Hebrews 11:25

25 He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin.

Hebrews 11:25 in Other Translations

25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

25 choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin.

25 He chose to share the oppression of God’s people instead of enjoying the fleeting pleasures of sin.

25 He chose a hard life with God's people rather than an opportunistic soft life of sin with the oppressors.

25 and chose to suffer with the people of God rather than to enjoy the short-lived pleasure of sin.

Hebrews 11:25 Meaning and Commentary

Hebrews 11:25

Choosing rather to suffer affliction with the people of
God
The Israelites, who were God's chosen and peculiar people, and were the true worshippers of him; Moses chose to be with those: the company and conversation of such is most eligible to every good man, because God is with them; his word and ordinances are with them; there are large provisions of grace in the midst of them; so that it is profitable, delightful, and honourable, to be among them, and is attended with comfort, peace, and satisfaction: but then those are a poor, and an afflicted people; affliction is with them, for the sake of God, and Christ, and the truths which they profess, and the worship and service they are engaged in; and their afflictions are many and grievous: and now Moses chose to suffer these with them, to suffer the same afflictions they did, and to sympathize with them: and this was more eligible to him,

than to enjoy the pleasures of sin for a season:
meaning, either the pleasures, honours, and riches in Pharaoh's court, attended with sin; as indulging himself in the luxury of a court, when his brethren were in distress; approving Pharaoh's cruelty and persecution, at least conniving at it, and not opposing it, which could not be without sin; carrying himself as the son of Pharaoh's daughter, when he was an Hebrew; and preferring his own ease to the deliverance of his people; and now these, had he continued at court, would have been but for a short season: or else sinful lusts in general are intended, in which men promise themselves much pleasure, when it is only imaginary, and lasts but for a while neither; and both may be intended, and are what the Jews call ^F13 (egr ygwnet) , "pleasures for a moment", or momentary ones. And the reasons which might induce Moses, and so every good man, to such a choice, may be taken partly from the nature of afflictions themselves, which are such that God has chosen for them, and appointed them unto, and which he gives them to suffer for his name, and which are an honour to them, and issue in their good, and in the glory of God; and partly from the nature of sinful pleasures; there is no solidity, nor satisfaction, in the best of worldly enjoyments; there can be no true pleasure in sin; there is always bitterness in the end, and it issues in death, if grace prevent not: now it was by faith Moses made this choice, for it is manifestly contrary to flesh and blood: it showed him to be a man thoroughly acquainted with the nature of sin; and that he looked beyond the things of sense and time, to those of eternity.

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FOOTNOTES:

F13 Aben Ezra in Psal. xxiii. 4.

Hebrews 11:25 In-Context

23 By faith Moses’ parents hid him for three months after he was born, because they saw he was no ordinary child, and they were not afraid of the king’s edict.

24 By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter.

25 He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin.

26 He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward.

27 By faith he left Egypt, not fearing the king’s anger; he persevered because he saw him who is invisible.

Cross References

• 1. ver 37