Psalm 139:14



Verse 14. I will praise thee: a good resolve, and one which he was even now carrying out. Those who are praising God are the very men who will praise him. Those who wish to praise have subjects for adoration ready to hand. We too seldom remember our creation, and all the skill and kindness bestowed upon our frame: but the sweet singer of Israel was better instructed, and therefore he prepares for the chief musician a song concerning our nativity and all the fashioning which precedes it. We cannot begin too soon to bless our Maker, who began so soon to bless us: even in the act of creation he created reasons for our praising his name,

For I am fearfully and wonderfully made. Who can gaze even upon a model of our anatomy without wonder and awe? Who could dissect a portion of the human frame without marvelling at its delicacy, and trembling at its frailty? The Psalmist had scarcely peered within the veil which hides the nerves, sinews, and blood vessels from common inspection; the science of anatomy was quite unknown to him; and yet he had seen enough to arouse his admiration of the work and his reverence for the Worker.

Marvellous are thy works. These parts of my frame are all thy works; and though they be home works, close under my own eye, yet are they wonderful to the last degree. They are works within my own self, yet are they beyond my understanding, and appear to me as so many miracles of skill and power. We need not go to the ends of the earth for marvels, nor even across our own threshold; they abound in our own bodies.

And that my soul knoweth right well. He was no agnostic -- he knew; he was no doubter -- his soul knew; he was no dupe -- his soul knew right well. Those know indeed and of a truth who first know the Lord, and then know all things in him. He was made to know the marvellous nature of God's work with assurance and accuracy, for he had found by experience that the Lord is a master worker, performing inimitable wonders when accomplishing his kind designs. If we are marvellously wrought upon even before we are born, what shall we say of the Lord's dealings with us after we quit his secret workshop, and he directs our pathway through the pilgrimage of life? What shall we not say of that new birth which is even more mysterious than the first, and exhibits even more the love and wisdom of the Lord.



Verse 14. I will praise thee, etc. All God's works are admirable, man wonderfully wonderful. "Marvellous are thy works; and that my soul knoweth right well." What infers he on all this? Therefore "I will praise thee." If we will not praise him that made us, will he not repent that he made us? Oh that we knew what the saints do in heaven, and how the sweetness of that doth swallow up all earthly pleasures! They sing honour and glory to the Lord. Why? Because he hath created all things: Re 4:11. When we behold an exquisite piece of work, we presently enquire after him that made it, purposely to commend his skill: and there is no greater disgrace to an artist, than having perfected a famous work, to find it neglected, no man minding it, or so much as casting an eye upon it. All the works of God are considerable, and man is bound to this contemplation. "When I consider the heavens", etc., I say, "What is man?." Psalms 8:3-4 . He admires the heavens, but his admiration reflects upon man. Quis homo? There is no workman but would have his instruments used, and used to that purpose for which they were made ... Man is set like a little world in the midst of the great, to glorify God; this is the scope and end of his creation. --Thomas Adams.

Verse 14. I am fearfully and wonderfully made. The term "fearful" is sometimes to be taken subjectively, far our being possessed of fear. In this sense it signifies the same as timid. Thus the prophet was directed to say to them that were of a "fearful heart, be strong." At other times it is taken objectively, for that property in an object the contemplation of which excites fear in the beholder. Thus it is said of God that he is "fearful in praises", and that it is a "fearful thing to fall into the hands of the living God." In this sense it is manifestly to be understood in the passage now under consideration. The human frame is so admirably constructed, so delicately combined, and so much in danger of being dissolved by innumerable causes, that the more we think of it the more we tremble, and wonder at our own continued existence.

"How poor, how rich, how abject, how august,
How complicate, how wonderful is man!
How passing wonder he who made him such,
Who mingled in our make such strange extremes
Of different natures, marvellously mixed!
Helpless immortal, insect infinite,
A worm, a god -- I tremble at myself!"

To do justice to the subject, it would be necessary to be well acquainted with anatomy. I have no doubt that a thorough examination of that "substance which God hath curiously wrought" ( Psalms 139:15 ), would furnish abundant evidence of the justness of the Psalmist's words; but even those things which are manifest to common observation may be sufficient for this purpose. In general it is observable that the human frame abounds with avenues at which enter every thing conducive to preservation and comfort, and every thing that can excite alarm. Perhaps there is not one of these avenues but what may become an inlet to death, nor one of the blessings of life but what may be the means of accomplishing it. We live by inhalation, but we also die by it. Diseases and death in innumerable forms are conveyed by the very air we breathe. God hath given us a relish for divers aliments, and rendered them necessary to our subsistence: yet, from the abuse of them, what a train of disorders and premature deaths are found amongst men! And, when there is no abuse, a single delicious morsel may, by the evil design of another, or even by mere accident, convey poison through all our veins, and in one hour reduce the most athletic form to a corpse.

