Psalm 32:9

Verse 9. Bit and bridle (!srwntk) The LXX render the first of these two words by calinw, the second by kemw. The word calinos signifies the iron of the common bridle, which is put into the horse's mouth, the bit, or curb. But kemoz was something like a muzzle, which was put upon mischievous horses or mules to keep them from biting. Xenephon says, that it allowed them to breathe, but kept the mouth shut, so that they could not bite. Not knowing the term of art for this contrivance, I call it a muzzle. The verb (brq) is a military term, and signifies to advance, as an enemy, to attack. The "coming near," therefore, intended here, is a coming near to do mischief. The admonition given by the psalmist to his companions, is to submit to the instruction and guidance graciously promised from heaven, and not to resemble, in a refractory disposition, those ill conditioned colts which are not to be governed by a simple bridle; but, unless their jaws are confined by a muzzle, will attack the rider as he attempts to mount, or the groom as he leads them to the pasture and the stable. Samuel Horsley.

Verse 9. Lest they come near unto thee. The common version of this clause would be suitable enough in speaking of a wild beast, but in reference to a mule or a horse the words can only mean, because they will not follow or obey thee of their own accord; they must be constantly coerced, in the way both of compulsion and restraint. J. A. Alexander.

Verse 9. "Be ye not like a horse or mule, which have no understanding, and whose ornament is a bridle and bit, to hold them: they do not come unto thee of themselves." Charles Carter, in "The Book of Psalms." 1869. A new Translation.

HINTS FOR PASTORS AND LAYPERSONS

Verse 9. God's bits and bridles, the mules who need them, and reasons why we ought not to be of the number.

Verse 9. How far in our actions we are better, and how far worse than horses and mules.