Chuàngshìjì 22:8

8 Yàbólāhǎn shuō , wǒ ér , shén bì zìjǐ yùbeì zuò Fánjì de yánggāo . yúshì èr rén tóngxíng .

Chuàngshìjì 22:8 Meaning and Commentary

Genesis 22:8

And Abraham said, my son, God will provide himself a lamb for
a burnt offering
In which answer Abraham may have respect to the Messiah, the Lamb of God, ( John 1:29 John 1:36 ) , whom he had provided in council and covenant before the world was; and who in promise, and type, and figure, was slain from the foundation of the world, ( Revelation 13:8 ) ; and whom in due time God would send into the world, ( John 10:36 ) , and make him an offering for sin, ( Isaiah 53:10 ) , and accept of him in the room and stead of his people: and this was a provision that could only be made by the Lord, and was the produce of his infinite wisdom, and the fruit of his grace, favour, and good will and of which Abraham had a clear sight and strong persuasion, see ( John 8:56 ) ; though as the words may be considered as a more direct answer to Isaac's question, which related to the sacrifice now about to be offered, they may be regarded as a prophecy of Abraham's, and of his faith in it, that God would, as in fact he did, provide a lamb or ram in the room of that he was called to offer; or he may mean Isaac himself, whom he was bid to take and offer, and so was a lamb of God's providing; though he did not choose directly to say this, but puts him off with such an answer, suggesting that it was best for him to leave it with God, who, as he had called them to such service, would supply them with a proper sacrifice; and in speaking in this manner he might give room for Isaac to suspect what was intended, and so by degrees bring him to the knowledge of it. Some Jewish writers F5 say, that Abraham to this answer added in express terms,

``my son, thou art the lamb:''

so they went both of them together;
they proceeded on in their journey until they came to the place they were directed to go. The Targum of Jonathan says,

``they went both of them with a perfect heart as one;''

the Jerusalem Targum is,

``with a quiet, easy, and composed mind or heart;''

and Jarchi,

``with a like heart;''

all intimating that Isaac was thoroughly acquainted with what was to be done, that he was to be the sacrifice, and that he heartily agreed to it, and that he and his father were of one mind in it, and that he went with the same will to be offered up, as his father did to offer him; and indeed the expression being repeated from ( Genesis 22:6 ) , seems to suggest something remarkable and worthy of attention.


FOOTNOTES:

F5 Pirke Eliezer, ut supra. (c. 31.)

Chuàngshìjì 22:8 In-Context

6 Yàbólāhǎn bǎ Fánjì de chái fàng zaì tā érzi Yǐsā shēnshang , zìjǐ shǒu lǐ ná zhe huǒ yǔ dāo . yúshì èr rén tóngxíng .
7 Yǐsā duì tā fùqin Yàbólāhǎn shuō , fùqin nǎ , Yàbólāhǎn shuō , wǒ ér , wǒ zaì zhèlǐ . Yǐsā shuō , qǐng kàn , huǒ yǔ chái dōu yǒu le , dàn Fánjì de yánggāo zaì nǎli ne .
8 Yàbólāhǎn shuō , wǒ ér , shén bì zìjǐ yùbeì zuò Fánjì de yánggāo . yúshì èr rén tóngxíng .
9 Tāmen dào le shén suǒ zhǐshì de dìfang , Yàbólāhǎn zaì nàli zhù tán , bǎ chái bǎi hǎo , kúnbǎng tāde érzi Yǐsā , fàng zaì tán de chái shàng .
10 Yàbólāhǎn jiù shēnshǒu ná dāo , yào shā tāde érzi .
Public Domain