Daniel 8:25

25 He will cause deceit to prosper through his cunning and by his influence, and in his own mind he will make himself great. In [a time of] peace, he will destroy many; he will even stand against the Prince of princes. But he will be shattered, not by human hands.

Daniel 8:25 Meaning and Commentary

Daniel 8:25

And through his policy also he shall cause craft to prosper
in his hand
His schemes were laid in such deep policy, and he managed so artfully and craftily in the execution of them, that he commonly succeeded; as in getting the kingdom of Syria from his nephew; and, under a pretence of peace and friendship, and to defend Philometer king of Egypt, a minor, and by large promises to the nobles of the land, made himself master of it; and by deceitful methods he prevailed in Judea; see ( Daniel 11:21 Daniel 11:22 Daniel 11:24 ) : and he shall magnify himself in his heart;
swell with pride, on account of success, through his policy, craft, and cunning, and think himself above all mortals, and equal to God himself; yea, as his antitype antichrist, exalt himself above all that is called God; fancy that he could command the seas, weigh the mountains in scales, and reach heaven itself, in the Apocrypha:

``And thus he that a little afore thought he might command the waves of the sea, (so proud was he beyond the condition of man) and weigh the high mountains in a balance, was now cast on the ground, and carried in an horselitter, shewing forth unto all the manifest power of God.'' (2 Maccabees 9:8)
and by peace shall destroy many;
under a pretence of peace enter into countries and destroy the inhabitants of them, as in Egypt and Judea; or, by leagues and treaties of peace, outwitting those he made peace with; so some political princes do themselves more service, and their enemies more hurt, by treaties than by battles: or "in peace" F23; when at peace with them, or while they are in peace and tranquillity; coming upon them unexpectedly at an unawares, when they did not so much as dream of war: he shall also stand up against the Prince of princes;
not the high priest, as Grotius; nor Michael, as Aben Ezra; but God himself, as Saadiah and Jacchiades; who is King of kings, and Lord of lords, the only Pontentate, to whom all the princes above and below are subject; him Antiochus stood up against, when he profaned his temple at Jerusalem, forbid his worship, persecuted and destroyed his people, and set up the image of Jupiter in his house: but he shall be broken without hand;
alluding to his being a horn; it is expressive of his death, and the manner of it; that he should not die by the hand of an enemy in battle, nor be assassinated by the hand of a ruffian, but be cut off by the immediate hand of God. Jacchiades says, that by the providence of God he fell ill of a bad disease, and at the cry of one of his elephants his chariot was overturned, and he fell on the ground, and his bones were broken. Of his death, and the manner of it, in the Apocrypha:
``Now when the king heard these words, he was astonished and sore moved: whereupon he laid him down upon his bed, and fell sick for grief, because it had not befallen him as he looked for.'' (1 Maccabees 6:8)
``But the Lord Almighty, the God of Israel, smote him with an incurable and invisible plague: or as soon as he had spoken these words, a pain of the bowels that was remediless came upon him, and sore torments of the inner parts;'' (2 Maccabees 9:5)
``So that the worms rose up out of the body of this wicked man, and whiles he lived in sorrow and pain, his flesh fell away, and the filthiness of his smell was noisome to all his army.'' (2 Maccabees 9:9)
which was much like that of Herod's, ( Acts 12:23 ) , being stricken with a violent disorder in his bowels: his body covered with worms; his flesh flaked off, and emitted such a stench, as was intolerable to his army. Aben Ezra says, he fell from the roof of a house, and was broken, and died.
FOOTNOTES:

F23 (hwlvb) "in pace", Calvin, Vatablus; "in tranquillitate", Montanus, Junius & Tremellius, Piscator, Cocceius, Michaelis.

Daniel 8:25 In-Context

23 Near the end of their kingdoms, when the rebels have reached the full measure of their sin, an insolent king, skilled in intrigue, will come to the throne.
24 His power will be great, but it will not be his own. He will cause terrible destruction and succeed in whatever he does. He will destroy the powerful along with the holy people.
25 He will cause deceit to prosper through his cunning and by his influence, and in his own mind he will make himself great. In [a time of] peace, he will destroy many; he will even stand against the Prince of princes. But he will be shattered, not by human hands.
26 The vision of the evenings and the mornings that has been told is true. Now you must seal up the vision because it refers to many days [in the future]."
27 I, Daniel, was overcome and lay sick for days. Then I got up and went about the king's business. I was greatly disturbed by the vision and could not understand it.
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