan. 7:27)
The amillennialist sees a conflict here and insists that the eternality of Christs kingdom does not permit any place for a thousand year reign on earth. Calvins reason for rejecting the premillennial view as his concept that the thousand year reign nullified the eternal reign of Christ. Did the premillennialist limit the reign of Christ to a thousand years, his contention that their fiction is too puerile to require or deserve refutation would be true. However such is not the case. An important Scripture bearing on the discussion is 1 Corinthians 1Cor. 15:24-28.2
[1Cor. 1Cor. 15:24, 1Cor. 15:28] does not mean the end of our Lords regal activity, but rather that from here onward in the unity of the Godhead He reigns with the Father as the eternal Son. There are no longer two thrones: one His Messianic throne and the other the Fathers throne, as our Lord indicated in Revelation Rev. 3:21+. In the final Kingdom there is but one throne, and it is the throne of God and of the Lamb (Rev. Rev. 22:3+).3
1 The princes who shall rule in justice prefigure those who will rule and reign with Christ in the coming Kingdom (Luke Luke 22:30; 2Ti. 2Ti. 2:12; Rev. Rev. 2:26-27+; Rev. 3:21+).Merrill F. Unger, Ungers Commentary on the Old Testament (Chattanooga, TN: AMG Publishers, 2002), Isa. 32:1.