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Yēlìmǐshū 33:3
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3
Nǐ qiúgào wǒ , wǒ jiù yīngyún nǐ , bìng jiāng nǐ suǒ bù zhīdào , yòu dà yòu nán de shì zhǐshì nǐ .
Yēlìmǐshū 33:3 Meaning and Commentary
Jeremiah 33:3
or, "fortified ones" F16; which are like fortified cities, that cannot easily be come at, unless the gates are opened to enter into; and designs such as are difficult of understanding, which exceed human belief, and which reason cannot comprehend and take in; and such are the great things of the Gospel. Some copies read it, "things reserved" F17; as the Targum; and so Jarchi, who interprets it of things future, of things reserved in the heart of God, and which he purposed to do; and very rightly: which thou knowest not;
until revealed; and from hence it appears, that by these great and hidden things are not meant the destruction of Jerusalem, and the seventy years' captivity, and return from that, things which Jeremiah had been made acquainted with time after time, and had prophesied of them; but spiritual blessings hereafter mentioned, some of which the deliverance from Babylon were typical of Ben Melech interprets these of comforts great and strong.
FOOTNOTES:
F16 (twrub) "munita", Vatablus, Paganinus, Montanus; "fortia", Tigurine version.
F17 (twrun) "abstrusa", Junius & Tremellius, Piscator; "recondita", so some in Vatablus.
Call unto me, and I will answer thee
This is spoken not to Jerusalem, and the inhabitants of it; but to the prophet, encouraging him to seek the Lord by prayer, promising an answer to him. So the Targum,
``pray before me, and I will receive thy prayer:''and show thee great and mighty things;
or, "fortified ones" F16; which are like fortified cities, that cannot easily be come at, unless the gates are opened to enter into; and designs such as are difficult of understanding, which exceed human belief, and which reason cannot comprehend and take in; and such are the great things of the Gospel. Some copies read it, "things reserved" F17; as the Targum; and so Jarchi, who interprets it of things future, of things reserved in the heart of God, and which he purposed to do; and very rightly: which thou knowest not;
until revealed; and from hence it appears, that by these great and hidden things are not meant the destruction of Jerusalem, and the seventy years' captivity, and return from that, things which Jeremiah had been made acquainted with time after time, and had prophesied of them; but spiritual blessings hereafter mentioned, some of which the deliverance from Babylon were typical of Ben Melech interprets these of comforts great and strong.
F16 (twrub) "munita", Vatablus, Paganinus, Montanus; "fortia", Tigurine version.
F17 (twrun) "abstrusa", Junius & Tremellius, Piscator; "recondita", so some in Vatablus.
Taken from John Gill's Exposition of the Bible
Yēlìmǐshū 33:3 In-Context
1
Yēlìmǐ hái qiú zaì hùwèi bīng de yuàn neì , Yēhéhuá de huà dì èr cì líndào tā shuō ,
2
Chéngjiù de shì Yēhéhuá , zào zuò , wéi yào jiànlì de yĕ shì Yēhéhuá . Yēhéhuá shì tāde míng . tā rúcǐ shuō ,
3
Nǐ qiúgào wǒ , wǒ jiù yīngyún nǐ , bìng jiāng nǐ suǒ bù zhīdào , yòu dà yòu nán de shì zhǐshì nǐ .
4
Lún dào zhè chéng zhōng de fángwū hé Yóudà wáng de gōng shì , jiù shì chāihuǐ wèi dǎng dírén gāo lĕi hé dāo jiàn de , Yēhéhuá Yǐsèliè de shén rúcǐ shuō ,
5
Rén yào yǔ Jiālèdǐ rén zhēng zhàn , zhēng shì ná sǐ shī chōngmǎn zhè fángwū , jiù shì wǒ zaì nùqì hé fèn nù zhōng suǒ shā de rén , yīn tāmende yīqiè è , wǒ jiù yǎn miàn bú gù zhè chéng .
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