1 Corinthians 9

Listen to 1 Corinthians 9

Paul Surrenders His Rights

1 1Am I not free? 2Am I not an apostle? 3Have I not seen Jesus our Lord? 4Are not you my workmanship in the Lord?
2 If to others I am not an apostle, at least I am to you, for you are 5the seal of my apostleship in the Lord.
3 This is my defense to those who would examine me.
4 6Do we not have the right to eat and drink?
5 7Do we not have the right to take along a believing wife,[a] as do the other apostles and 8the brothers of the Lord and 9Cephas?
6 Or is it only Barnabas and I who have no right to refrain from working for a living?
7 10Who serves as a soldier at his own expense? 11Who plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk?
8 Do I say these things on human authority? Does not the Law say the same?
9 For it is written in the Law of Moses, 12"You shall not muzzle an ox when it treads out the grain." Is it for oxen that God is concerned?
10 Does he not speak entirely for our sake? It was written 13for our sake, because 14the plowman should plow in hope and the thresher thresh in hope of sharing in the crop.
11 15If we have sown spiritual things among you, is it too much if we reap material things from you?
12 If others share this rightful claim on you, do not we even more? Nevertheless, 16we have not made use of this right, but we endure anything 17rather than put an obstacle in the way of the gospel of Christ.
13 Do you not know that 18those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings?
14 In the same way, the Lord commanded that 19those who proclaim the gospel should get their living by the gospel.
15 But 20I have made no use of any of these rights, nor am I writing these things to secure any such provision. For I would rather die than have anyone 21deprive me of my ground for boasting.
16 For if I preach the gospel, that gives me no ground for boasting. For 22necessity is laid upon me. Woe to me if I do not preach the gospel!
17 For if I do this of my own will, I have a reward, but if not of my own will, I am still entrusted with 23a stewardship.
18 What then is my reward? That in my preaching 24I may present the gospel free of charge, so as not to make full use of my right in the gospel.
19 For 25though I am free from all, 26I have made myself a servant to all, that I might 27win more of them.
20 28To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law.
21 To 29those outside the law I became 30as one outside the law (not being outside the law of God but 31under the law of Christ) that I might win those outside the law.
22 32To the weak I became weak, that I might win the weak. 33I have become all things to all people, that 34by all means I might save some.
23 I do it all for the sake of the gospel, 35that I may share with them in its blessings.
24 Do you not know that in a race all the runners run, but only one receives 36the prize? So 37run that you may obtain it.
25 Every 38athlete exercises self-control in all things. They do it to receive a perishable wreath, but we 39an imperishable.
26 So I do not run aimlessly; I 40do not box as one 41beating the air.
27 But I discipline my body and 42keep it under control,[b] lest after preaching to others 43I myself should be 44disqualified.

1 Corinthians 9 Commentary

Chapter 9

The apostle shows his authority, and asserts his right to be maintained. (1-14) He waved this part of his Christian liberty, for the good of others. (15-23) He did all this, with care and diligence, in view of an unfading crown. (24-27)

Verses 1-14 It is not new for a minister to meet with unkind returns for good-will to a people, and diligent and successful services among them. To the cavils of some, the apostle answers, so as to set forth himself as an example of self-denial, for the good of others. He had a right to marry as well as other apostles, and to claim what was needful for his wife, and his children if he had any, from the churches, without labouring with his own hands to get it. Those who seek to do our souls good, should have food provided for them. But he renounced his right, rather than hinder his success by claiming it. It is the people's duty to maintain their minister. He may wave his right, as Paul did; but those transgress a precept of Christ, who deny or withhold due support.

Verses 15-23 It is the glory of a minister to deny himself, that he may serve Christ and save souls. But when a minister gives up his right for the sake of the gospel, he does more than his charge and office demands. By preaching the gospel, freely, the apostle showed that he acted from principles of zeal and love, and thus enjoyed much comfort and hope in his soul. And though he looked on the ceremonial law as a yoke taken off by Christ, yet he submitted to it, that he might work upon the Jews, do away their prejudices, prevail with them to hear the gospel, and win them over to Christ. Though he would transgress no laws of Christ, to please any man, yet he would accommodate himself to all men, where he might do it lawfully, to gain some. Doing good was the study and business of his life; and, that he might reach this end, he did not stand on privileges. We must carefully watch against extremes, and against relying on any thing but trust in Christ alone. We must not allow errors or faults, so as to hurt others, or disgrace the gospel.

