Gēlínduōhòushū 5:8

8 Wǒmen tǎnrán wú jù , shì gèng yuànyì líkāi shēntǐ yǔ zhǔ tóng zhù .

Gēlínduōhòushū 5:8 Meaning and Commentary

2 Corinthians 5:8

We are confident, I say, and willing rather
We are cheerful in our present state, being assured of future happiness; though we choose rather

to be absent from the body;
that is, to die, to depart out of this world. The interval between death, and the resurrection, is a state of absence from the body, during which time the soul is disembodied, and exists in a separate state; not in a state of inactivity and sleep, for that would not be desirable, but of happiness and glory, enjoying the presence of God, and praising of him, believing and waiting for the resurrection of the body, when both will be united together again; and after that there will be no more absence, neither from the body, nor from the Lord:

and to be present with the Lord.
This was promised to Christ in the everlasting covenant, that all his spiritual seed and offspring should be with him. This he expected; it was the joy of this which was set before him, that carried him through his sufferings and death with so much cheerfulness; this is the sum of his prayers and intercession, and what all his preparations in heaven are on the account of. It is this which supports and comforts the saints under all their sorrows here, and which makes them meet death with pleasure, which otherwise is formidable and disagreeable to nature; and even desirous of parting with life, to be with Christ, which is far better.

Gēlínduōhòushū 5:8 In-Context

6 Suǒyǐ wǒmen shícháng tǎnrán wú jù , bìngqiĕ xiǎodé wǒmen zhù zaì shēn neì , biàn yǔ zhǔ xiāng lí .
7 Yīn wǒmen xíngshì wéirén , shì píng zhe xìnxīn , bú shì píng zhe yǎn jiàn .
8 Wǒmen tǎnrán wú jù , shì gèng yuànyì líkāi shēntǐ yǔ zhǔ tóng zhù .
9 Suǒyǐ wúlùn shì zhù zaì shēn neì , líkāi shēn waì , wǒmen lì le zhì xiàng , yào dé zhǔ de xǐyuè .
10 Yīnwei wǒmen zhòngrén , bìyào zaì Jīdū tái qián xiǎnlù chūlai , jiào gèrén àn zhe bĕn shēn suǒ xíng de , huò shàn huò ĕ shòu bào .

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