Psalm 119:21



Verse 21. Thou hast rebuked the proud that are cursed. This is one of God's judgments: he is sure to deal out a terrible portion to men of lofty looks. God rebuked Pharaoh with sore plagues, and at the Red Sea "In the foundations of the world were discovered at thy rebuke, O Lord." In the person of the naughty Egyptian he taught all the proud that he will certainly abase them. Proud men are cursed men: nobody blesses them, and they soon become a burden to themselves. In itself, pride is a plague and torment. Even if no curse came from the law of God, there seems to be a law of nature that proud men should be unhappy men. This led David to abhor pride; he dreaded the rebuke of God and the curse of the law. The proud sinners of his day were his enemies, and he felt happy that God was in the quarrel as well as he.

Which do err from thy commandments. Only humble hearts are obedient, for they alone will yield to rule and government. Proud men's looks are high, too high to mark their own feet and keep the Lord's way. Pride lies at the root of all sin: if men were not arrogant they would not be disobedient.

God rebukes pride even when the multitudes pay homage to it, for he sees in it rebellion against his own majesty, and the seeds of yet further rebellions. It is the sum of sin. Men talk of an honest pride; but if they were candid they would see that it is of all sins the least honest, and the least becoming in a creature, and especially in a fallen creature: yet so little do proud men know their own true condition under the curse of God, that they set up to censure the godly, and express contempt for them, as may be seen in the next verse. They are themselves contemptible, and yet they are contemptuous towards their betters. We may well love the judgments of God when we see them so decisively levelled against the haughty upstarts who would fain lord it over righteous men; and we may well be of good under the rebukes of the ungodly since their power to hurt us is destroyed by the Lord himself. "The Lord rebuke thee" is answer enough for all the accusations of men or devils.

In the fifth of the former octave the Psalmist wrote, "I have declared all the judgments of thy mouth," and here he continues in the same strain, giving a particular instance of the Lord's judgments against haughty rebels. In the next two portions the fifth verses deal with lying and vanity, and pride is one of the most common forms of those evils.



Verse 21. Thou hast rebuked the proud that are cursed. If the proud escape here, as sometimes they do, hereafter they shall not; for, "the proud man is an abomination to the Lord"; Proverbs 16:5 . God cannot endure him; Psalms 101:5 . And what of that? Tu perdes superbos, Thou shalt destroy the proud. The very heathens devised the proud giants struck with thunder from heaven. And if God spared not the angels, whom he placed in the highest heavens, but for their pride threw them down headlong to the nethermost hell, how much less shall he spare the proud dust and ashes of the sons of men, but shall cast them from the height of their earthly altitude to the bottom of that infernal dungeon! "Humility makes men angels; pride makes angels devils;" as that father said: I may well add, makes devils of men. Alazoneiaj outij ekfeugei dikhn, says the heathen poet, Menander; "Never soul escaped the revenge of pride," never shall escape it. So sure as God is just, pride shall not go unpunished. I know now we are all ready to call for a bason, with Pilate, and to wash our hands from this foul sin. Honourable and beloved, this vice is a close one; it will cleave fast to you; yea, so close that ye can hardly discern it from a piece of yourselves: this is it that aggravates the danger of it. For, as Aquinas notes well, some sins are more dangerous propter vehementiam impugnationis, "for the fury of their assault"; as the sin of anger: others for their correspondence to nature; as the sins of lust: other, propter latentiam sui, "for their close skulking" in our bosom; as the sin of pride. Oh, let us look seriously into the corners of our false hearts, even with the lanthorn of God's law, and find out this subtle devil; and never give peace to our souls till we have dispossessed him. Down with your proud plumes, O ye glorious peacocks of the world: look upon your black legs, and your snake like head: be ashamed of your miserable infirmities: else, God will down with them and yourselves in a fearful vengeance. There is not the holiest of us but is this way faulty: oh, let us be humbled by our repentance, that we may not be brought down to everlasting confusion: let us be cast down upon our knees, that we may not be cast down upon our faces. For God will make good his own word, one way; "A man's pride shall bring him low." Joseph Hall, 1574- 1656.

Verse 21. Thou hast rebuked the proud. Let the histories of Cain, Pharaoh, Haman, Nebuchadnezzar, and Herod, exhibit the proud under the rebuke and curse of God. He abhors their persons and their offerings: he "knows them afar off": he "resisteth them": "he scattereth them in the imaginations of their hearts." Yet more especially hateful are they in his sight, when cloaking themselves under a spiritual garb, -- "which say, Stand by thyself, come not near to me: for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day." David and Hezekiah are instructive beacons in the church, that God's people, whenever they give place to the workings of a proud heart, must not hope to escape his rebuke. "Thou wast a God that forgavest them, though thou tookest vengeance on their inventions:" Psalms 99:8 . Charles Bridges.

