Psalm 119:9
Share
This resource is exclusive for PLUS Members
Upgrade now and receive:
- Ad-Free Experience: Enjoy uninterrupted access.
- Exclusive Commentaries: Dive deeper with in-depth insights.
- Advanced Study Tools: Powerful search and comparison features.
- Premium Guides & Articles: Unlock for a more comprehensive study.
Verse 9. Instead of question and answer both in this one verse, the Hebrew demands the construction with question only, leaving the answer to be inferred from the drift of the entire Psalm -- thus: Wherewithal shall a young man cleanse his way to keep it according to thy word? This translation gives precisely the force of the last clause. Hebrew punctuation lacks the interrogation point, so that we have no other clue but the form of the sentence and the sense by which to decide where the question ends. Henry Cowles, 1872.
Verse 9. His way. xra, orach, which we translate way here, signifies a track, a rut, such as is made by the wheel of a cart or chariot. A young sinner has no broad beaten path; he has his private ways of offence, his secret pollutions; and how shall he be cleansed from these? how can he be saved from what will destroy mind, body, and soul? Let him hear what follows; the description is from God.
Verse 9. By taking heed, etc. I think the words may be better rendered and supplied thus, by observing what is according to thy word; which shows how a sinner is to be cleansed from his sins by the blood of Christ, and justified by his righteousness, and be clean through his word; and also how and by whom the work of sanctification is wrought in the heart, even by the Spirit of God, by means of the word, and what is the rule of a man's walk and conversation: he will find the word of God to be profitable, to inform in the doctrines of justification and pardon, to acquaint him with the nature of regeneration and sanctification; and for the correction and amendment of his life and manners, and for his instruction in every branch of manners: 2 Timothy 3:16 . John Gill, 1697-1771.
Verse 9. By taking heed. There is an especial necessity for this "Take heed," because of the proneness of a young man to thoughtlessness, carelessness, presumption, self confidence. There is an especial necessity for "taking heed," because of the difficulty of the way. "Look well to thy goings"; it is a narrow path. "Look well to thy goings"; it is a new path. "Look well to thy goings"; it is a slippery path. "Look well to thy goings"; it is an eventful path. James Harrington Evans, 1785-1849.
Verse 9. According to thy word. God's word is the glass which discovereth all spiritual deformity, and also the water and soap which washes and scours it away. Paul Bayne.
Verse 9. According to thy word. I do not say that there are no other guides, no other fences. I do not say that conscience is worth nothing, and conscience in youth is especially sensitive and tender; I do not say that prayer is not a most valuable fence, but prayer without taking heed is only another name for presumption: prayer and carelessness can never walk hand in hand together; and I therefore say that there is no fence nor guard that can so effectually keep out every enemy as prayerful reading of the word of God, bringing every solicitation from the world or from companions, every suggestion from our own hearts and passions, to the test of God's word: -- What says the Bible? The answer of the Bible, with the teaching and enlightenment of the Holy Spirit, will in all the intricacies of our road be a lamp unto our feet and a light unto our path. Barton Bouchier.
Verse 9. Thy word. The word is the only weapon (like Goliath's sword, none to equal this), for the hewing down and cutting off of this stubborn enemy, our lusts. The word of God can master our lusts when they are in their greatest pride: if ever lust rageth at one time more than another, it is when youthful blood boils in our veins. Youth is giddy, and his lust is hot and impetuous: his sun is climbing higher still, and he thinks it is a great while to night; so that it must be a strong arm that brings a young man off his lusts, who hath his palate at best advantage to taste sensual pleasure. The rigour of his strength affords him more of the delights of the flesh than crippled age can expect, and he is farther from the fear of death's gunshot, as he thinks, than old men who are upon the very brink of the grave, and carry the scent of the earth about them, into which they are suddenly to be resolved. Well, let the word of God meet this young gallant in all his bravery, with his feast of sensual delights before him, and but whisper a few syllables in his car, give his conscience but a prick with the point of its sword, and it shall make him fly in as great haste from them all, as Absalom's brethren did from the feast when they saw Amnon their brother murdered at the table. When David would give the young man a receipt to cure him of his lusts, how he may cleanse his whole course and way, he bids him only wash in the waters of the word of God. William Gumall.
Verse 9. The Scriptures teach us the best way of living, the noblest way of suffering, and the most comfortable way of dying. John Flavel, 1627-1691.
HINTS FOR PASTORS AND LAYPERSONS
Outlines Upon Keywords of The Psalm, by Pastor C. A. Davis
Verse 9-16. -- Sanctification by the word, declared generally ( Psalms 119:9 ); sought personally ( Psalms 119:10-12 ); published to others ( Psalms 119:13 ); personally rejoiced in ( Psalms 119:14-16 ).
HINTS FOR PASTORS AND LAYPERSONS
Verse 9. --
Verse 9. -- In the word of God, when applied to the heart by the Spirit of God, there is,
Verse 9. The word of God provides for the cleansing of the way.
Verse 9. -- The Psalmist's rules for the attainment of holiness deduced from his own experience.