Hebrews 2:9

9 But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.

Hebrews 2:9 in Other Translations

9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

9 But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.

9 What we do see is Jesus, who was given a position “a little lower than the angels”; and because he suffered death for us, he is now “crowned with glory and honor.” Yes, by God’s grace, Jesus tasted death for everyone.

9 What we do see is Jesus, made "not quite as high as angels," and then, through the experience of death, crowned so much higher than any angel, with a glory "bright with Eden's dawn light." In that death, by God's grace, he fully experienced death in every person's place.

9 But we do see Jesus- made lower than the angels for a short time so that by God's grace He might taste death for everyone-crowned with glory and honor because of the suffering of death.

Hebrews 2:9 Meaning and Commentary

Hebrews 2:9

But we see Jesus
Not with bodily eyes, but with the eyes of the mind, and understanding; that he is Jesus, as the Syriac version reads; and that he is designed in the above words; and that he has all things made subject unto him; and that he was humbled, and now exalted, as follows:

who was made a little lower than the angels;
in his state of humiliation; (See Gill on Hebrews 2:7)

for the suffering of death:
this clause may be considered either as connected with the preceding; and then the sense is, that Jesus became lower than the angels, by, or through suffering death; in that respect he was lower than they, who die not; this proved him to be in a condition below them, and showed how pertinent the above words were to him, and how they were fulfilled in him: or with the following; and then the meaning is, that because Jesus suffered death in the room and stead of his people; humbled himself, and became obedient to death, even the death of the cross, when he was very low indeed, therefore he is

crowned with glory and honour;
see ( Philippians 2:8 Philippians 2:9 ) and (See Gill on Hebrews 2:7).

that he by the grace of God should taste death for every man;
that is, Christ was made a little lower than the angels by becoming man, and assuming a body frail and mortal, that he might die for his church and people: to "taste death", is a Jewish phrase, often to be met with in Rabbinical writings; (See Gill on Matthew 16:28) and signifies the truth and reality of his death, and the experience he had of the bitterness of it, it being attended with the wrath of God, and curse of the law; though he continued under it but for a little while, it was but a taste; and it includes all kinds of death, he tasted of the death of afflictions, being a man of sorrows all his days, and a corporeal death, and what was equivalent to an eternal one; and so some think the words will bear to be rendered, "that he by the grace of God might taste of every death"; which rendering of the words, if it could be established, as it is agreeable to the context, and to the analogy of faith, would remove all pretence of an argument from this place, in favour of the universal scheme: what moved God to make him lower than the angels, and deliver him up to death, was not any anger towards him, any disregard to him, or because he deserved it, but his "grace", free favour, and love to men; this moved him to provide him as a ransom; to preordain him to be the Lamb slain; to send him in the fulness of time, and give him up to justice and death: the Syriac version reads, "for God himself through his own grace tasted death for all"; Christ died, not merely as an example, or barely for the good of men, but as a surety, in their room and stead, and that not for every individual of mankind; for there are some he knows not; for some he does not pray; and there are some who will not be saved: the word "man" is not in the original text, it is only (uper pantov) , which may be taken either collectively, and be rendered "for the whole"; that is, the whole body, the church for whom Christ gave himself, and is the Saviour of; or distributively, and be translated, "for everyone"; for everyone of the sons God brings to glory, ( Hebrews 2:10 ) for everyone of the "brethren", whom Christ sanctifies, and he is not ashamed to own, and to whom he declares the name of God, ( Hebrews 2:11 Hebrews 2:12 ) for everyone of the members of the "church", in the midst of which he sung praise, ( Hebrews 2:12 ) for every one of the "children" God has given him, and for whose sake he took part of flesh and blood, ( Hebrews 2:13 Hebrews 2:14 ) and for everyone of the "seed" of Abraham, in a spiritual sense, whose nature he assumed, ( Hebrews 2:16 ) .

Hebrews 2:9 In-Context

7 You made them a little lower than the angels; you crowned them with glory and honor

8 and put everything under their feet.”In putting everything under them, God left nothing that is not subject to them. Yet at present we do not see everything subject to them.

9 But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.

10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered.

11 Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters.

Cross References

• 1. ver 7; Acts 2:33; Acts 3:13; S Philippians 2:9
• 2. Philippians 2:7-9
• 3. John 3:16; 2 Corinthians 5:15