Verses 24-27 The apostle compares himself to the racers and combatants in the Isthmian games, well known by the Corinthians. But in the Christian race all may run so as to obtain. There is the greatest encouragement, therefore, to persevere with all our strength, in this course. Those who ran in these games were kept to a spare diet. They used themselves to hardships. They practised the exercises. And those who pursue the interests of their souls, must combat hard with fleshly lusts. The body must not be suffered to rule. The apostle presses this advice on the Corinthians. He sets before himself and them the danger of yielding to fleshly desires, pampering the body, and its lusts and appetites. Holy fear of himself was needed to keep an apostle faithful: how much more is it needful for our preservation! Let us learn from hence humility and caution, and to watch against dangers which surround us while in the body.

Cross References 44

  • 1. ver. 19
  • 2. Acts 14:14; 2 Corinthians 12:12; 1 Thessalonians 2:6; [2 Corinthians 10:7; Revelation 2:2]
  • 3. 1 Corinthians 15:8; Acts 9:3, 17; Acts 18:9; Acts 22:14, 18; Acts 23:11
  • 4. See 1 Corinthians 3:6
  • 5. [2 Corinthians 3:2]
  • 6. ver. 14; 1 Thessalonians 2:6, 9; 2 Thessalonians 3:8, 9
  • 7. [1 Corinthians 7:7]
  • 8. See Matthew 12:46
  • 9. Matthew 8:14; See John 1:42
  • 10. 2 Corinthians 10:4; 1 Timothy 1:18; 2 Timothy 2:3, 4
  • 11. [1 Corinthians 3:6-8; Deuteronomy 20:6; Proverbs 27:18; Song of Songs 8:12]
  • 12. 1 Timothy 5:18; Cited from Deuteronomy 25:4
  • 13. See Romans 4:24
  • 14. 2 Timothy 2:6
  • 15. [Romans 15:27; Galatians 6:6]
  • 16. ver. 15, 18; See Acts 20:33
  • 17. [2 Corinthians 6:3; 2 Corinthians 11:12]
  • 18. Leviticus 6:16, 26; Leviticus 7:6; Numbers 5:9, 10; Numbers 18:8-20; Deuteronomy 18:1
  • 19. ver. 4; Matthew 10:10
  • 20. See Acts 18:3
  • 21. 2 Corinthians 11:10
  • 22. [Acts 4:20; Acts 9:6; Romans 1:14]
  • 23. 1 Corinthians 4:1; Galatians 2:7; [Philippians 1:16]
  • 24. 2 Corinthians 11:7; 2 Corinthians 12:13
  • 25. ver. 1; [1 Corinthians 10:29]
  • 26. [Galatians 5:13]
  • 27. Matthew 18:15; 1 Peter 3:1
  • 28. Acts 16:3; Acts 21:23-26
  • 29. Romans 2:12, 14
  • 30. [Galatians 2:3; Galatians 3:2]
  • 31. See 1 Corinthians 7:22
  • 32. 2 Corinthians 11:29
  • 33. 1 Corinthians 10:33
  • 34. 1 Corinthians 7:16; Romans 11:14
  • 35. [1 Corinthians 10:24]
  • 36. Philippians 3:14; Colossians 2:18
  • 37. Galatians 2:2; Galatians 5:7; Philippians 2:16; Hebrews 12:1; [2 Timothy 4:7]
  • 38. 1 Timothy 6:12; 2 Timothy 2:5; 2 Timothy 4:7; [Jude 3]
  • 39. See James 1:12
  • 40. [Hebrews 12:4]
  • 41. [1 Corinthians 14:9]
  • 42. [Romans 6:19]
  • 43. [Song of Songs 1:6]
  • 44. [Jeremiah 6:30; Romans 1:28; Hebrews 6:8]

