Jeremiah 35

1 When Jehoiakim son of Josiah was king of Judah, the Lord said to me, ¹

2 "Go to the members of the Rechabite clan and talk to them. Then bring them into one of the rooms in the Temple and offer them some wine."

3 So I took the entire Rechabite clan - Jaazaniah (the son of another Jeremiah, who was Habazziniah's son) and all his brothers and sons -

4 and brought them to the Temple. I took them into the room of the disciples of the prophet Hanan son of Igdaliah. This room was above the room of Maaseiah son of Shallum, an important official in the Temple, and near the rooms of the other officials.

5 Then I placed cups and bowls full of wine before the Rechabites, and I said to them, "Have some wine."

6 But they answered, "We do not drink wine. Our ancestor Jonadab son of Rechab told us that neither we nor our descendants were ever to drink any wine.

7 He also told us not to build houses or farm the land and not to plant vineyards or buy them. He commanded us always to live in tents, so that we might remain in this land where we live like strangers.

8 We have obeyed all the instructions that Jonadab gave us. We ourselves never drink wine, and neither do our wives, our sons, or our daughters.

9 We do not build houses for homes - we live in tents - and we own no vineyards, fields, or grain. We have fully obeyed everything that our ancestor Jonadab commanded us.

11 But when King Nebuchadnezzar invaded the country, we decided to come to Jerusalem to get away from the Babylonian and Syrian armies. That is why we are living in Jerusalem."

12 Then the Lord Almighty, the God of Israel, told me to go and say to the people of Judah and Jerusalem, "I, the Lord, ask you why you refuse to listen to me and to obey my instructions.

14 Jonadab's descendants have obeyed his command not to drink wine, and to this very day none of them drink any. But I have kept on speaking to you, and you have not obeyed me.

15 I have continued to send you all my servants the prophets, and they have told you to give up your evil ways and to do what is right. They warned you not to worship and serve other gods, so that you could go on living in the land that I gave you and your ancestors. But you would not listen to me or pay any attention to me.

16 Jonadab's descendants have obeyed the command that their ancestor gave them, but you people have not obeyed me.

17 So now, I, the Lord Almighty, the God of Israel, will bring on you people of Judah and of Jerusalem all the destruction that I promised. I will do this because you would not listen when I spoke to you, and you would not answer when I called you."

18 Then I told the Rechabite clan that the Lord Almighty, the God of Israel, had said, "You have obeyed the command that your ancestor Jonadab gave you; you have followed all his instructions, and you have done everything he commanded you.

19 So I, the Lord Almighty, the God of Israel, promise that Jonadab son of Rechab will always have a male descendant to serve me."

Jeremiah 35 Commentary

Chapter 35

The obedience of the Rechabites. (1-11) The Jews' disobedience to the Lord. (12-19)

Verses 1-11 Jonadab was famous for wisdom and piety. He lived nearly ( 2 Kings. 10:15 ) to drink wine. He also appointed them to dwell in tents, or movable dwelling: this would teach them not to think of settling any where in this world. To keep low, would be the way to continue long in the land where they were strangers. Humility and contentment are always the best policy, and men's surest protection. Also, that they might not run into unlawful pleasures, they were to deny themselves even lawful delights. The consideration that we are strangers and pilgrims should oblige us to abstain from all fleshly lusts. Let them have little to lose, and then losing times would be the less dreadful: let them sit loose to what they had, and then they might with less pain be stript of it. Those are in the best frame to meet sufferings who live a life of self-denial, and who despise the vanities of the world. Jonadab's posterity observed these rules strictly, only using proper means for their safety in a time of general suffering.

Verses 12-19 The trial of the Rechabites' constancy was for a sign; it made the disobedience of the Jews to God the more marked. The Rechabites were obedient to one who was but a man like themselves, and Jonadab never did for his seed what God has done for his people. Mercy is promised to the Rechabites. We are not told respecting the performance of this promise; but doubtless it was performed, and travellers say the Rechabites may be found a separate people to this day. Let us follow the counsels of our pious forefathers, and we shall find good in so doing.

Cross References

• 1. 35.1 2 K 23.36--24.6;2 Chronicles 36.5-7.

Chapter Summary

INTRODUCTION TO JEREMIAH 35

In this chapter the disobedience of the people of the Jews unto God is aggravated by the obedience of the Rechabites to their father; and the one are threatened with the judgments of God upon them, and the other have a promise of the divine blessing. The time of this prophecy is observed; Jer 35:1; an order to bring the Rechabites into one of the chambers of the temple, which was done accordingly, Jer 35:2-4; wine is set before them to drink; which they refuse; alleging the command of their father to the contrary, Jer 35:5-7; which they had carefully and constantly obeyed in every part of it, excepting that which respects their dwelling in tents; for which they give a reason, Jer 35:8-11; by this instance of filial obedience to parents, the disobedience of the Jews towards their Father, which is in heaven, is aggravated; who, though he gave them laws and commandments, and sent his prophets to put them in mind of them, and exhort them to obedience, yet hearkened not to them, Jer 35:12-15; wherefore the Lord threatens to bring all the evil on them he had pronounced, Jer 35:16,17; and promises the sons of Rechab that there should be always some of them that should minister unto him, Jer 35:18,19.