Revelation 2:18-29

To the Church in Thyatira

18 “And to the angel of the church in Thyatira write: ‘The words of the Son of God, ¹who has eyes like a flame of fire, and whose feet are like burnished bronze.

19 ²“‘I know your works, your love and faith and service and patient endurance, and that your latter works exceed the first.

20 But I have this against you, that you tolerate that woman ³Jezebel, who calls herself a prophetess and is teaching and seducing my servants^{[a] 4}to practice sexual immorality and ⁵to eat food sacrificed to idols.

21 I gave her time to repent, but ⁶she refuses to repent of her sexual immorality.

22 Behold, I will throw her onto a sickbed, and those who commit adultery with her I will throw into great tribulation, unless they repent of her works,

23 and I will strike her children dead. And all the churches will know that I am he ⁷who searches mind and heart, and ⁸I will give to each of you according to your works.

24 But to the rest of you in Thyatira, who do not hold this teaching, who have not learned what some call ⁹the deep things of Satan, to you I say, I ¹⁰do not lay on you any other burden.

25 Only hold fast ¹¹what you have until I come.

26 ¹²The one who conquers and who keeps my works ¹³until the end, ¹⁴to him I will give authority over the nations,

27 and ¹⁵he will ¹⁶rule them with a rod of iron, ¹⁷as when earthen pots are broken in pieces, even as I myself have received authority from my Father.

28 And I will give him ¹⁸the morning star.

29 ¹⁹He who has an ear, let him hear what the Spirit says to the churches. ’

Revelation 2:18-29 Meaning and Commentary

INTRODUCTION TO REVALATION 2

This chapter contains the epistles to the churches at Ephesus, Smyrna, Pergamos, and Thyatira. It begins with that to Ephesus, in which the sender of it describes himself by some of his characters mentioned in the preceding chapter; takes notice of some things commendable in this church, Re 2:1-3, reproves her for leaving her first love; gives some advice upon it; threatens her in case of non-repentance; yet notwithstanding commends her for her detestation of some bad practices; and concludes the epistle with a phrase exciting to attention to what is written, and with a promise to them that are constant and conquering, Re 2:4-7, next follows the epistle to the church at Smyrna, in which the sender assumes some of his former titles; takes notice of her works in general, and of her afflictions in particular, and of the blasphemy of others, Re 2:8,9, fortifies her against a great affliction to be endured, described by its author, kind, use, and duration; and exhorts to faithfulness and constancy, with a promise of a crown of life, Re 2:10, and closes the epistle in the same form as the preceding, promising security from the second death to the persevering and conquering Christian, Re 2:11, and next in order is the epistle to the church at Pergamos, in which the sender takes to him one of the above characters in the description of him; observes her works and place of abode, and commends her faithfulness to him in the worst of times and places, Re 2:12,13, yet exhibits a complaint against her for having, and conniving at persons of bad principles and practice, called Balaamites and Nicolaitans, Re 2:14,15, exhorts to repentance, and in failure of it threatens to come and fight against them; and closes the epistle in the same manner as the two former, with a promise of hidden manna, a white stone, and a new name to him that overcomes, Re 2:16,17, and the last epistle in this chapter is that to the church at Thyatira, in which the sender makes use of some other titles and characters of his before mentioned; takes notice of her good works, and yet signifies he had a controversy with her, for permitting a false prophetess to teach in her, who seduced men to fornication and idolatry, Re 2:18-20, whose impenitence is complained of, and which was aggravated by having space for repentance given her, Re 2:21, wherefore, in case of continuance in impenitence, he threatens both her and her followers with tribulation and death, whereby the omniscience and justice of Christ would be manifest to all the churches, Re 2:22,23, and then another and better sort of men in this church are addressed, who are described as not having imbibed the doctrine of the false prophetess, and as not approving the depths of Satan, or her doctrines of devils; and these are told that no other burden should be laid on them than was, and are exhorted to hold fast what they had, until the coming of Christ, Re 2:24,25, and for their encouragement to hold on to the end, many promises are made unto them respecting their power and rule over their enemies, and the happy days that they should enjoy, Re 2:26-28, and the epistle is concluded with the usual epiphonema, Re 2:29.

Cross References

• 1. 2:18 ch. 1:14, 15
• 2. 2:19 ver. 2
• 3. 2:20 1 Kgs. 16:31; 21:25; 2 Kgs. 9:7
• 4. 2:20 See ver. 14
• 5. 2:20 See ver. 14
• 6. 2:21 [ch. 9:20, 21; 16:9, 11]; See Rom. 2:4
• 7. 2:23 Ps. 7:9; 26:2; Jer. 20:12; See Rom. 8:27
• 8. 2:23 See Matt. 16:27
• 9. 2:24 [1 Cor. 2:10]
• 10. 2:24 [Acts 15:28]
• 11. 2:25 ch. 3:11
• 12. 2:26 See ver. 7
• 13. 2:26 See Heb. 3:6
• 14. 2:26 Ps. 2:8; [ch. 3:21; 20:4]
• 15. 2:27 Ps. 2:9
• 16. 2:27 ch. 12:5; 19:15
• 17. 2:27 Isa. 30:14; Jer. 19:11
• 18. 2:28 [2 Pet. 1:19]; See ch. 22:16
• 19. 2:29 [See ver. 7 above]

Footnotes

• [a] 2:20 Greek 'bondservants'