Ezekiel 25:8

A Prophecy Against Moab

8 “This is what the Sovereign LORD says: ‘Because Moab and Seir said, “Look, Judah has become like all the other nations,”

Read Ezekiel 25:8 Using Other Translations

Thus saith the Lord GOD; Because that Moab and Seir do say, Behold, the house of Judah is like unto all the heathen;
"Thus says the Lord GOD: Because Moab and Seir said, 'Behold, the house of Judah is like all the other nations,'
“This is what the Sovereign LORD says: Because the people of Moab have said that Judah is just like all the other nations,

What does Ezekiel 25:8 mean?

John Gill's Exposition of the Bible
Ezekiel 25:8

Thus saith the Lord God
By his servant the prophet, to whom the word of the Lord came; as concerning the Ammonites, so likewise concerning the Moabites, as follows: because that Moab and Seir do say;
that is, the Moabites, and the Edomites, which latter are meant by Seir, that being the seat of them; these lived near one another, and bore a like enmity to the Israelites and Jews, and had the same sentiments concerning them, and said the same things of them: only Moab is mentioned in the Septuagint and Arabic versions: the Moabites are first prophesied of, and then the Edomites, who both joined in saying, behold, the house of Judah is like unto all the Heathen; it fares no better with them than with the rest of the nations, who do not profess and serve the same God they do; they are fallen into the hands of the king of Babylon, as well as others; and have no more security against him, nor protection from him, than other people; they pretend to serve and worship the one only living and true God, and to be his covenant people, and to be favoured with privileges above all other nations; and yet are brought into the same miserable circumstances, and left in them, as others are; where is the God they boast of, and their superior excellence to the rest of the world? thus blasphemously, as well as wickedly, did they insult them, which was provoking to the Lord. The Targum renders it interrogatively,

``in what do the house of Judah differ from all people?''
and so the Septuagint,
``behold, are not the house of Israel and Judah in like manner as all nations?''
Jerom, on the place, relates a fable of the Jews, that when the city and temple were opened, the Ammonites, Moobites, and Edomites, went into the temple, and saw the cherubim over the mercy seat, and said, as all nations worship images, so Judah hath the idols of their religion. Jarchi makes mention of such a Midrash, but with some difference.
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