Exodus 15:25

25 Then Moses cried out to the LORD, and the LORD showed him a piece of wood. He threw it into the water, and the water became fit to drink. There the LORD issued a ruling and instruction for them and put them to the test.

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Exodus 15:25 in Other Translations

KJV

25 And he cried unto the LORD; and the LORD shewed him a tree, which when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them,

ESV

25 And he cried to the LORD, and the LORD showed him a log, and he threw it into the water, and the water became sweet. There the LORD made for them a statute and a rule, and there he tested them,

NLT

25 So Moses cried out to the LORD for help, and the LORD showed him a piece of wood. Moses threw it into the water, and this made the water good to drink. It was there at Marah that the LORD set before them the following decree as a standard to test their faithfulness to him.

MSG

25 So Moses cried out in prayer to God. God pointed him to a stick of wood. Moses threw it into the water and the water turned sweet.

CSB

25 So he cried out to the Lord, and the Lord showed him a tree. When he threw it into the water, the water became drinkable. He made a statute and ordinance for them at Marah and He tested them there.

Exodus 15:25 Meaning and Commentary

Exodus 15:25

And he cried unto the Lord
Or prayed, as all the Targums, that God would appear for them, and relieve them in their distress, or, humanly speaking, they must all perish: happy it is to have a God to go to in time of trouble, whose hand is not shortened that it cannot save, nor his ear heavy that he cannot hear! Moses knew the power of God, and trusted in his faithfulness to make good the promises to him, and the people, that he would bring them to the land he had swore to give them:

and the Lord shewed him a tree, which when he had cast into the waters,
the waters were made sweet;
what this tree was is not known; if it was in its own nature sweet, as the author of Ecclesiasticus seems to intimate, when he says, in chapter 38:5 "was not the water made sweet with the wood, that its virtue might be known?" Yet a single tree could never of itself sweeten a flow of water, and such a quantity as was sufficient for so large a number of men and cattle; and therefore, be it what it will, it must be owing to a miraculous operation that the waters were made sweet by it: but the Hebrew writers say the tree was bitter itself, and therefore the miracle was the greater: Gorionides

FOOTNOTES:

F12 says it was wormwood; and both the Targums of Jonathan and Jerusalem call it the bitter tree, Ardiphne, which Cohen de Lara ^F13 makes to be the same which botanists call Rhododaphne or rose laurel, and which, he says, bears flowers like lilies, which are exceeding bitter, and are poison to cattle; and so says Baal Aruch ^F14; and much the same has Elias Levita ^F15: and this agrees well enough with the mystical and spiritual application that may be made of this; whether these bitter waters are considered as an emblem of the bitter curses of the law, for that bitter thing sin, which makes work for bitter repentance; and for which the law writes bitter things against the sinner, which, if not prevented, would issue in the bitterness of death; so that a sensible sinner can have nothing to do with it, nor can it yield him any peace or comfort: but Christ, the tree of life, being made under the law, and immersed in sufferings, the penalty of it, and made a curse, the law is fulfilled, the curse and wrath of God removed, the sinner can look upon it with pleasure and obey it with delight: or whether these may be thought to represent the afflictions of God's people, comparable to water for their multitude, and for their overflowing and overwhelming nature, and to bitter ones, being grievous to the flesh; especially when God hides his face and they are thought to be in wrath: but these are sweetened through the presence of Christ, the shedding abroad of his love in the heart, the gracious promises he makes and applies, and especially through his bitter sufferings and death, and the fruits and effects thereof, which support, refresh, and cheer, see ( Hebrews 12:2 Hebrews 12:3 ) ,

there he made a statute and an ordinance:
not that he gave them at this time any particular law or precept, whether moral or ceremonial, such as the laws of keeping the sabbath and honouring of parents, which the Targum of Jonathan mentions ^F16; and to which Jarchi adds that concerning the red heifer: but he gave them a general instruction and order concerning their future behaviour; that if they hearkened to his commandments, and yielded obedience to them, it would be well with them, if not they must expect to be chastised and afflicted by him, as is observed in the following verse, to which this refers:

and there he proved them;
the people of Israel; by these waters being first bitter and then sweetened, whereby he gave them a proof and specimen how it would be with them hereafter; that if they behaved ill they must expect the bitter waters of affliction, but, if otherwise, pleasant and good things: or, "there he proved him" ^F17; Moses, his obedience and faith, by ordering him to cast in the tree he showed him; but the former sense seems best to agree with what follows.

F12 Heb. Hist l. 6. c. 38. p. 742.
F13 Ir. David, p. 21.
F14 Fol. 51. 3.
F15 In Methurgeman, fol. 9. 2.
F16 So T. Bab. Sanhedrin. fol. 56. 2. Seder Olam Rabba, c. 5. p. 17.
F17 (whon) "tentavit eum", Pagninus, Montanus, Drusius, V. L. Tigurine version; "prebavit eum", Vatablus; "tentavit ipsum", Junius & Tremellius, Piscator.

Taken from John Gill's Exposition of the Bible

Exodus 15:25 In-Context

23 When they came to Marah, they could not drink its water because it was bitter. (That is why the place is called Marah. )

24 So the people grumbled against Moses, saying, “What are we to drink?”

26 He said, “If you listen carefully to the LORD your God and do what is right in his eyes, if you pay attention to his commands and keep all his decrees, I will not bring on you any of the diseases I brought on the Egyptians, for I am the LORD, who heals you.”

27 Then they came to Elim, where there were twelve springs and seventy palm trees, and they camped there near the water.