Before she travailed, she brought forth
That is, Zion, as appears from the following verse: lest it
should be thought that the interest of Christ would be swallowed
up and lost in the destruction of the Jews, this, and what
follows, are said concerning the conversion of many of that
people, both in the first times of the Gospel, and in the latter
day, as well as concerning the calling of the Gentiles, and the
uniting of both in one church state. Zion, or the church of God,
is here compared to a pregnant woman, that brings forth suddenly
and easily, without feeling any pain, or going through any
travail, or having any birth throes; at least, feeling very
little pain and travail, and having very few pangs, and those, as
soon as they come, are gone, and an immediate delivery ensues:
before her pain came, she was delivered of a man
child;
like a woman before she is scarcely sensible of any pain; as soon
as ever she perceives the least uneasiness of this kind, is
delivered of a son, to her great joy, and the joy of all about
her. This is to be understood, not of the sudden and easy
deliverance of the Jews from the Babylonish captivity, by the
proclamation of Cyrus, which occasioned great joy; much less of
the birth of Christ, of the Virgin Mary at the inn, and in the
stable, which is the sense of some Popish interpreters; much
better do some Jewish writers interpret it of the birth and
appearance of Christ, before the troubles of their nation came
on; so the Targum,
``before distress comes to her, she shall be redeemed; and before trembling comes upon her, her King shall be revealed;''that is, the King Messiah; and so some copies have it, according to Galatinus F18; who also makes mention of another exposition of this passage, by R. Moses Haddarsan, if it may be depended on,
``before he should be born that should bring Israel into the last captivity, the Redeemer should be born;''that is, as he explains it, before the birth of Titus, who destroyed the temple and city of Jerusalem, the Messiah should be born; but the passage refers not to his natural but mystical birth, or the regeneration of a spiritual seed in his church; or of the conversion of the first Christians both in Judea and in the Gentile world; who were like a man child, strong and robust, able to bear and did endure great hardships for the sake of Christ, and do him much work and service, in which they persevered to the end; see ( Galatians 4:26 ) ( Isaiah 54:1 ) , as the first Christians did through various persecutions, until the times of Constantine, by whom they were delivered from them, and who is prophesied of as the church's man child, as in ( Revelation 12:2 Revelation 12:4 Revelation 12:5 ) .