Chūāijíjì 8:17

17 Tāmen jiù zhèyàng xíng . Yàlún shēn zhàng jī dá dì shàng de chéntǔ , jiù zaì rénshēn shàng hé shēngchù shēnshang yǒu le shīzi , Āijí biàn dì de chéntǔ dōu biànchéng shīzi le .

Chūāijíjì 8:17 Meaning and Commentary

Exodus 8:17

And they did so
As follows:

for Aaron stretched out his hand with his rod;
as directed and ordered:

and smote the dust of the earth, and it became lice in man and in
beast;
which shows it was a miraculous operation, since lice do not usually spring from dust, but thrive in the sweat of bodies, and the nastiness of them, through sloth and idleness; and moreover, this was like the creation of man at first, which was out of the dust of the earth, and alike the effect of almighty power:

all the dust of the land became lice throughout all the land of Egypt;
that is, the greatest part of it, not that every atom of dust became lice, nor was the land of Goshen, in which the Israelites dwelt, infected with this plague, unless where any of the Egyptians were; though Dr. Lightfoot F4 thinks, that lice were in Goshen as in other parts of Egypt, there being no severing between Goshen and Egypt mentioned until the next plague; and since Israel had partook of many of the sins of Egypt, they must partake of some of her punishments; and he thinks this is the reason that the plague of lice is not reckoned among the plagues of Egypt in ( Psalms 78:44-51 ) because it was common to Israel, and to the Egyptians, and which is the sense of Aben Ezra on ( Exodus 7:24 ) . The account that Artapanus F5, the Heathen historian, gives of this plague, is this;

``Moses smote the earth with a rod, and produced a certain flying animal, which greatly distressed the Egyptians, and raised ulcers in their bodies, which no physicians could cure.''

And so Origen F6 describes this creature as

``having wings and flying in the air, but so subtile and minute as to escape the eye, unless very sharp sighted; but when it lights upon a body, it stings most bitterly, so that what a man cannot see flying, he feels stinging.''

Both seem to design the gnat, but this sort of vermin do not stick in and abide with men or beasts, as these here are said to do, but buzz about and bite, and then are gone.


FOOTNOTES:

F4 Works, vol. 1. p. 705, 706.
F5 Apud Euseb. ut supra. (Praepar. Evangel. l. 9. c. 27. p. 435.)
F6 In Exod. Homil. 4. fol. 35. col. 2.

Chūāijíjì 8:17 In-Context

15 Dàn fǎlǎo jiàn zāihuò sōng huǎn , jiù yìng zhe xīn , bú kĕn tīng tāmen , zhèng rú Yēhéhuá suǒ shuō de .
16 Yēhéhuá fēnfu Móxī shuō , nǐ duì Yàlún shuō , shēn chū nǐde zhàng jī dá dì shàng de chéntǔ , shǐ chéntǔ zaì Āijí biàn dì biàn zuò shīzi ( huò zuò gè zǎo xià tóng ) .
17 Tāmen jiù zhèyàng xíng . Yàlún shēn zhàng jī dá dì shàng de chéntǔ , jiù zaì rénshēn shàng hé shēngchù shēnshang yǒu le shīzi , Āijí biàn dì de chéntǔ dōu biànchéng shīzi le .
18 Xíng fǎshù de yĕ yòng xiéshù yào shēng chū shīzi lái , què shì bùnéng . yúshì zaì rénshēn shàng hé shēngchù shēnshang dōu yǒu le shīzi .
19 Xíng fǎshù de jiù duì fǎlǎo shuō , zhè shì shén de shǒuduàn . fǎlǎo xīnli gāng yìng , bú kĕn tīng Móxī , Yàlún , zhèng rú Yēhéhuá suǒ shuō de .
Public Domain