The elements of fire and water, without which we could not subsist, contain properties which in a few moments would be able to destroy us; nor can the utmost circumspection at all times preserve us from their destructive power. A single stroke on the head may divest us of reason or of life. A wound or a bruise of the spine may instantly deprive the lower extremities of all sensation. If the vital parts be injured, so as to suspend the performance of their mysterious functions, how soon is the constitution broken up! By means of the circulation of the blood, how easily and suddenly are deadly substances diffused throughout the frame! The putridity of a morbid subject has been imparted to the very hand stretched out to save it. The poisoned arrow, the envenomed fang, the hydrophobic saliva, derive from hence their fearful efficacy. Even the pores of the skin, necessary as they are to life, may be the means of death. Not only are poisonous substances hereby admitted, but, when obstructed by surrounding damps, the noxious humours of the body, instead of being emitted, are retained in the system, and become productive of numerous diseases, always afflictive, and often fatal to life.

Instead of wondering at the number of premature deaths that are constantly witnessed, there is far greater reason to wonder that there are no more, and that any of us survive to seventy or eighty years of age.

"Our life contains a thousand springs,
And dies if one be gone:
Strange that a harp of thousand strings
Should keep in tune so long."

Nor is this all. If we are "fearfully made" as to our animal frame, it will be found that we are much more so considered as moral and accountable beings. In what relates to our animal nature, we are in most instances constructed like other animals; but, in what relates to us as moral agents, we stand distinguished from all the lower creation. We are made for eternity. The present life is only the introductory part of our existence. It is that, however, which stamps a character on all that follows. How fearful is our situation! What innumerable influences is the mind exposed to from the temptations which surround us! Not more dangerous to the body is the pestilence that walketh in darkness than these are to the soul. Such is the construction of our nature that the very word of life, if heard without regard becomes a savour of death unto death. What consequences hang upon the small and apparently trifling beginnings of evil! A wicked thought may issue in a wicked purpose, this purpose in a wicked action, this action in a course of conduct, this course may draw into its vortex millions of our fellow creatures, and terminate in perdition, both to ourselves and them. The whole of this process was exemplified in the case of Jeroboam, the son of Nebat. When placed over the ten tribes, he first said in his heart, "If this people go up to sacrifice at Jerusalem, their hearts will turn to Rehoboam; and thus shall the kingdom return to the house of David." 1 Kings 12:26-30 . On this he took counsel, and made the calves of Dan and Bethel. This engaged him in a course of wickedness, from which no remonstrances could reclaim him. Nor was it confined to himself; for he "made all Israel to sin." The issue was, not only their destruction as a nation, but, to all appearance, the eternal ruin of himself and great numbers of Iris followers. Such were the fruits of an evil thought!

Oh, my soul, tremble at thyself! Tremble at the fearfulness of thy situation; and commit thine immortal all into his hands "who is able to keep thee from falling, and to present thee faultless before the presence of his glory with exceeding joy." --Andrew Fuller.

Verse 14. I am fearfully and wonderfully made. Never was so terse and expressive a description of the physical conformation of man given by any human being. So "fearfully" are we made, that there is not an action or gesture of our bodies, which does not, apparently, endanger some muscle, vein, or sinew, the rupture of which would destroy either life or health. We are so "wonderfully" made, that our organization infinitely surpasses, in skill, contrivance, design, and adaptation of means to ends, the most curious and complicated piece of mechanism, not only ever executed "by art and man's device", but ever conceived by human imagination. --Richard Warner, 1828.

Verse 14. I am wonderfully made. Take notice of the curious frame of the body. David saith, "I am wonderfully made"; acu pictus sum, so the Vulgate rendereth it, "painted as with a needle", like a garment of needlework, of divers colours, richly embroidered with nerves and veins. What shall I speak of the eye, wherein there is such curious workmanship, that many upon the first sight of it have been driven to acknowledge God? Of the hand, made to open and shut, and to serve the labours and ministries of nature without wasting and decay for many years? If they should be of marble or iron, with such constant use they would soon wear out; and yet now they are of flesh they last so long as life lasts. Of the head? fitly placed to be the seat of the senses, to command and direct the rest of the members. Of the lungs? a frail piece of flesh, yet, though in continual action, of a long use. It were easy to enlarge upon this occasion; but I am to preach a sermon, not to read an anatomy lecture. In short, therefore, every part is so placed and framed, as if God had employed his whole wisdom about it.

