Psalm 24:3
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Verse 3. The hill of the Lord, can be no other than a hill of glory. His holy place is no less than the very place and seat of glory. And being such, you cannot imagine it but hard to come by, the very petty glories of the world are so. This is a hill of glory, hard to climb, difficult to ascend, craggy to pass up, steep to clamber, no plain campagnia to it, the broad easy way leads some whither else ( Matthew 7:13 ); the way to this is narrow ( Matthew 7:14 ); 'tis rough and troublesome. To be of the number of Christ's true faithful servants is no slight work; it is a fight, it is a race, it is a continual warfare; fastings and watchings, and cold and nakedness, and hunger and thirst, bonds, imprisonments, dangers and distresses, ignominy and reproach, afflictions and persecutions, the world's hatred and our friend's neglect, all that we call hard or difficult is to be found in the way we are to go. A man cannot leave a lust, shake off bad company, quit a course of sin, enter upon a way of virtue, profess his religion, or stand to it, cannot ascend the spiritual hill, but he will meet some or other of these to contest and strive with. But not only to ascend, but to stand there, as the word signifies; to continue at so high a pitch, to be constant in truth and piety, that will be hard indeed, and bring more difficulties to contest with. Mark Frank.
Verse 3-4. The Psalm begins with a solicitous enquiry, subjoins a satisfactory answer, and closes with a most pertinent but rapturous apostrophe. This is the enquiry, Who shall ascend into the hill of the Lord? or who shall stand in his holy place? This is the answer, "He that hath clean hands, and a pure heart;" "he shall" "receive the blessing" of plenary remission from the Lord, and righteousness also from the God of his salvation: even that perfect righteousness which is not acquired by man, but bestowed by Jehovah; which is not performed by the saint, but received by the sinner; which is the only solid basis to support our hopes of happiness, the only valid plea for an admission into the mansions of joy. Then follows the apostrophe: the prophet foresees the ascension of Christ and his saints into the kingdom of heaven. He sees his Lord marching at the head of the redeemed world, and conducting them into regions of honour and joy. Suitably to such a view, and in a most beautiful strain of poetry, he addresses himself to the heavenly portals. Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory, with all the heirs of his grace and righteousness, shall make their triumphant entry; shall enter in, and go out no more. James Hervey.
Verse 3-4. It is not he who sings so well or so many Psalms, nor he who fasts or watches so many days, nor he who divides his own among the poor, nor he who preaches to others, nor he who lives quietly, kindly, and friendly; nor, in fine, is it he who knows all sciences and languages, nor he who works all virtuous and all good works that ever any man spoke or read of, but it is he alone, who is pure within and without. Martin Luther.
HINTS FOR PASTORS AND LAYPERSONS
Verse 3. The all important question.