Psalm 27:8

Verse 8. When thou saidst, etc. And well may this be pleaded, in that God useth not so to stir up and strengthen us to seek him, but when he intends to be found of us. Psalms 10:17 . "Thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear." Jeremiah 29:13 . "And ye shall seek me, and find me, when ye shall search for me with all your heart." And God maketh it an argument to himself, that if he say to any inwardly as well as outwardly, Seek my face, he that speaketh righteousness cannot speak thus to them, and frustrate their prayers, and so bid them seek his face in vain. Isaiah 45:19 , "I said not unto the seed of Jacob, Seek ye me in vain; I the Lord speak right things." If Ahasuerus bid his spouse to ask, surely he will not fail to grant her petition Esther 7:2 ; so here. And as when Christ called the blind man to come to him to tell him his grievance, it was truly said to him by them, "Be of good comfort, rise, for he calleth thee." Mark 10:49 . So it is in this case. Thomas Cobbett.

Verse 8. My heart said unto thee. The heart is between God and our obedience, as it were, an ambassador. It understands from God what God would have done, and then it lays a command upon the whole man. The heart and conscience of man is partly divine, partly human. It hath some divinity in it, especially if the man be a holy man. God speaks, and the heart speaks. God speaks to the heart, and the heart speaks to us. And ofttimes when we hear conscience speaking to us, we neglect it; and as St. Augustine said of himself, "God spake often to me, and I was ignorant of it." When there is no command in the word that the heart directly thinks of (as indeed many profane careless men scarce have a Bible in their houses), God speaks to them thus; conscience speaks to them some broken command, that they learn against their wills. They heed it not, but David did not so. God said, Seek ye my face: his heart answers, "Thy face, Lord, will I seek." The heart looks upward to God, and then to itself, My heart said. It said to thee and then to itself. First, his heart said to God, "Lord, I have encouragement from thee. Thou hast commanded that I should seek thy face." So his heart looked to God, and then it speaks to itself. Thy face, Lord, will I seek. It looks first to God, and then to all things that come from itself. Richard Sibbes.

Verse 8. There are diverse things considerable of us in this answer and compliance of David's with God's command or invitation to him. First, it was seasonable, and in due time; presently does David make this return: "Thy face, Lord, will I seek." This is the property and disposition of every wise and prudent Christian, to close with the very first opportunities of God's invitation. Secondly, this answer, as it was seasonable and present, so it was also full and complete; the performance was proportionable to the injunction. Ye shall have some kind of people in the world that God bids them do one thing and they will be sure to do the quite contrary; or, at least, not do as much as the should do, but do it by halves. But, now, here David makes return to God in the full extent and proportion of obedience. God said, Seek my face, and he answered Thy face, Lord, will I seek. Thirdly, it was real, and entire, and sincere; "My heart said." It is one thing to say it with the mouth, and it is another thing to say it with the heart. With the mouth it is quite easy and ordinary, and nothing more usual. Lord, thy face will we seek, especially in any trouble or calamity, which is incident unto us; but for the heart to say it, that is not so frequent. Fourthly, it was settled and peremptory. "Thy face will I seek;" there is nothing shall hinder me of it, or keep me from it, but I will do it against all opposition. Lastly, this protestation of David was absolute and indefinite and unlimited; "I will seek thy face;" without prescription of time, or place, or condition; not only now, but hereafter: not only for a time, but for ever, in all seasons, in all estates, in all circumstances, still I shall keep me to this -- to hold my communion with thee. Then are we Christians, indeed, when we are so immutably and irreversibly and independently upon the opinions or practices of any other person. Condensed from Thomas Horton.

Verse 8. God hath promised his favour, and, therefore, his people may seek his favour. Nay, he hath commanded his people to seek his favour, and therefore they should seek it. It is an unadvised folly, during the suspension of God's favour, to unson ourselves, and unpeople ourselves, i.e., by denying the grace and spiritual relation which exist between us and God. That is not the way to gain favour; for when we have undone our relation of children we exclude ourselves from the expectation of favour. No, the wisest and surest way is to seek the renewing of God's loving countenance, and not to be driven away from God by our unbelief. Obadiah Sedgwick, in "The Doubting Believer," 1653.

HINTS FOR PASTORS AND LAYPERSONS

Verse 8. The heart in tune with its God. Note, the promptness, heartiness, personality, unreservedness, accuracy, and resolution of the response to the precept.

Verse 8. The successful seeker. R. Sibbe's Sermon.

Verse 8. The echo. See Spurgeon's Sermons. No. 767.