Giobbe 21

1 E GIOBBE rispose, e disse:

2 Date udienza al mio ragionamento, E ciò mi sarà in vece delle vostre consolazioni.

3 Comportatemi che io parli; E poichè avrò parlato, beffatevi pure.

4 Quant’è a me, il mio lamento si addirizza egli ad un uomo? E perchè non sarebbe distretto lo spirito mio?

5 Riguardate a me, e stupite, E mettetevi la mano in su la bocca.

6 Io stesso, quando me ne ricordo, sono tutto attonito, E la carne mia ne prende orrore.

7 Perchè vivono gli empi? Perchè invecchiano, ed anche son forti e vigorosi?

8 La lor progenie è stabilita nel lor cospetto, insieme con loro; E i lor discendenti son davanti agli occhi loro.

9 Le case loro non sono se non pace, senza spavento; E la verga di Dio non è sopra loro.

10 I lor tori ammontano, e non fallano; Le lor vacche figliano, e non isperdono.

11 Essi mandano fuori i lor fanciulletti come pecore; E i lor figliuoli van saltellando.

12 Essi alzano la voce col tamburo e con la cetera; E si rallegrano al suon dell’organo.

13 Logorano la loro età in piacere, E poi in un momento scendono nel sepolcro.

14 Quantunque abbiano detto a Dio: Dipartiti da noi; Perciocchè noi non prendiam piacere nella conoscenza delle tue vie.

15 Che è l’Onnipotente, che noi gli serviamo? E che profitto faremo se lo preghiamo?

16 Ecco, il ben loro non è egli nelle lor mani? Sia il consiglio degli empi lungi da me.

17 Quante volte avviene egli che la lampana degli empi sia spenta, E che la lor ruina venga loro addosso, E che Iddio dia loro tormenti nella sua ira per lor parte?

18 E che sieno come paglia al vento, E come pula che il turbo invola?

19 E che Iddio riserbi a’ lor figliuoli la violenza da loro usata; O che egli la renda a loro stessi, e ch’essi lo sentano?

20 E che gli occhi loro veggano la lor ruina, E ch’essi bevano dell’ira dell’Onnipotente?

21 Perciocchè del rimanente, quale affezione avranno essi alle lor case, Da che il numero de’ lor mesi sarà stato troncato?

22 Potrebbesi insegnar scienza a Dio? Conciossiachè egli sia quel che giudica gli eccelsi.

23 Colui muore nel colmo della felicità, In compiuta pace e tranquillità.

24 Le sue secchie son piene di latte, E le sue ossa sono abbeverate di midolla.

25 E costui muore, essendo in amaritudine d’animo, E non avendo giammai mangiato con diletto.

26 Amendue giacciono nella polvere, E i vermini li coprono.

27 Ecco, io conosco i vostri pensamenti, E i malvagi discorsi che voi fate contro a me a torto.

28 Perciocchè voi direte: Ove è la casa del magnifico? Ed ove sono i padiglioni ove abitavano gli empi?

29 Non vi siete voi giammai informati da coloro che fanno viaggi? Voi non disdirete già i segnali ch’essi ne dànno;

30 Che il malvagio è riparato al giorno della ruina, Quando le ire sono sparse.

31 Chi gli rappresenterà la sua via in faccia? E chi gli farà la retribuzione di ciò ch’egli ha fatto?

32 Poi appresso egli è portato ne’ sepolcri, E non attende più ad altro che all’avello.

33 I cespi della valle gli son dolci; Ed egli si tira dietro tutti gli uomini, Siccome davanti a lui ne son iti innumerabili.

34 Come dunque mi consolate voi vanamente? Conciossiachè nelle vostre repliche vi sia sempre della prevaricazione.

Giobbe 21 Commentary

Chapter 21

Job entreats attention. (1-6) The prosperity of the wicked. (7-16) The dealings of God's providence. (17-26) The judgement of the wicked is in the world to come. (27-34)

Verses 1-6 Job comes closer to the question in dispute. This was, Whether outward prosperity is a mark of the true church, and the true members of it, so that ruin of a man's prosperity proves him a hypocrite? This they asserted, but Job denied. If they looked upon him, they might see misery enough to demand compassion, and their bold interpretations of this mysterious providence should be turned into silent wonder.

Verses 7-16 Job says, Remarkable judgments are sometimes brought upon notorious sinners, but not always. Wherefore is it so? This is the day of God's patience; and, in some way or other, he makes use of the prosperity of the wicked to serve his own counsels, while it ripens them for ruin; but the chief reason is, because he will make it appear there is another world. These prospering sinners make light of God and religion, as if because they have so much of this world, they had no need to look after another. But religion is not a vain thing. If it be so to us, we may thank ourselves for resting on the outside of it. Job shows their folly.

Verses 17-26 Job had described the prosperity of wicked people; in these verses he opposes this to what his friends had maintained about their certain ruin in this life. He reconciles this to the holiness and justice of God. Even while they prosper thus, they are light and worthless, of no account with God, or with wise men. In the height of their pomp and power, there is but a step between them and ruin. Job refers the difference Providence makes between one wicked man and another, into the wisdom of God. He is Judge of all the earth, and he will do right. So vast is the disproportion between time and eternity, that if hell be the lot of every sinner at last, it makes little difference if one goes singing thither, and another sighing. If one wicked man die in a palace, and another in a dungeon, the worm that dies not, and the fire that is not quenched, will be the same to them. Thus differences in this world are not worth perplexing ourselves about.

Verses 27-34 Job opposes the opinion of his friends, That the wicked are sure to fall into visible and remarkable ruin, and none but the wicked; upon which principle they condemned Job as wicked. Turn to whom you will, you will find that the punishment of sinners is designed more for the other world than for this, ( Jude 1:14 Jude 1:15 ) . The sinner is here supposed to live in a great deal of power. The sinner shall have a splendid funeral: a poor thing for any man to be proud of the prospect of. He shall have a stately monument. And a valley with springs of water to keep the turf green, was accounted an honourable burial place among eastern people; but such things are vain distinctions. Death closes his prosperity. It is but a poor encouragement to die, that others have died before us. That which makes a man die with true courage, is, with faith to remember that Jesus Christ died and was laid in the grave, not only before us, but for us. That He hath gone before us, and died for us, who is alive and liveth for us, is true consolation in the hour of death.

Chapter Summary

INTRODUCTION TO JOB 21

This chapter contains Job's reply to Zophar's preceding discourse, in which, after a preface exciting attention to what he was about to say, Job 21:1-6; he describes by various instances the prosperity of wicked men, even of the most impious and atheistical, and which continues with them as long as they live, contrary to what Zophar had asserted in Job 20:5, Job 21:7-15; as for himself, he disapproved of such wicked men as much as any, and owns that destruction comes upon them sooner or later, and on their posterity also, Job 21:16-21; but as God is a God of knowledge, and needs no instruction from any, and is a sovereign Being, he deals with men in different ways; some die in great ease, and peace, and prosperity, and others in bitterness and distress, but both are alike brought to the dust, Job 21:22-26; and whereas he was aware of their censures of him, and their objections to what he had said, he allows that the wicked are reserved to the day of destruction, which is future, and in the mean while lie in the grave, where all must follow; yet they are not repaid or rewarded in this life, that remains to be done in another world, Job 21:27-33; and concludes, that their consolation with respect to him was vain, and falsehood was in their answers, Job 21:34.