Ecclesiastes 3

1 Everything has its own time, and there is a specific time for every activity under heaven:

2 a time to be born and a time to die, a time to plant and a time to pull out what was planted,

3 a time to kill and a time to heal, a time to tear down and a time to build up,

4 a time to cry and a time to laugh, a time to mourn and a time to dance,

5 a time to scatter stones and a time to gather them, a time to hug and a time to stop hugging,

6 a time to start looking and a time to stop looking, a time to keep and a time to throw away,

7 a time to tear apart and a time to sew together, a time to keep quiet and a time to speak out,

8 a time to love and a time to hate, a time for war and a time for peace.

9 What do working people gain from their hard labor?

10 I have seen mortals weighed down with a burden that God has placed on them.

11 It is beautiful how God has done everything at the right time. He has put a sense of eternity in people's minds. Yet, mortals still can't grasp what God is doing from the beginning to the end [of time].

12 I realize that there's nothing better for them to do than to be cheerful and enjoy what is good in their lives.

13 It is a gift from God to be able to eat and drink and experience the good that comes from every kind of hard work.

14 I realize that whatever God does will last forever. Nothing can be added to it, and nothing can be taken away from it. God does this so that people will fear him.

15 Whatever has happened [in the past] is present now. Whatever is going to happen [in the future] has already happened [in the past]. God will call the past to account.

16 I saw something else under the sun: There is wickedness where justice should be found. There is wickedness where righteousness should be found.

17 I thought to myself, "God will judge righteous people as well as wicked people, because there is a specific time for every activity and every work that is done."

18 I thought to myself, "God is going to test humans in order to show them that they are [like] animals."

19 Humans and animals have the same destiny. One dies just like the other. All of them have the same breath [of life]. Humans have no advantage over animals. All [of life] is pointless.

20 All [life] goes to the same place. All [life] comes from the ground, and all of it goes back to the ground.

21 Who knows whether a human spirit goes upward or whether an animal spirit goes downward to the earth?

22 I saw that there's nothing better for people to do than to enjoy their work because that is their lot [in life]. Who will allow them to see what will happen after them?

Ecclesiastes 3 Commentary

Chapter 3

The changes of human affairs. (1-10) The Divine counsels unchangeable. (11-15) The vanity of worldly power. (16-22)

Verses 1-10 To expect unchanging happiness in a changing world, must end in disappointment. To bring ourselves to our state in life, is our duty and wisdom in this world. God's whole plan for the government of the world will be found altogether wise, just, and good. Then let us seize the favourable opportunity for every good purpose and work. The time to die is fast approaching. Thus labour and sorrow fill the world. This is given us, that we may always have something to do; none were sent into the world to be idle.

Verses 11-15 Every thing is as God made it; not as it appears to us. We have the world so much in our hearts, are so taken up with thoughts and cares of worldly things, that we have neither time nor spirit to see God's hand in them. The world has not only gained possession of the heart, but has formed thoughts against the beauty of God's works. We mistake if we think we were born for ourselves; no, it is our business to do good in this life, which is short and uncertain; we have but little time to be doing good, therefore we should redeem time. Satisfaction with Divine Providence, is having faith that all things work together for good to them that love him. God doeth all, that men should fear before him. The world, as it has been, is, and will be. There has no change befallen us, nor has any temptation by it taken us, but such as is common to men.

Verses 16-22 Without the fear of the Lord, man is but vanity; set that aside, and judges will not use their power well. And there is another Judge that stands before the door. With God there is a time for the redressing of grievances, though as yet we see it not. Solomon seems to express his wish that men might perceive, that by choosing this world as their portion, they brought themselves to a level with the beasts, without being free, as they are, from present vexations and a future account. Both return to the dust from whence they were taken. What little reason have we to be proud of our bodies, or bodily accomplishments! But as none can fully comprehend, so few consider properly, the difference between the rational soul of man, and the spirit or life of the beast. The spirit of man goes upward, to be judged, and is then fixed in an unchangeable state of happiness or misery. It is as certain that the spirit of the beast goes downward to the earth; it perishes at death. Surely their case is lamentable, the height of whose hopes and wishes is, that they may die like beasts. Let our inquiry be, how an eternity of existence may be to us an eternity of enjoyment? To answer this, is the grand design of revelation. Jesus is revealed as the Son of God, and the Hope of sinners.

Chapter Summary

INTRODUCTION TO ECCLESIASTES 3

The general design of this chapter is to confirm what is before observed, the vanity and inconstancy of all things; the frailty of man, and changes respecting him; his fruitless toil and labour in all his works; that it is best to be content with present things, and cheerful in them, and thankful for them; that all comes from the hand of God; that such good men, who have not at present that joy that others have, may have it, since there is a time for it; and that sinners should not please themselves with riches gathered by them, since they may be soon taken from them, for there is a time for everything, Ec 3:1; of which there is an induction of particulars, Ec 3:2-8; so that though every thing is certain with God, nothing is certain with men, nor to be depended on, nor can happiness be placed therein; there is no striving against the providence of God, nor altering the course of things; the labour of man is unprofitable, and his travail affliction and vexation, Ec 3:9,10; and though all God's works are beautiful in their season, they are unsearchable to man, Ec 3:11; wherefore it is best cheerfully to enjoy the present good things of life, Ec 3:12,13; and be content; for the will and ways and works of God are unalterable, permanent, and perfect, Ec 3:14,15; and though wicked men may abuse the power reposed in them, and pervert public justice, they will be called to an account for it in the general judgment, for which there is a time set, Ec 3:16,17; and yet, such is the stupidity of the generality of men, that they have no more sense of death and judgment than the brutes, and live and die like them, Ec 3:18-21; wherefore it is best of all to make a right use of power and riches, or what God has given to men, for their own good and that of others, since they know not what shall be after them, Ec 3:22.