Yeshua answered and spoke again in parables to them, saying,
"The Kingdom of Heaven is like a certain king, who made a marriage feast for his son,
and sent forth his servants to call those who were invited to the marriage feast, but they would not come.
Again he sent forth other servants, saying, 'Tell those who are invited, "Behold, I have made ready my dinner. My oxen and my fatlings are killed, and all things are ready. Come to the marriage feast!"'
But they made light of it, and went their ways, one to his own farm, another to his merchandise,
and the rest grabbed his servants, and treated them shamefully, and killed them.
But the king was angry, and he sent his armies, destroyed those murderers, and burned their city.
"Then he said to his servants, 'The wedding is ready, but those who were invited weren't worthy.
Go therefore to the intersections of the highways, and as many as you may find, invite to the marriage feast.'
Those servants went out into the highways, and gathered together as many as they found, both bad and good. The wedding was filled with guests.
But when the king came in to see the guests, he saw there a man who didn't have on wedding clothing,
and he said to him, 'Friend, how did you come in here not having wedding clothing?' He was speechless.
Then the king said to the servants, 'Bind him hand and foot, take him away, and throw him into the outer darkness; there is where the weeping and grinding of teeth will be.'
For many are called, but few chosen."
Then the Perushim went and took counsel how they might entrap him in his talk.
They sent their talmidim to him, along with the Herodians, saying, "Teacher, we know that you are honest, and teach the way of God in truth, no matter who you teach, for you aren't partial to anyone.
Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?"
But Yeshua perceived their wickedness, and said, "Why do you test me, you hypocrites?
Show me the tax money." They brought to him a denarius.
He asked them, "Whose is this image and inscription?"
They said to him, "Caesar's." Then he said to them, "Give therefore to Caesar the things that are Caesar's, and to God the things that are God's."
When they heard it, they marveled, and left him, and went away.
On that day Tzedukim (those who say that there is no resurrection) came to him. They asked him,
saying, "Teacher, Moshe said, 'If a man dies, having no children, his brother shall marry his wife, and raise up seed for his brother.'
Now there were with us seven brothers. The first married and died, and having no seed left his wife to his brother.
In like manner the second also, and the third, to the seventh.
After them all, the woman died.
In the resurrection therefore, whose wife will she be of the seven? For they all had her."
But Yeshua answered them, "You are mistaken, not knowing the Scriptures, nor the power of God.
For in the resurrection they neither marry, nor are given in marriage, but are like God's angels in heaven.
But concerning the resurrection of the dead, haven't you read that which was spoken to you by God, saying,
'I am the God of Avraham, and the God of Yitzchak, and the God of Ya`akov?' God is not the God of the dead, but of the living."
When the multitudes heard it, they were astonished at his teaching.
But the Perushim, when they heard that he had put the Tzedukim to silence, gathered themselves together.
One of them, a lawyer, asked him a question, testing him.
"Teacher, which is the greatest mitzvah in the law?"
Yeshua said to him, "'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.'
This is the first and great mitzvah.
A second likewise is this, 'You shall love your neighbor as yourself.'
The whole law and the prophets depend on these two mitzvot."
Now while the Perushim were gathered together, Yeshua asked them a question,
saying, "What do you think of the Messiah? Whose son is he?" They said to him, "Of David."
He said to them, "How then does David in the Spirit call him Lord, saying,
'The Lord said to my Lord, Sit on my right hand, Until I make your enemies a footstool for your feet?'
"If then David calls him Lord, how is he his son?"
No one was able to answer him a word, neither dared any man from that day forth ask him any more questions.