Micah 1:2

2 Hear, you peoples, all of you. Listen, O eretz, and all that is therein: And let the Lord GOD be witness against you, The Lord from his holy temple.

Micah 1:2 Meaning and Commentary

Micah 1:2

Hear, all ye people
Or, "the people, all of them" F13; not all the nations of the world, but the nations of Israel, so called from their several tribes; though some F14 think the rest of the inhabitants of the earth are meant: thee are the same words which are used by Micaiah the prophet in the times of Ahab, long before this time, from whom they might be borrowed, ( 1 Kings 22:28 ) . The phrase in the Hebrew language, as Aben Ezra observes, is very wonderful, and serves to strike the minds and excite the attention of men; it is like the words of a crier, in a court of judicature, calling for silence: hearken, O earth, and all that therein is;
or, "its fulness" F15; the land of Israel and Judah, the whole land of promise, and all the inhabitants of it; for to them are the following words directed: and let the Lord God be witness against you;
or, "in you" F16; the Word of the Lord, as the Targum; let him who is the omniscient God, and knows all hearts, thoughts, words, and actions, let him bear witness in your consciences, that what I am about to say is truth, and comes from him; is not my own word, but his; and if you disregard it, and repent not, let him be a witness against you, and for me, that I have prophesied in his name; that I have faithfully delivered his message, and warned you of your danger, and reproved you for your sins, and have kept back nothing I have been charged and entrusted with: and now, you are summoned into open court, and at the tribunal of the great God of heaven and earth; let him be a witness against you of the many sins you have been guilty of, and attend while the indictment is read, the charge exhibited, and the proof given by the Lord from his holy temple,
from heaven, the habitation of his holiness; whose voice speaking from thence should be hearkened to; who from thence beholds all the actions of men, and from whence his wrath is revealed against their sins, and he gives visible tokens of his displeasure; and especially when he seems to come forth from thence in some remarkable instances of his power and providence, as follows:


FOOTNOTES:

F13 (Mlk Myme) "populi omnes ipsi", Montanus, Drusius, Piscator, Tarnovius.
F14 So Burkius.
F15 (halmw) "et plenitude ejus", Pagninus, Montanus, Vatablus, Drusius, Cocceius, Burkius.
F16 (Mkb) "in vobis", Montanus, Junius & Tremellius, Cocceius.

Micah 1:2 In-Context

1 The word of the LORD that came to Mikhah the Morashti in the days of Yotam, Achaz, and Hizkiyahu, kings of Yehudah, which he saw concerning Shomron and Yerushalayim.
2 Hear, you peoples, all of you. Listen, O eretz, and all that is therein: And let the Lord GOD be witness against you, The Lord from his holy temple.
3 For, behold, the LORD comes forth out of his place, And will come down and tread on the high places of the eretz.
4 The mountains melt under him, And the valleys split apart, Like wax before the fire, Like waters that are poured down a steep place.
5 "All this is for the disobedience of Ya`akov, And for the sins of the house of Yisra'el. What is the disobedience of Ya`akov? Isn't it Shomron? And what are the high places of Yehudah? Aren't they Yerushalayim?
The Hebrew Names Version is in the public domain.