哥林多前書 7:20

20 各 人 蒙 召 的 時 候 是 甚 麼 身 分 ， 仍 要 守 住 這 身 分 。

哥林多前書 7:20 Meaning and Commentary

1 Corinthians 7:20

Let every man abide in the same calling
Civil calling, station, and business of life,

wherein he was called;
that is, in which he was when he was called by the grace of God; and is to be understood of such a calling, station, and business of life, as is lawful, honest, and of good report; otherwise he ought not to abide in it, but betake himself to another, as Matthew and Zacchaeus, when called by grace, left the scandalous employment of a publican: nor is it the apostle's sense, that a man that is in an honest way of living, may not change that for another that is equally so, as if a man was bound down to that sort of business he is in when first called; for no doubt it may be lawful, and there may be just reason for it in Providence, why a man should change his calling and station in life; though this ought not to be done rashly and unadvisedly, and without wise and good reasons; but the chief view of the apostle is to teach contentment in every condition, and station of life, and that persons should not be uneasy and restless in it, and seek for an alteration when there is no just occasion; and particularly he seems to have reference, either to the different state of married and unmarried persons, he had before been speaking of; see ( 1 Corinthians 7:27 ) or to the different circumstances of Jew and Gentile, as circumcised or uncircumcised, as in the foregoing verse; or to the different condition of bond and free, servant and master, in the following verse; and persuades them to remain easy and satisfied, for that the Christian religion does not necessarily require a change in a man's civil circumstances of life.

哥林多前書 7:20 In-Context

18 有 人 已 受 割 禮 蒙 召 呢 ， 就 不 要 廢 割 禮 ； 有 人 未 受 割 禮 蒙 召 呢 ， 就 不 要 受 割 禮 。

19 受 割 禮 算 不 得 甚 麼 ， 不 受 割 禮 也 算 不 得 甚 麼 ， 只 要 守 神 的 誡 命 就 是 了 。

20 各 人 蒙 召 的 時 候 是 甚 麼 身 分 ， 仍 要 守 住 這 身 分 。

21 你 是 作 奴 隸 蒙 召 的 麼 ？ 不 要 因 此 憂 慮 ； 若 能 以 自 由 ， 就 求 自 由 更 好 。

22 因 為 作 奴 僕 蒙 召 於 主 的 ， 就 是 主 所 釋 放 的 人 ； 作 自 由 之 人 蒙 召 的 ， 就 是 基 督 的 奴 僕 。