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Jeremiah 45:5

5 Should you then seek great things for yourself? Do not seek them. For I will bring disaster on all people, declares the LORD, but wherever you go I will let you escape with your life.’ ”

Read Jeremiah 45:5 Using Other Translations

And seekest thou great things for thyself? seek them not: for, behold, I will bring evil upon all flesh, saith the LORD: but thy life will I give unto thee for a prey in all places whither thou goest.
And do you seek great things for yourself? Seek them not, for behold, I am bringing disaster upon all flesh, declares the LORD. But I will give you your life as a prize of war in all places to which you may go."
Are you seeking great things for yourself? Don’t do it! I will bring great disaster upon all these people; but I will give you your life as a reward wherever you go. I, the LORD, have spoken!’”

What does Jeremiah 45:5 mean?

John Gill's Exposition of the Bible
Jeremiah 45:5

Seekest thou great things for thyself? seek [them] not
Riches and wealth honour and esteem, peace and prosperity; these were not to be sought after and expected, when the whole nation would be involved in such a general calamity. Baruch perhaps expected that his reading the roll to princes would have been a means of preferring him at court, of advancing him to some post or office, in which he might have acquired wealth, and got applause, and lived in peace and plenty all his days; but this was not to be looked for; when, if he observed, the very roll he wrote and read contained in it prophecies of the general ruin of the nation. The Jews restrain this to the gift of prophecy they suppose Baruch sought after, which was not to be enjoyed out of the land of Canaan: for, behold, I will bring evil upon all flesh;
not upon every individual person in the world; but upon all the inhabitants of Judea, who should either die by the sword or by famine, or by pestilence, or be carried captive, or be in some distress or another: but thy life will I give unto thee for a prey in all places whither
thou goest;
suggesting that he should be obliged to quit his native place and country, and go from place to place; as he did, after the destruction of Jerusalem, along with the prophet; and even into Egypt with the Jews that went there; where his life would be in danger, and yet should be preserved; he should be snatched as a brand out of the burning, when Jerusalem was taken; and in other places, when exposed, though he should lose everything, yet not his life; which should be as dear to him as a rich spoil taken by the soldier, being a distinguishing mercy.

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