Verse 21. Thou hast rebuked the proud. David addeth another reason whereby he is more enflamed to pray unto God and to address himself unto him to be taught in his word; to wit, when he seeth that he hath so, "rebuked the proud." For the chastisement and punishments which God layeth upon the faithless and rebellious should be a good instruction for us; as it is said that God hath executed judgment, and that the inhabitants of the land should learn his righteousness. It is not without cause that the prophet Isaiah also hath so said; for he signifieth unto us that God hath by divers and sundry means drawn us unto him, and that chiefly when he teacheth us to fear his majesty. For without it, alas, we shall soon become like unto brute beasts: if God lay the bridle on our necks, what license we will give unto ourselves experience very well teacheth us. Now God seeing that we are so easily brought to run at random, sendeth us examples, because he would bring us to walk in fear and carefully. John Calvin.

Verse 21. The proud. This is a style commonly given to the wicked; because as it is our oldest evil, so is it the strongest and first that strives in our corrupt nature to carry men to transgress the bounds appointed by the Lord. From the time that pride entered into Adam's heart, that he would be higher than God had made him, he spared not to eat of the forbidden tree. And what else is the cause of all transgression, but that man's ignorant pride will have his will preferred to the will of God. William Cowper.

Verse 21. The proud. Peter speaks of the proud, as if they did challenge God like champions, and provoke him like rebels, so that unless he did resist them, they would go about to deprive him of his rule, as Korah, Dathan, and Abiram undermined Moses. Nu 16:1-33.

For so the proud man saith, I will be like the highest, Isaiah 14:12-15 , and, if he could, above the highest too. This is the creature that was taken out of the dust, Genesis 2:7 , and so soon as he was made, he opposed himself against that majesty which the angels adore, the thrones worship, the devils fear, and the heavens obey. How many sins are in this sinful world! and yet, as Solomon saith of the good wife, Proverbs 31:29 , "Many daughters have done virtuously, but you surmount them all"; so may I say of pride, many sins have done wickedly, but you surmount them all; for the wrathful man, the prodigal man, the lascivious man, the surfeiting man, the slothful man, is rather an enemy to himself than to God; but the proud man sets himself against God, because he doth against his laws; he maketh himself equal with God, because he doth all without God, and craves no help of him; he exalteth himself above God, because he will have his own will though it be contrary to God's will. As the humble man saith, Not unto us, Lord, not unto us, but to thy name give the glory, Psalms 115:1 ; so the proud man saith, Not unto Him, not unto Him, but unto us give the glory. Like unto Herod which took the name of God, and was honoured of all but the worms, and they showed that he was not a god, but a man, Acts 12:21 . Therefore proud men may be called God's enemies, because as the covetous pull riches from men, so the proud pull honour from God. Beside, the proud man hath no cause to be proud, as other sinners have; the covetous for riches, the ambitious for honour, the voluptuous for pleasure, the envious for wrong, the slothful for ease; but the proud man hath no cause to be proud, but pride itself, which saith, like Pharaoh, "I will not obey," Ex 5:2. Henry Smith, 1560-1591.

Verse 21. Proud that are cursed. -- Proud men endure the curse of never having friends; not in prosperity, because they know nobody; not in adversity, because then nobody knows them. John Whitecross, in "Anecdotes illustrative of the Old Testament."

Verse 21. This use of God's judgments upon others must we make to ourselves; first, that we may be brought to acknowledge our deserts, and so may fear; and, next, that we may so behold his justice upon the proud that we may have assurance of his mercy to the humble. This is hard to flesh and blood; for some can be brought to rejoice at the destruction of others, and cannot fear; and others, when they are made to fear, cannot receive comfort. But those which God hath joined together let us not separate: therefore let us make these uses of God's judgments. Richard Greenham.



Verse 21. --

  1. The character of the proud.
  2. God's dealings with them.
  3. Our own relation to them.

Verse 21. --

  1. The sin; "Err from the commandments."
(a) By neglect; or,
(b) By abuse of them.

  1. Its origin -- pride: pride of reason, of heart, of life.
  2. Its punishment.
(a) Rebuke.
(b) Condemnation. --G.R.