Footnotes 2

  • [a]. Greek a sister as wife
  • [b]. Greek I pummel my body and make it a slave

Chapter Summary

INTRODUCTION TO 1 CORINTHIANS 9

The principal things in this chapter are the proof of the apostle's office and authority; arguments for his own maintenance, and the maintenance of Gospel ministers; reasons why he did not make use of his right and privilege in this respect: and the whole is concluded with an exhortation to diligence and perseverance in the Christian course of life, of which he himself was an example. He begins with his office, as an apostle, and proves it; partly by his independency on men, not having his call and mission from them; and partly by his corporeal sight of Christ, and the authority which he in person received from him; and also by the success of his ministry among the Corinthians, 1Co 9:1, wherefore, whatever might be objected to him by other persons, they had no reason to object to his apostleship, seeing they, being converted under his ministry, were so many seals of it, 1Co 9:2, and since his call to the ministry was firm and valid, he had a right, as other ministers, to a maintenance of himself and family, should he have any, from the churches, without labouring with his own hands, 1Co 9:3-6, which he proves from the law of nature and nations, exemplified in the cases of soldiers, planters of vineyards, and keepers of flocks, who by virtue of their calling and service have a right to a livelihood, between whom, and ministers of the Gospel, there is some resemblance, 1Co 9:7, and also from the law of Moses, particularly the law respecting the ox, which was not to be muzzled when it tread out the corn; and which he observes is to be understood, not only and barely in the letter of oxen, but of ministers of the word, who are as husbandmen that plough and thresh in hope, and therefore should be partakers of their hope, 1Co 9:8-10. Moreover, the apostle argues the right of the maintenance of the ministers of the Gospel, from the justice and equity of the thing, that seeing they minister spiritual things, it is but reasonable that they should receive temporal ones, 1Co 9:11, and which the apostle argues for himself, and Barnabas, as from the instances of other apostles, 1Co 9:5,6, so from the examples of those that succeeded him in Corinth, who were maintained by that church; though he did not think fit, when among them, to claim his right, and make use of his power, lest any check should be put to the progress of the Gospel, 1Co 9:12. And he goes on to make this point clear and manifest from the case of, the priests and Levites under the former dispensation, who ministering in holy things, had a provision made for them, 1Co 9:13. And lastly, from the constitution and appointment of Christ himself, who has ordained it as a law of his, that the preachers of the Gospel should live of it, 1Co 9:14, though the apostle himself did not make use of this his privilege; nor would he ever make use of it, especially at Corinth, for which he gives his reasons; and his principal one was, that his glorying might not be made void, 1Co 9:15 which did not lie in preaching the Gospel, for that he was obliged to do, 1Co 9:16, for if he had engaged in it of his own accord, he would have had his reward; but since it was through necessity, he could not claim any, 1Co 9:17, or if any, it could be no other than to preach the Gospel "gratis", and without charge, which was the thing he gloried in, 1Co 9:18, and thus, though he lived independent of men, both with respect to his office and his maintenance, yet in order to gain souls to Christ, and be the instrument of their salvation, he became a servant to all, 1Co 9:19, who are distributed into three sorts, the Jews that were under the law, 1Co 9:20, the Gentiles that were without the law, 1Co 9:21, and weak Christians, 1Co 9:22, all which he did, not with any lucrative view to himself, but for the sake of the Gospel, that he might partake of that, and of the glory he was called unto by it, 1Co 9:23 which, and not temporal things, he was looking unto, and pressing after; and which he illustrates by a metaphor taken from the Grecian games, well known to the Corinthians, particularly that of running races, in which all ran, but one only had the prize: wherefore he exhorts the Corinthians to run in like manner, that they may obtain the prize which he mentions, and describes as an incorruptible crown, in opposition to a corruptible one, which others strove for, 1Co 9:24,25, and to this he animates by his own example and conduct, which he expresses in terms borrowed from racers and wrestlers, expressive of his humility, sobriety, and temperance; which things he exercised, that whilst he was a preacher to others, he might not be worthy of reproof and disapprobation himself, 1Co 9:26,27.

1 Corinthians 9 Commentaries