Jeremiah 32:18

18 You show love to thousands but bring the punishment for the parents’ sins into the laps of their children after them. Great and mighty God, whose name is the LORD Almighty,

Read Jeremiah 32:18 Using Other Translations

Thou shewest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, the LORD of hosts, is his name,
You show steadfast love to thousands, but you repay the guilt of fathers to their children after them, O great and mighty God, whose name is the LORD of hosts,
You show unfailing love to thousands, but you also bring the consequences of one generation’s sin upon the next. You are the great and powerful God, the LORD of Heaven’s Armies.

What does Jeremiah 32:18 mean?

John Gill's Exposition of the Bible
Jeremiah 32:18

Thou showest lovingkindness unto thousands
Not to thousands of persons only, but to a thousand generations, even such that love, fear, and serve him; see ( Exodus 20:6 ) ( Psalms 105:8 ) ; this is very properly added, for the further strengthening of faith; for though the omnipotence of God assures us that there is nothing but what he can do, yet it gives us no certain encouragement he will do this, or that, or the other, in a favourable and gracious manner; but this his loving kindness, experienced by a multitude of persons in all ages, gives reason to hope for: and recompensest the iniquities of the fathers into the bosom of their
children after them;
it is added in the decalogue, from whence these words are taken, "of them that hate me", ( Exodus 20:5 ) ; and here the Targum adds,

``when they go on to sin after them;''
when they imitate their fathers in their wickedness, and commit the same sins they have done, and continue in them; wherefore, having tilled up the measure of their fathers' sins, they receive a just and full recompence of them into their bosom; which denotes both the certainty of it and the fulness of it: the prophet formed in his mind just notions and ideas of the divine Being, as being not only gracious and merciful, but holy, just, and righteous; and it may be he strikes at the Jews, who might complain of God, as they sometimes did, for being punished for their fathers' sins, as if they themselves were innocent and guiltless: the Great, the Mighty God, the Lord of hosts [is] his name:
"great" in all the perfections of his nature, and greatly to be praised, loved, and feared; "mighty" to do whatsoever he pleases; and who, agreeably to his name, has all the hosts and armies of heaven and earth at his command; and what is it that he cannot do?
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