Hiob 11

1 Und Zophar, der Naamathiter, antwortete und sprach:

2 Sollte die Menge der Worte nicht beantwortet werden, oder sollte ein Schwätzer recht behalten?

3 Sollte dein Gerede die Leute zum Schweigen bringen, daß du spotten solltest, und niemand dich beschämen,

4 daß du sagen solltest: Meine Lehre ist lauter, und ich bin rein in deinen Augen?

5 Aber möchte Gott doch reden und seine Lippen gegen dich öffnen,

6 und dir kundtun die Geheimnisse der Weisheit, daß sie das Doppelte ist an Bestand! Dann müßtest du erkennen, daß Gott dir viel von deiner Missetat übersieht.

7 Kannst du die Tiefe Gottes erreichen, oder das Wesen des Allmächtigen ergründen?

8 Himmelhoch sind sie, was kannst du tun? Tiefer als der Scheol, was kannst du wissen?

9 Länger als die Erde ist ihr Maß und breiter als das Meer.

10 Wenn er vorüberzieht und in Verhaft nimmt und zum Gericht versammelt, wer will ihm dann wehren?

11 Denn er kennt die falschen Leute; und er sieht Frevel, ohne daß er achtgibt.

12 Auch ein Hohlköpfiger gewinnt Verstand, wenn auch der Mensch als ein Wildeselsfüllen geboren wird.

13 Wenn du dein Herz richtest und deine Hände zu ihm ausbreitest, -

14 wenn Frevel in deiner Hand ist, so entferne ihn, und laß Unrecht nicht wohnen in deinen Zelten,

15 ja, dann wirst du dein Angesicht erheben ohne Makel, und wirst unerschütterlich sein und dich nicht fürchten.

16 Denn du wirst die Mühsal vergessen, wirst ihrer gedenken wie vorübergeflossener Wasser;

17 und heller als der Mittag wird dein Leben erstehen; mag es finster sein wie der Morgen wird es werden.

18 Und du wirst Vertrauen fassen, weil es Hoffnung gibt; und du wirst Umschau halten, in Sicherheit dich niederlegen.

19 Und du wirst dich lagern, und niemand wird dich aufschrecken; und viele werden deine Gunst suchen.

20 Aber die Augen der Gesetzlosen werden verschmachten; und jede Zuflucht ist ihnen verloren, und ihre Hoffnung ist das Aushauchen der Seele.

Hiob 11 Commentary

Chapter 11

Zophar reproves Job. (1-6) God's perfections and almighty power. (7-12) Zophar assures Job of blessings if he repented. (13-20)

Verses 1-6 Zophar attacked Job with great vehemence. He represented him as a man that loved to hear himself speak, though he could say nothing to the purpose, and as a man that maintained falsehoods. He desired God would show Job that less punishment was exacted than he deserved. We are ready, with much assurance, to call God to act in our quarrels, and to think that if he would but speak, he would take our part. We ought to leave all disputes to the judgment of God, which we are sure is according to truth; but those are not always right who are most forward to appeal to the Divine judgment.

Verses 7-12 Zophar speaks well concerning God and his greatness and glory, concerning man and his vanity and folly. See here what man is; and let him be humbled. God sees this concerning vain man, that he would be wise, would be thought so, though he is born like a wild ass's colt, so unteachable and untameable. Man is a vain creature; empty, so the word is. Yet he is a proud creature, and self-conceited. He would be wise, would be thought so, though he will not submit to the laws of wisdom. He would be wise, he reaches after forbidden wisdom, and, like his first parents, aiming to be wise above what is written, loses the tree of life for the tree of knowledge. Is such a creature as this fit to contend with God?

Verses 13-20 Zophar exhorts Job to repentance, and gives him encouragement, yet mixed with hard thoughts of him. He thought that worldly prosperity was always the lot of the righteous, and that Job was to be deemed a hypocrite unless his prosperity was restored. Then shalt thou lift up thy face without spot; that is, thou mayst come boldly to the throne of grace, and not with the terror and amazement expressed in ch. 9:34 . If we are looked upon in the face of the Anointed, our faces that were cast down may be lifted up; though polluted, being now washed with the blood of Christ, they may be lifted up without spot. We may draw near in full assurance of faith, when we are sprinkled from an evil conscience, ( Hebrews 10:22 ) .

Chapter Summary

INTRODUCTION TO JOB 11

In this chapter Zophar the Naamathite, Job's third friend, attacks him, and the with great acrimony and severity, and with much indecency; he charges him not only with loquacity, and vain babbling, but with lying, and with scoffing at God, and good men, Job 11:1-3; which he attempts to support by some things Job had said, misrepresented by him, Job 11:4; and wishes that God would take him in hand, and convince him of the wisdom of the divine proceedings with him, and of his lenity and mercy to him, Job 11:5,6; and then discourses of the unsearchableness of God in his counsels, and conduct; of his sovereignty, and of his power, and of the vanity and folly of men, Job 11:7-19; and as his friends before him, having insinuated that Job was guilty of some heinous sin, or sins, and especially of hypocrisy, advises him to repentance and reformation, and then it would be well with him; and he should enjoy much comfort, peace, and safety, even to old age, Job 11:13-19; and concludes it should go ill with the wicked man and the hypocrite, such as he suggests Job was, Job 11:20.