Proverbs 28:9

9 If one turns away his ear from hearing the law, even his 1prayer is an abomination.

Proverbs 28:9 Meaning and Commentary

Proverbs 28:9

He that turneth away his ear from hearing the law
Not merely the moral law, but the word of God in general, and any and every doctrine of it; though the law is to be heard and attended to, what it commands and forbids, its precepts, menaces, and curses: indeed the Spirit of God is not received by the hearing of the law, nor does faith come by that; but by hearing the word of God, particularly the Gospel; which yet then turn away their ears from, and are turned to fables, and choose to hearken to anything rather than that; and, like the deaf adder, stop their ears to the voice of the charmer, charming ever so wisely; the folly and sad effects of which will be seen when too late; even his prayer [shall be] abomination;
that is, to God; not only his ungodly actions, but even his outward exercises of religion, which carry in them some show of goodness and holiness; and particularly his prayer to God, which in upright persons is the delight of the Lord; yet in such an one it will be abhorred by him; when he is in distress, and shall pray to the Lord, he will not only turn a deaf ear to him, as he has to his law or word, but he will despise and abhor him and his prayer; because he has set at nought his counsel, and despised his reproof, ( Proverbs 1:24-28 ) .

Proverbs 28:9 In-Context

7 The one who keeps the law is a son with understanding, but a companion of gluttons shames his father.
8 Whoever multiplies his wealth by interest and profit gathers it for him who is generous to the poor.
9 If one turns away his ear from hearing the law, even his prayer is an abomination.
10 Whoever misleads the upright into an evil way will fall into his own pit, but the blameless will have a goodly inheritance.
11 A rich man is wise in his own eyes, but a poor man who has understanding will find him out.

Cross References 1

  • 1. [Psalms 109:7]; See Proverbs 15:8
The English Standard Version is published with the permission of Good News Publishers.