But as yet we have spoken but of the casket wherein the jewel lieth. The soul, that divine spark and blast, how quick, nimble, various, and indefatigable in its motions! how comprehensive in its capacities! how it animates the body, and is like God himself, all in every part! Who can trace the flights of reason? What a value hath God set upon the soul! He made it after his image, he redeemed it with Christ's blood. --Thomas Manton.

Verse 14. What is meant by saying that the soul is in the body, any more than saying that a thought or a hope is in a stone or a tree? How is it joined to the body? what keeps it one with the body? what keeps it in the body? what prevents it any moment from separating from the body? When two things which we see are united, they are united by some connection which we can understand. A chain or cable keeps a ship in its place; we lay the foundation of a building in the earth, and the building endures. But what is it which unites soul and body how do they touch how do they keep together? how is it we do not wander to the stars or the depths of the sea, or to and fro as chance may carry us, while our body remains where it was on earth? So far from its being wonderful that the body one day dies, how is it that it is made to live and move at all? how is it that it keeps from dying a single hour? Certainly it is as uncomprehensible as anything can be, how soul and body can make up one man; and, unless we had the instance before our eyes, we should seem in saying so to be using words without meaning. For instance, would it not be extravagant and idle to speak of time as deep or high, or of space as quick or slow? Not less idle, surely, it perhaps seems to some races of spirits to say that thought and mind have a body, which in the case of man they have, according to God's marvellous will. -- John Henry Newman, in Parochial Sermons, 1839.

Verse 14. Moses describes the creation of man ( Genesis 2:7 ): "The Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul." Now what God did then immediately, he doth still by means. Do not think that God made man at first, and that ever since men have made one another. No (saith Job), "he that made me in the womb made him": Job 31:15 . David will inform us: "I am fearfully and wonderfully made: marvellous are thy works", etc. As if he had said, Lord, I am wonderfully made, and thou hast made me. I am a part or parcel of thy marvellous works, yea, the breviate or compendium of them all. The frame of the body (much more the frame of the soul, most of all the frame of the new creature in the soul) is God's work, and it is a wonderful work of God. And therefore David could not satisfy himself in the bare affirmation of this, but enlargeth in the explication of it in Psalms 139:15 - 16. David took no notice of father or mother but ascribed the whole efficiency of himself to God. And indeed David was as much made by God as Adam; and so is every son of Adam. Though we are begotten and born of our earthly parents, yet God is the chief parent and the only fashioner of us all. Thus graciously spake Jacob to his brother Esau, demanding, "Who are those with thee? And he said, The children which God hath graciously given thy servant": Genesis 33:5 . Therefore, as the Spirit of God warns, "Know ye that the Lord he is God: it is he that hath made us, and not we ourselves" ( Psalms 100:3 ); which as it is true especially of our spiritual making, so 'tis true also of our natural. -- Joseph Caryl.

Verse 14. Those who were skilful in Anatomy among the ancients, concluded, from the outward and inward make of a human body, that it was the work of a Being transcendently wise and powerful. As the world grew more enlightened in this art, their discoveries gave them fresh opportunities of admiring the conduct of Providence in the formation of a human body. Galen was converted by his dissections, and could not but own a Supreme Being upon a survey of this his handiwork. There are, indeed, many parts, of which the old anatomists did not know the certain use; but as they saw that most of those which they examined were adapted with admirable art to their several functions, they did not question but those whose uses they could not determine, were contrived with the same wisdom for respective ends and purposes. Since the circulation of the blood has been found out, and many other great discoveries have been made by our modern anatomists, we see new wonders in the human frame, and discern several important uses for those parts, which uses the ancients knew nothing of. In short, the body of man is such a subject as stands the utmost test of examination. Though it appears formed with the nicest wisdom upon the most superficial survey of it, it still mends upon the search, and produces our surprise and amazement in proportion as we pry into it. --The Spectator.

Verse 14-16. The subject, from Psalms 139:14 and Psalms 139:16 inclusive, might have been much more particularly illustrated; but we are taught, by the peculiar delicacy of expression in the Sacred Writings, to avoid, as in this case, the entering too minutely into anatomical details. --Adam Clarke.



Verse 14. I am fearfully and wonderfully made. This is true of man in his fourfold state.

  1. In his primitive integrity.
  2. In his deplorable depravity.
  3. In his regeneration.
  4. In his fixed state in hell or heaven.